An Aleut husband fakes his death, abandoning his wife and children to live with another woman. Guided by a bird’s warning, the wife discovers his betrayal, murders the rival, and dons a bear skin. When confronted, the husband’s pleas for forgiveness fail. Consumed by rage, she kills him, her children, and retreats to the wilderness, becoming a savage bear.
Source
Eskimo and Aleut Stories from Alaska
collected by F.A. Golder
The Journal of American Folklore
Vol. 22, No. 83, Jan. – Mar., 1909
► Themes of the story
Love and Betrayal: The narrative centers on the husband’s deceit and abandonment, leading to the wife’s feelings of betrayal.
Revenge and Justice: In response to her husband’s infidelity, the wife seeks vengeance by killing his new partner, him, and eventually her own children.
Family Dynamics: The story delves into complex familial relationships, highlighting the impact of the husband’s actions on his wife and children.
► From the same Region or People
Learn more about the Aleut people
Kadiak story
On the bank of a river lived a man with his wife and several small children. One day the husband told his wife that he was ill and going to die, and requested her that when dead she should leave him on the ground uncovered, with his bidarka and bow and arrows near him.
The next morning she found him dead, and she did with him as he had asked. For three days the body rested where she had left it, and around it she with her children sat weeping. But on the morning of the fourth not a sign of the body or boat was to be seen. She puzzled over the matter for a time, but the calls of her children for food kept her from brooding over it too long.
► Continue reading…
Not many days after this mysterious disappearance, a little bird settled on the barabara and sang. Although the woman listened attentively, she could not make out what it said. About the same time on the succeeding day the little bird sang again; but this time the woman thought she heard the bird say, “Your husband is not dead. He is living with another woman at the mouth of the river.” This same song was repeated on the third morning. Hearing this sad news, the woman felt very bitter towards her husband, and she wept a great deal. She spent the rest of the day in preparing food for her children to last them three days, and early next morning set out for the mouth of the river. From the top of every hill she searched diligently for signs of habitation. Towards noon she sighted a hut, to which she walked and went in.
There she was greeted by a very beautiful woman, whose skin was white, and who sat on the floor (with the knees under the chin) making mats. The new-comer inquired of the white-skinned woman whether she was married. “Yes, my husband is hunting and will be back this evening.” As the hostess knew nothing at all of the history of her visitor, she treated her hospitably, setting food before her, and for a time they chatted very pleasantly. In the course of the conversation the white-skinned woman asked the other one what she did to make her cheeks look red. “That’ s very simple,” replied the visitor; “I boil a pot of water, and hold my face over it until it turns red.”
“I think I will do that, too; it will make my husband love me more,” said White-Skin. She boiled a pot of water and held her face over it. Red-Skin encouraged her in this, telling her how beautiful she was becoming, but at the same time advised her to bend over a little more. Not suspecting treachery, she leaned over; and Red-Skin, who stood directly behind her, pushed the face of the woman into the boiling water and kept it there until life was gone. The dead woman was then fixed up in a sitting posture.
In the hut the deserted wife came across a piece of skin of a bear’s face with the nose on it. She chewed and stretched it to make it cover her whole body, when she looked and felt like a bear. On each of her sides she put a flat rock, and went outside to wait for her husband, who appeared towards evening with a load of game.
“Come out, my lovely one,” he called, “and see how much game I brought.” No one answered; so he called again, “Why don’t you come out as you always do?” He became angry and walked into the hut, where a painful sight stared him in the face. “I know who did it — my other wife. She shall pay for it.” He took his bow and arrows and started for his former home; but when not far from the hut a bear crossed his path. He said, “It was not my wife after all, but this bear who tore the skin from her face. “Taking aim, he shot an arrow at the heart of the bear, but it rebounded on coming in contact with the rock. All the other arrows were wasted the same way without doing the bear any injury. The bear took off the skin, and the hunter recognized his wife.
“That’s the way you treated me,” she cried. “You made believe you were dead, and left me to provide for the children while you were living with another woman.” She abused him until he begged for pardon and mercy and promised to be faithful in the future. His pleadings were, however, to no purpose. She put on her bear-skin, and thus becoming as savage as a bear, she rushed for him and tore him in pieces. With his blood on her, she ran home and destroyed her children in the same savage manner, and then ran away to the woods to live with other bears.
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