Atsentma’ gave birth to various animals, starting with the smallest, a mouse, and culminating with the largest, a moose. She tested their agility on a vast blanket stretched over mountains, finding the mountain sheep to be the most adept. Atsentma’ then assigned each animal its habitat and diet before departing north, where she is believed to influence animal movements.
Source:
Tahltan Tales
by James A. Teit
The American Folklore Society
Journal of American Folklore
Vol.32, No.124, pp.198-250
April-June, 1917
Vol.34, No.133, pp.223-253
July-September, 1921
Vol.34, No.134, pp.335-356
October-December, 1921
► Themes of the story
Creation: The tale explains how various animals came into existence.
Origin of Things: It provides explanations for natural phenomena, such as the sizes of animals and their habitats.
Harmony with Nature: The story emphasizes the interconnectedness between humans, animals, and the natural world, highlighting the balance and order established by Atsentma’.
► From the same Region or People
Learn more about Tahltan people
Animals were born of a woman. Once a number of people were travelling together, among them a husband and wife, the latter in the eighth month of her pregnancy. As she could not keep up with the other people, they left her and her husband behind. At last she could not travel farther, and told her husband, “You had better leave me and hunt game. Come back in a few days and bring me meat.” Her husband then left her, and joined the people. In about a month’s time he came back.
Meanwhile his wife had given birth to a child. When he came near her lodge, he saw many animals, and heard many kinds of noises. The animals were all young, and were running about in the lodge playing. Without talking to his wife, he went back and told the people, for he was a little afraid. They would not believe what he told them, so some of them returned with him to see.
► Continue reading…
When they came near, they saw all kinds of animals running about in the lodge and playing, just as he had seen them. They now believed, and went ‘back and told the other people. The woman had given birth to all kinds of animals. The first-born was a mouse, and therefore mice are now very small. The next-born was a chipmunk, and thus each child born was larger than the preceding. The last-horn was the moose, and therefore he is very large.
Now the woman made a great blanket, like a huge moose-skin, and stretched it flat over the country. She tied one corner to Level Mountain [a long mountain-ridge or plateau north of Telegraph Creek, Stikine River], one corner to Dease Mountain [a mountain near Dease Lake], one corner to Tsextca’z Mountain [a mountain in the Tlepan district, south of Stikine River], and one corner to Atixza’ Mountain [a mountain on the south side of Stikine River, also known as Glacier and Sand Mountain]. She then called all her children, and told them to jump on the blanket one by one and run around. The blanket was springy, and moved up and down. Moose ran only a short distance when he was thrown off. Caribou ran much farther before bouncing off. Only Mountain-Sheep was able to run all round the blanket without being thrown off. Therefore the sheep is now the best runner of all the animals. He never tires and never falls down, and he can go in steep places anywhere. Having learned how each of her children could run, the woman now scattered her children over the country, assigning to each the locality best suited for him as habitat. The sheep and goat, being the surest-footed, were put in the most difficult country.
Then she told each one of her children what he should eat. She told Moose that he should browse on willows, and Caribou that he should eat moss. Now the woman, having finished her task, travelled north and disappeared. She never returned to the people. She lives now in the far north; and when people see the aurora, they say, “Atsentma’ is throwing fire [or burning sticks] out of her house.” Her name is Atsentma’, which means “meat-mother” [also “game-mother”]. She still controls the movements of her children, the animals, here on earth.
Meat-Mother and the caribou and moose
The Meat-Mother watches her children the game, and also the people. When people do not follow the taboos, and do not treat animals rightly, the latter tell their mother; and she punishes the people by taking the game away for a while, or by making it wild, and then the people starve. When she sees good people starving for want of game, she sends game to them, and they are made happy. This accounts for the great migrations of caribou. Sometimes Meat-Mother takes the caribou back, and keeps them with her for a year or two, because of something bad that people have done in some place. Then people have hard work hunting, and often starve. Then she takes pity on them, and tells the caribou to migrate there again. The caribou are her favorite children. The Moose children are the most apt to tell their mother of any disrespect shown them: therefore people have to be very careful as to how they treat moose.
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