The greater part of the Tlingit recognize as the Supreme Being a deity by the name of El. El, in their belief, is all powerful; he created everything in the world: the earth, human beings, and vegetation. He obtained the sun, moon, and stars. He loves people, but often, in his anger, sends on them epidemics and misfortunes. El existed before he was born; he neither ages nor will ever die. His home is in the interior of North America. He has a son, but the circumstances and time of his birth are not known. The son loves people more than El, and often by interceding with the father delivers them from his anger. El’s life, words, and deeds while among the people constitute the Golden Rule of the Tlingit. “Just as El lived and acted, so we live,” say the Tlingit.
Source:
Tlingit Myths
by Frank Alfred Golder
The American Folklore Society
Journal of American Folklore
vol.20, no.79, pp. 290-295
October-December, 1907
► Themes of the story
Creation: El is credited with creating the earth, humans, and vegetation, highlighting the theme of how the world or life began.
Divine Intervention: El, as an all-powerful deity, influences mortal affairs by sending epidemics and misfortunes in anger, demonstrating the gods’ influence on human lives.
Eternal Life and Mortality: El is described as existing before birth, never aging, and being immortal, contrasting with human mortality.
► From the same Region or People
Learn more about Tlingit people
There was a time, say the followers of El, when there was no light, and all the people lived and moved in the darkness. At that time lived a certain man who had a wife and a sister. He loved his wife to such an extent that he would not allow her to do any kind of work; and she spent the day cither sitting in the house, or sunning herself on the hillock outside. She had eight little red birds, four on each side of her, who were always near her, and who would instantly leave her if there was any familiarity between her and any man except her husband. Of such a jealous disposition was her husband, that, whenever he went away, he locked her in a chest. Every day he went to the forest, where he made boats and canoes, being very proficient in such work.
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His sister, who was called Kitchuginsi (daughter of a sea-swallow), had several sons (it is not known by whom); but the jealous uncle, as soon as they reached manhood, destroyed them. Some say that he took them out to sea and drowned them; but others say that he scaled them up in a hollow log. The helpless mother could only weep for her children. One day when she was sitting on the beach, mourning over a son, who disappeared in the usual way, she saw a school of small whales passing by, and one of them coming in closer, stopped and started a conversation with her. When he had learned the cause of her grief, he told her to throw herself into the sea and from the bottom bring up a pebble, swallow it, and wash it down with a little sea-water. So soon as the whale departed, Kitchuginsi went down to the bottom of the sea, fetched up a small pebble, swallowed it, and drank some sea-water. The effect of this extraordinary dose was that she conceived, and in eight months gave birth to a son, whom she considered an ordinary mortal, but he was El. Kitchuginsi, before giving birth to El, hid herself away from her brother in a secret place.
When El began to grow up, his mother made him a bow and arrows and instructed him in the use of them. El liked this kind of exercise, and soon became such an excellent shot that not a bird could fly by him; and from the hummingbirds alone that he killed his mother made herself a parka; and to fully indulge his passion for the chase he made a hunting-barrabara. Sitting there one morning in the early dawn, he saw that directly in front of his door sat a large bird resembling a magpie, with a long tail and a long and thin bill, bright and strong as iron. El killed her instantly and carefully skinned her, as is usually done for stuffing, and put the skin on himself. He had no sooner done this when he felt the desire and ability to fly, and immediately flew up, and soared so high and with such a force that his bill pierced into the clouds, and he was held there so strongly that with difficulty he extricated himself. After that he flew back to his barrabara, took off his skin and hid it. At another time and in the same manner he killed a duck, and, taking off her skin, put it on his mother, who instantly received the ability to swim.
When El reached full growth, his mother told him of all his uncle’s doings. El, as soon as he heard about them, went to his uncle’s, and at the time when he is usually at his work. Going into the barrabara, he opened the chest in which his uncle’s wife was kept, and debauched her; the birds instantly deserted her. The uncle, returning from his work and seeing all that happened, became extremely angry; but El sat very quietly and did not even move from his place. Then the uncle, calling him outside, seated himself with him in a canoe, and went with him to a place where many sea-monsters gathered; there he threw him into the sea, and thought that he had again got rid of a rival. But El walked on the bottom of the sea till he came to the shore, and reappeared before his uncle.
The uncle, seeing that he could not destroy his nephew in the usual way, said, in his anger: “Let there be a flood.” The sea began to overflow its banks and rose higher and higher. El put on his magpie skin and flew up into the clouds, and, as before, pierced them with his bill, and hung there suspended until the water, which had covered all the mountains, even reaching so high that his tail and wings were wet, subsided entirely. He then began to descend as lightly as a feather, and thinking, “Ah, if I could only drop on some good place,” and he dropped there where the sun goes down. But he fell not on land, but into the sea, on the kelp; from there a sea-otter brought him safely away. Others say that he fell on the Queen Charlotte Islands, and. taking in his bill chips of the fir-tree, flew away to other islands, and where he dropped the chips there trees grow; and when he did not there they are not.
On coming to land again after the flood, El went towards the east, and in one place finding some dead boys, brought them to life by tickling them in the nose with hair which he had pulled out from a certain woman; in another place he set the sea-gull and heron to quarrel, and in this manner obtained a smelt fish which he afterwards exchanged for a canoe and other things. But of all his adventures and doings, which are so numerous that it is impossible for one man to know them all, the most remarkable is the way he obtained the light.
At the time when the above-mentioned wonders were worked there was no light on the earth; it was in the possession of a rich and powerful chief, being kept in three small boxes, which he guarded jealously and did not permit any one even to touch them. El, learning this, wished above all things to obtain the light, and he obtained it.
That chief had an only daughter, a virgin, whom he loved dearly, indulged, and tended, even to the extent of carefully examining her food and drink before she used it. There was no other way to obtain the light from the chief except by becoming his grandson, and El concluded to be born of his daughter. To accomplish his end was not difficult for him; since he could assume the shape of any object that he desired, — birds, fish, grass, etc., appearing as crow the oftenest, however. In this case he changed himself into a tiny piece of grass, and stuck to the side of the cup out of which the chief’s daughter drank, and when she, after the usual examination, began drinking, it slid down her throat. Small though it was, she felt that she had swallowed something, and she tried hard but unsuccessfully to bring it up. The result, of all this was that she conceived; and, when the time came around for her to give birth, the chief ordered to be placed under her sea-otter skins and other valuable things. But the woman could not give birth, although her father and others assisted her in every known way. Finally a very old woman took her into the forest, where she made a bed of moss for her under a tree and laid her on it; and just as soon as she lay on it she gave birth to a son.
No one even suspected that the new-born child was El; the grandfather was delighted with his grandson, and loved him even more than his daughter. One day, after El commenced to understand a little, he set up a loud bawl and no one nor anything could quiet him. No matter what was given him, he threw it away and cried louder than before, and kept reaching out and pointing to the three little boxes which contained the heavenly lights. They could not be given to him without the permission of the chief, and he would not for a long time consent; at last he was obliged to give the boy one of the boxes. He immediately me quiet and happy, and began playing with it. A little later he took it out-of-doors, and, when unobserved, opened it and instantly stars appeared in the sky. Seeing this, the chief regretted the loss of treasure, but he did not reprove the boy. In the same cunning manner El obtained the second box, in which the moon was kept, and opened it; he even cried for the last and most precious box, containing the sun. The chief would not indulge him any longer; El did not leave off crying and bawling, refused to eat and drink, and consequently became ill. To humor him, the tender grandfather gave him the last box too, and ordered that he be watched and prevented from opening it; but El, as soon as he came outside, changed himself into a crow, flew away with the box, and appeared on the earth.
In passing over one place, El heard human voices, but could see no one; for the sun was not yet. El asked them: “Who are you; and would you like to have light?” “You are deceiving us,” they said; “you are not El, who is the only one that can make light.” To convince the unbelievers, El opened the box, and at once the sun in all his splendor appeared in the sky. At this sight the people scattered themselves in all directions, some to the forests and became beasts, others to the trees and became birds, still others to the waters and became fishes.
There was no fire on the earth, but on an island in the mid-sea. Thither El, dressed in his magpie skin, flew, and snatching a live brand, he hastened back. But the distance was so great that by the time the mainland was reached the brand and half of his bill were nearly consumed. Near the shore he dropped the brand, and the sparks were blown on to the rocks and trees. This explains why fire is found in these substances.
Until El’s time there was no fresh water on the mainland and islands, with one exception. On this island, situated not far from Cape Ommaney, was a small well of fresh water guarded by Kanuk, the hero and ancestor of the Wolf tribe of the Tlingit. El went over there, and taking in his bill as much water as it would hold, and after suffering racking tortures, flew back to the mainland of America. While flying over the earth, the water dripped on the land; where small drops fell springs and creek appeared, and the larger drops formed lakes and rivers.
At last El, providing the people with all the necessaries, went to his home, Nasshakiel, which is inaccessible both to men and spirits, as is shown from the following. One daring spirit undertook to go there, and as a punishment had his left side turned to stone; for in flying forward he looked on the left side where El’s palace was. The left side of the spirit’s mask, which was at the time in possession of the shaman at Chilkat, also became stone.
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