Hunters passing through the Lava Beds at night heard an old woman urging someone to hurry, saying, “Nia’ma, the house is full now. We shall soon have no room. Hurry up!” They also heard many people singing a strange chant. All but one hunter fled in fear. The remaining hunter listened to the entire song and later taught it to his people. That night, all the men who had heard the song died, except for the one who had listened without fear. The community adopted this chant as a death-chant, one of four mourning songs still used today. The next morning, villagers found no trace of the singers, realizing the hunters had encountered ghosts.
Source:
Tahltan Tales
by James A. Teit
The American Folklore Society
Journal of American Folklore
Vol.32, No.124, pp.198-250
April-June, 1917
Vol.34, No.133, pp.223-253
July-September, 1921
Vol.34, No.134, pp.335-356
October-December, 1921
► Themes of the story
Forbidden Knowledge: The lone hunter acquires a chant associated with death, knowledge that proves perilous.
Origin of Things: The hunters encounter what are believed to be ghosts singing the death-chant.
Ancestral Spirits: The chant is believed to originate from ancestral spirits, connecting the living with the deceased.
► From the same Region or People
Learn more about Tahltan people
Long ago some hunters were coming home from the hunt in the dark; and, as they passed the place now known as Lava Beds, they believed that they heard people talking and singing in a house. There seemed to be an old woman addressing some one else, and saying, “Nia’ma, the house is full now. We shall soon have no room. Hurry up!” Then they heard the voices of a great many people singing a strange chant. All the men were afraid and ran away, except one man, who listened until the song was finished, and thus learned it.
That night all the men who had heard the song died, except the man who was not afraid and who had heard the song through. He sang the song, and thus introduced it to the people, who adopted it, and used it afterwards as a death-chant. It is one of four mourning songs used at the present day.
► Continue reading…
The next morning after the men who heard the song had died, a number of people went back to the place, but found not the slightest trace of people. They knew, therefore, that the men heard the ghosts speaking and singing.
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