The Fairy Princess of Ergetz

AbstrBar Shalmon, the learned son of a wealthy man, vows to never cross the sea at his father’s deathbed. Tempted by hidden riches abroad, he breaks his oath, only to encounter shipwreck, peril, and entrapment in the demon realm of Ergetz. There, his promises unravel further. His final betrayal of his fairy wife seals his tragic fate, leaving him lifeless and unredeemed.act

Source
Jewish Fairy Tales and Legends
by Gertrude Landa (“Aunt Naomi”)
Bloch Publishing Co., New York, 1919


► Themes of the story

Forbidden Knowledge: Bar Shalmon’s curiosity about the hidden riches and the unknown leads him to break his oath and venture across the sea, seeking what was meant to remain undiscovered.

Love and Betrayal: Bar Shalmon’s relationship with the fairy princess begins with love but ends in betrayal when he breaks his promise to her, leading to his tragic fate.

Tragic Flaw: Bar Shalmon’s downfall is caused by his own weaknesses—curiosity, greed, and unfaithfulness—demonstrating how personal flaws can lead to one’s demise.

► From the same Region or People

Learn more about Jewish mythology


In a great and beautiful city that stood by the sea, an old man lay dying. Mar Shalmon was his name, and he was the richest man in the land. Propped up with pillows on a richly decorated bed in a luxurious chamber, he gazed, with tears in his eyes, through the open window at the setting sun. Like a ball of fire it sank lower and lower until it almost seemed to rest on the tranquil waters beyond the harbor. Suddenly, Mar Shalmon roused himself. “Where is my son, Bar Shalmon?” he asked in a feeble voice, and his hand crept tremblingly along the silken coverlet of the bed as if in search of something.

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“I am here, my father,” replied his son who was standing by the side of his bed. His eyes were moist with tears, but his voice was steady.

“My son,” said the old man, slowly, and with some difficulty, “I am about to leave this world. My soul will take flight from this frail body when the sun has sunk behind the horizon. I have lived long and have amassed great wealth which will soon be thine. Use it well, as I have taught thee, for thou, my son, art a man of learning, as befits our noble Jewish faith. One thing I must ask thee to promise me.”

“I will, my father,” returned Bar Shalmon, sobbing.

“Nay, weep not, my son,” said the old man. “My day is ended; my life has not been ill-spent. I would spare thee the pain that was mine in my early days, when, as a merchant, I garnered my fortune. The sea out there that will soon swallow up the sun is calm now. But beware of it, my son, for it is treacherous. Promise me–nay, swear unto me–that never wilt thou cross it to foreign lands.”

Bar Shalmon placed his hands on those of his father.

“Solemnly I swear,” he said, in a broken voice, “to do thy wish–never to journey on the sea, but to remain here in this, my native land. ‘Tis a vow before thee, my father.”

“‘Tis an oath before heaven,” said the old man. “Guard it, keep it, and heaven will bless thee. Remember! See, the sun is sinking.”

Mar Shalmon fell back upon his pillows and spoke no more. Bar Shalmon stood gazing out of the window until the sun had disappeared, and then, silently sobbing, he left the chamber of death.

The whole city wept when the sad news was made known, for Mar Shalmon was a man of great charity, and almost all the inhabitants followed the remains to the grave. Then Bar Shalmon, his son, took his father’s place of honor in the city, and in him, too, the poor and needy found a friend whose purse was ever open and whose counsel was ever wisdom.

Thus years passed away.

One day there arrived in the harbor of the city a strange ship from a distant land. Its captain spoke a tongue unknown, and Bar Shalmon, being a man of profound knowledge, was sent for. He alone in the city could understand the language of the captain. To his astonishment, he learned that the cargo of the vessel was for Mar Shalmon, his father.

“I am the son of Mar Shalmon,” he said. “My father is dead, and all his possessions he left to me.”

“Then, verily, art thou the most fortunate mortal, and the richest, on earth,” answered the captain. “My good ship is filled with a vast store of jewels, precious stones and other treasures. And know you, O most favored son of Mar Shalmon, this cargo is but a small portion of the wealth that is thine in a land across the sea.”

“‘Tis strange,” said Bar Shalmon, in surprise; “my father said nought of this to me. I knew that in his younger days he had traded with distant lands, but nothing did he ever say of possessions there. And, moreover, he warned me never to leave this shore.”

The captain looked perplexed.

“I understand it not,” he said. “I am but performing my father’s bidding. He was thy father’s servant, and long years did he wait for Mar Shalmon’s return to claim his riches. On his death-bed he bade me vow that I would seek his master, or his son, and this have I done.”

He produced documents, and there could be no doubt that the vast wealth mentioned in them belonged now to Bar Shalmon.

“Thou art now my master,” said the captain, “and must return with me to the land across the sea to claim thine inheritance. In another year it will be too late, for by the laws of the country it will be forfeit.”

“I cannot return with thee,” said Bar Shalmon. “I have a vow before heaven never to voyage on the sea.”

The captain laughed.

“In very truth, I understand thee not, as my father understood not thine,” he replied. “My father was wont to say that Mar Shalmon was strange and peradventure not possessed of all his senses to neglect his store of wealth and treasure.”

With an angry gesture Bar Shalmon stopped the captain, but he was sorely troubled. He recalled now that his father had often spoken mysteriously of foreign lands, and he wondered, indeed, whether Mar Shalmon could have been in his proper senses not to have breathed a word of his riches abroad. For days he discussed the matter with the captain, who at last persuaded him to make the journey.

“Fear not thy vow,” said the captain. “Thy worthy father must, of a truth, have been bereft of reason in failing to tell thee of his full estate, and an oath to a man of mind unsound is not binding. That is the law in our land.”

“So it is here,” returned Bar Shalmon, and with this remark his last scruple vanished.

He bade a tender farewell to his wife, his child, and his friends, and set sail on the strange ship to the land beyond the sea.

For three days all went well, but on the fourth the ship was becalmed and the sails flapped lazily against the masts. The sailors had nothing to do but lie on deck and wait for a breeze, and Bar Shalmon took advantage of the occasion to treat them to a feast.

Suddenly, in the midst of the feasting, they felt the ship begin to move. There was no wind, but the vessel sped along very swiftly. The captain himself rushed to the helm. To his alarm he found the vessel beyond control.

“The ship is bewitched,” he exclaimed. “There is no wind, and no current, and yet we are being borne along as if driven before a storm. We shall be lost.”

Panic seized the sailors, and Bar Shalmon was unable to pacify them.

“Someone on board has brought us ill-luck,” said the boatswain, looking pointedly at Bar Shalmon; “we shall have to heave him overboard.”

His comrades assented and rushed toward Bar Shalmon.

Just at that moment, however, the look-out in the bow cried excitedly, “Land ahead!”

The ship still refused to answer the helm and grounded on a sandbank. She shivered from stem to stern but did not break up. No rocks were visible, only a desolate tract of desert land was to be seen, with here and there a solitary tree.

“We seem to have sustained no damage,” said the captain, when he had recovered from his first astonishment, “but how we are going to get afloat again I do not know. This land is quite strange to me.”

He could not find it marked on any of his charts or maps, and the sailors stood looking gloomily at the mysterious shore.

“Had we not better explore the land?” said Bar Shalmon.

“No, no,” exclaimed the boatswain, excitedly. “See, no breakers strike on the shore. This is not a human land. This is a domain of demons. We are lost unless we cast overboard the one who has brought on us this ill-luck.”

Said Bar Shalmon, “I will land, and I will give fifty silver crowns to all who land with me.”

Not one of the sailors moved, however, even when he offered fifty golden crowns, and at last Bar Shalmon said he would land alone, although the captain strongly urged him not to do so.

Bar Shalmon sprang lightly to the shore, and as he did so the ship shook violently.

“What did I tell you?” shouted the boatswain. “Bar Shalmon is the one who has brought us this misfortune. Now we shall refloat the ship.”

But it still remained firmly fixed on the sand. Bar Shalmon walked towards a tree and climbed it. In a few moments he returned, holding a twig in his hand.

“The land stretches away for miles just as you see it here,” he called to the captain. “There is no sign of man or habitation.”

He prepared to board the vessel again, but the sailors would not allow him. The boatswain stood in the bow and threatened him with a sword. Bar Shalmon raised the twig to ward off the blow and struck the ship which shivered from stern to stern again.

“Is not this proof that the vessel is bewitched?” cried the sailors, and when the captain sternly bade them remember that Bar Shalmon was their master, they threatened him too.

Bar Shalmon, amused at the fears of the men, again struck the vessel with the twig. Once more it trembled. A third time he raised the twig.

“If the ship is bewitched,” he said, “something will happen after the third blow.”

“Swish” sounded the branch through the air, and the third blow fell on the vessel’s bow. Something did happen. The ship almost leaped from the sand, and before Bar Shalmon could realize what had happened it was speeding swiftly away.

“Come back, come back,” he screamed, and he could see the captain struggling with the helm. But the vessel refused to answer, and Bar Shalmon saw it grow smaller and smaller and finally disappear. He was alone on an uninhabited desert land.

“What a wretched plight for the richest man in the world,” he said to himself, and the next moment he realized that he was in danger indeed.

A terrible roar made him look around. To his horror he saw a lion making toward him. As quick as a flash Bar Shalmon ran to the tree and hastily scrambled into the branches. The lion dashed itself furiously against the trunk of the tree, but, for the present, Bar Shalmon was safe. Night, however, was coming on, and the lion squatted at the foot of the tree, evidently intending to wait for him. All night the lion remained, roaring at intervals, and Bar Shalmon clung to one of the upper branches afraid to sleep lest he should fall off and be devoured. When morning broke, a new danger threatened him. A huge eagle flew round the tree and darted at him with its cruel beak. Then the great bird settled on the thickest branch, and Bar Shalmon moved stealthily forward with a knife which he drew from his belt. He crept behind the bird, but as he approached it spread its big wings, and Bar Shalmon, to prevent himself being swept from the tree, dropped the knife and clutched at the bird’s feathers. Immediately, to his dismay, the bird rose from the tree. Bar Shalmon clung to its back with all his might.

Higher and higher soared the eagle until the trees below looked like mere dots on the land. Swiftly flew the eagle over miles and miles of desert until Bar Shalmon began to feel giddy. He was faint with hunger and feared that he would not be able to retain his hold. All day the bird flew without resting, across island and sea. No houses, no ships, no human beings could be seen. Toward night, however, Bar Shalmon, to his great joy, beheld the lights of a city surrounded by trees, and as the eagle came near, he made a bold dive to the earth. Headlong he plunged downward. He seemed to be hours in falling. At last he struck a tree. The branches broke beneath the weight and force of his falling body, and he continued to plunge downward. The branches tore his clothes to shreds and bruised his body, but they broke his terrible fall, and when at last he reached the ground he was not much hurt.

II

Bar Shalmon found himself on the outskirts of the city, and cautiously he crept forward. To his intense relief, he saw that the first building was a synagogue. The door, however, was locked. Weary, sore, and weak with long fasting, Bar Shalmon sank down on the steps and sobbed like a child.

Something touched him on the arm. He looked up. By the light of the moon he saw a boy standing before him. Such a queer boy he was, too. He had cloven feet, and his coat, if it was a coat, seemed to be made in the shape of wings.

Ivri Onochi,” said Bar Shalmon, “I am a Hebrew.”

“So am I,” said the boy. “Follow me.”

He walked in front with a strange hobble, and when they reached a house at the back of the synagogue, he leaped from the ground, spreading his coat wings as he did so, to a window about twenty feet from the ground. The next moment a door opened, and Bar Shalmon, to his surprise, saw that the boy had jumped straight through the window down to the door which he had unfastened from the inside. The boy motioned him to enter a room. He did so. An aged man, who he saw was a rabbi, rose to greet him.

“Peace be with you,” said the rabbi, and pointed to a seat. He clapped his hand and immediately a table with food appeared before Bar Shalmon. The latter was far too hungry to ask any questions just then, and the rabbi was silent, too, while he ate. When he had finished, the rabbi clapped his hands and the table vanished.

“Now tell me your story,” said the rabbi.

Bar Shalmon did so.

“Alas! I am an unhappy man,” he concluded. “I have been punished for breaking my vow. Help me to return to my home. I will reward thee well, and will atone for my sin.”

“Thy story is indeed sad,” said the rabbi, gravely, “but thou knowest not the full extent of thy unfortunate plight. Art thou aware what land it is into which thou hast been cast?”

“No,” said Bar Shalmon, becoming afraid again.

“Know then,” said the rabbi, “thou art not in a land of human beings. Thou hast fallen into Ergetz, the land of demons, of djinns, and of fairies.”

“But art thou not a Jew?” asked Bar Shalmon, in astonishment.

“Truly,” replied the rabbi. “Even in this realm we have all manner of religions just as you mortals have.”

“What will happen to me?” asked Bar Shalmon, in a whisper.

“I know not,” replied the rabbi. “Few mortals come here, and mostly, I fear they are put to death. The demons love them not.”

“Woe, woe is me,” cried Bar Shalmon, “I am undone.”

“Weep not,” said the rabbi. “I, as a Jew, love not death by violence and torture, and will endeavor to save thee.”

“I thank thee,” cried Bar Shalmon.

“Let thy thanks wait,” said the rabbi, kindly. “There is human blood in my veins. My great-grandfather was a mortal who fell into this land and was not put to death. Being of mortal descent, I have been made rabbi. Perhaps thou wilt find favor here and be permitted to live and settle in this land.”

“But I desire to return home,” said Bar Shalmon.

The rabbi shook his head.

“Thou must sleep now,” he said.

He passed his hands over Bar Shalmon’s eyes and he fell into a profound slumber. When he awoke it was daylight, and the boy stood by his couch. He made a sign to Bar Shalmon to follow, and through an underground passage he conducted him into the synagogue and placed him near the rabbi.

“Thy presence has become known,” whispered the rabbi, and even as he spoke a great noise was heard. It was like the wild chattering of many high-pitched voices. Through all the windows and the doors a strange crowd poured into the synagogue. There were demons of all shapes and sizes. Some had big bodies with tiny heads, others huge heads and quaint little bodies. Some had great staring eyes, others had long wide mouths, and many had only one leg each. They surrounded Bar Shalmon with threatening gestures and noises. The rabbi ascended the pulpit.

“Silence!” he commanded, and immediately the noise ceased. “Ye who thirst for mortal blood, desecrate not this holy building wherein I am master. What ye have to say must wait until after the morning service.”

Silently and patiently they waited, sitting in all manner of queer places. Some of them perched on the backs of the seats, a few clung like great big flies to the pillars, others sat on the window-sills, and several of the tiniest hung from the rafters in the ceiling. As soon as the service was over, the clamor broke out anew.

“Give to us the perjurer,” screamed the demons. “He is not fit to live.”

With some difficulty, the rabbi stilled the tumult, and said:

“Listen unto me, ye demons and sprites of the land of Ergetz. This man has fallen into my hands, and I am responsible for him. Our king, Ashmedai, must know of his arrival. We must not condemn a man unheard. Let us petition the king to grant him a fair trial.”

After some demur, the demons agreed to this proposal, and they trooped out of the synagogue in the same peculiar manner in which they came. Each was compelled to leave by the same door or window at which he entered.

Bar Shalmon was carried off to the palace of King Ashmedai, preceded and followed by a noisy crowd of demons and fairies. There seemed to be millions of them, all clattering and pointing at him. They hobbled and hopped over the ground, jumped into the air, sprang from housetop to housetop, made sudden appearances from holes in the ground and vanished through solid walls.

The palace was a vast building of white marble that seemed as delicate as lace work. It stood in a magnificent square where many beautiful fountains spouted jets of crystal water. King Ashmedai came forth on the balcony, and at his appearance all the demons and fairies became silent and went down on their knees.

“What will ye with me?” he cried, in a voice of thunder, and the rabbi approached and bowed before his majesty.

“A mortal, a Jew, has fallen into my hands,” he said, “and thy subjects crave for his blood. He is a perjurer, they say. Gracious majesty, I would petition for a trial.”

“What manner of mortal is he?” asked Ashmedai.

Bar Shalmon stepped forward.

“Jump up here so I may see thee,” commanded the king.

“Jump, jump,” cried the crowd.

“I cannot,” said Bar Shalmon, as he looked up at the balcony thirty feet above the ground.

“Try,” said the rabbi.

Bar Shalmon did try, and found, the moment he lifted his feet from the ground, that he was standing on the balcony.

“Neatly done,” said the king. “I see thou art quick at learning.”

“So my teachers always said,” replied Bar Shalmon.

“A proper answer,” said the king. “Thou art, then, a scholar.”

“In my own land,” returned Bar Shalmon, “men said I was great among the learned.”

“So,” said the king. “And canst thou impart the wisdom of man and of the human world to others?”

“I can,” said Bar Shalmon.

“We shall see,” said the king. “I have a son with a desire for such knowledge. If thou canst make him acquainted with thy store of learning, thy life shall be spared. The petition for a trial is granted.”

The king waved his scepter and two slaves seized Bar Shalmon by the arms. He felt himself lifted from the balcony and carried swiftly through the air. Across the vast square the slaves flew with him, and when over the largest of the fountains they loosened their hold. Bar Shalmon thought he would fall into the fountain, but to his amazement he found himself standing on the roof of a building. By his side was the rabbi.

“Where are we?” asked Bar Shalmon. “I feel bewildered.”

“We are at the Court of Justice, one hundred miles from the palace,” replied the rabbi.

A door appeared before them. They stepped through, and found themselves in a beautiful hall. Three judges in red robes and purple wigs were seated on a platform, and an immense crowd filled the galleries in the same queer way as in the synagogue. Bar Shalmon was placed on a small platform in front of the judges. A tiny sprite, only about six inches high, stood on another small platform at his right hand and commenced to read from a scroll that seemed to have no ending. He read the whole account of Bar Shalmon’s life. Not one little event was missing.

“The charge against Bar Shalmon, the mortal,” the sprite concluded, “is that he has violated the solemn oath sworn at his father’s death-bed.”

Then the rabbi pleaded for him and declared that the oath was not binding because Bar Shalmon’s father had not informed him of his treasures abroad and could not therefore have been in his right senses. Further, he added, Bar Shalmon was a scholar and the king desired him to teach his wisdom to the crown prince.

The chief justice rose to pronounce sentence.

“Bar Shalmon,” he said, “rightly thou shouldst die for thy broken oath. It is a grievous sin. But there is the doubt that thy father may not have been in his right mind. Therefore, thy life shall be spared.”

Bar Shalmon expressed his thanks.

“When may I return to my home?” he asked.

“Never,” replied the chief justice.

Bar Shalmon left the court, feeling very downhearted. He was safe now. The demons dared not molest him, but he longed to return to his home.

“How am I to get back to the palace?” he asked the rabbi. “Perhaps after I have imparted my learning to the crown prince, the king will allow me to return to my native land.”

“That I cannot say. Come, fly with me,” said the rabbi.

“Fly!”

“Yes; see thou hast wings.”

Bar Shalmon noticed that he was now wearing a garment just like all the demons. When he spread his arms, he found he could fly, and he sailed swiftly through the air to the palace. With these wings, he thought, he would be able to fly home.

“Think not that,” said the rabbi, who seemed to be able to read his thoughts, “for thy wings are useless beyond this land.”

Bar Shalmon found that it would be best for him to carry out his instructions for the present, and he set himself diligently to teach the crown prince. The prince was an apt pupil, and the two became great friends. King Ashmedai was delighted and made Bar Shalmon one of his favorites.

One day the king said to him: “I am about to leave the city for a while to undertake a campaign against a rebellious tribe of demons thousands of miles away. I must take the crown prince with me. I leave thee in charge of the palace.”

The king gave him a huge bunch of keys.

“These,” he said, “will admit into all but one of the thousand rooms in the palace. For that one there is no key, and thou must not enter it. Beware.”

For several days Bar Shalmon amused himself by examining the hundreds of rooms in the vast palace until one day he came to the door for which he had no key. He forgot the king’s warning and his promise to obey.

“Open this door for me,” he said to his attendants, but they replied that they could not.

“You must,” he said angrily, “burst it open.”

“We do not know how to burst open a door,” they said. “We are not mortal. If we were permitted to enter the room we should just walk through the walls.”

Bar Shalmon could not do this, so he put his shoulder to the door and it yielded quite easily.

A strange sight met his gaze. A beautiful woman, the most beautiful he had ever seen, was seated on a throne of gold, surrounded by fairy attendants who vanished the moment he entered.

“Who art thou?” asked Bar Shalmon, in great astonishment.

“The daughter of the king,” replied the princess, “and thy future wife.”

“Indeed! How know you that?” he asked.

“Thou hast broken thy promise to my father, the king, not to enter this room,” she replied. “Therefore, thou must die, unless–“

“Tell me quickly,” interrupted Bar Shalmon, turning pale, “how my life can be saved.”

“Thou must ask my father for my hand,” replied the princess. “Only by becoming my husband canst thou be saved.”

“But I have a wife and child in my native land,” said Bar Shalmon, sorely troubled.

“Thou hast now forfeited thy hopes of return,” said the princess, slowly. “Once more hast thou broken a promise. It seems to come easy to thee now.”

Bar Shalmon had no wish to die, and he waited, in fear and trembling for the king’s return. Immediately he heard of King Ashmedai’s approach, he hastened to meet him and flung himself on the ground at his majesty’s feet.

“O King,” he cried, “I have seen thy daughter, the princess, and I desire to make her my wife.”

“I cannot refuse,” returned the king. “Such is our law–that he who first sees the princess must become her husband, or die. But, have a care, Bar Shalmon. Thou must swear to love and be faithful ever.”

“I swear,” said Bar Shalmon.

The wedding took place with much ceremony. The princess was attended by a thousand fairy bridesmaids, and the whole city was brilliantly decorated and illuminated until Bar Shalmon was almost blinded by the dazzling spectacle.

The rabbi performed the marriage ceremony, and Bar Shalmon had to swear an oath by word of mouth and in writing that he loved the princess and would never desert her. He was given a beautiful palace full of jewels as a dowry, and the wedding festivities lasted six months. All the fairies and demons invited them in turn; they had to attend banquets and parties and dances in grottoes and caves and in the depths of the fairy fountains in the square. Never before in Ergetz had there been such elaborate rejoicings.

III

Some years rolled by and still Bar Shalmon thought of his native land. One day the princess found him weeping quietly.

“Why art thou sad, husband mine?” she asked. “Dost thou no longer love me, and am I not beautiful now?”

“No, it is not that,” he said, but for a long time he refused to say more. At last he confessed that he had an intense longing to see his home again.

“But thou art bound to me by an oath,” said the princess.

“I know,” replied Bar Shalmon, “and I shall not break it. Permit me to visit my home for a brief while, and I will return and prove myself more devoted to thee than ever.”

On these conditions, the princess agreed that he should take leave for a whole year. A big, black demon flew swiftly with him to his native city.

No sooner had Bar Shalmon placed his feet on the ground than he determined not to return to the land of Ergetz.

“Tell thy royal mistress,” he said to the demon, “that I shall never return to her.”

He tore his clothes to make himself look poor, but his wife was overjoyed to see him. She had mourned him as dead. He did not tell of his adventures, but merely said he had been ship-wrecked and had worked his way back as a poor sailor. He was delighted to be among human beings again, to hear his own language and to see solid buildings that did not appear and disappear just when they pleased, and as the days passed he began to think his adventures in fairyland were but a dream.

Meanwhile, the princess waited patiently until the year was ended.

Then she sent the big, black demon to bring Bar Shalmon back.

Bar Shalmon met the messenger one night when walking alone in his garden.

“I have come to take thee back,” said the demon.

Bar Shalmon was startled. He had forgotten that the year was up. He felt that he was lost, but as the demon did not seize him by force, he saw that there was a possibility of escape.

“Return and tell thy mistress I refuse,” he said.

“I will take thee by force,” said the demon.

“Thou canst not,” Bar Shalmon said, “for I am the son-in-law of the king.”

The demon was helpless and returned to Ergetz alone.

King Ashmedai was very angry, but the princess counseled patience.

“I will devise means to bring my husband back,” she said. “I will send other messengers.”

Thus it was that Bar Shalmon found a troupe of beautiful fairies in the garden the next evening. They tried their utmost to induce him to return with them, but he would not listen. Every day different messengers came–big, ugly demons who threatened, pretty fairies who tried to coax him, and troublesome sprites and goblins who only annoyed him. Bar Shalmon could not move without encountering messengers from the princess in all manner of queer places. Nobody else could see them, and often he was heard talking to invisible people. His friends began to regard him as strange in his behavior.

King Ashmedai grew angrier every day, and he threatened to go for Bar Shalmon himself.

“Nay, I will go,” said the princess; “it will be impossible for my husband to resist me.”

She selected a large number of attendants, and the swift flight of the princess and her retinue through the air caused a violent storm to rage over the lands they crossed. Like a thick black cloud they swooped down on the land where Bar Shalmon dwelt, and their weird cries seemed like the wild shrieking of a mighty hurricane. Down they swept in a tremendous storm such as the city had never known. Then, as quickly as it came, the storm ceased, and the people who had fled into their houses, ventured forth again.

The little son of Bar Shalmon went out into the garden, but quickly rushed back into the house.

“Father, come forth and see,” he cried. “The garden is full of strange creatures brought by the storm. All manner of creeping, crawling things have invaded the garden–lizards, toads, and myriads of insects. The trees, the shrubs, the paths are covered, and some shine in the twilight like tiny lanterns.”

Bar Shalmon went out into the garden, but he did not see toads and lizards. What he beheld was a vast array of demons and goblins and sprites, and in a rose-bush the princess, his wife, shining like a star, surrounded by her attendant fairies. She stretched forth her arms to him.

“Husband mine,” she pleaded, “I have come to implore thee to return to the land of Ergetz with me. Sadly have I missed thee; long have I waited for thy coming, and difficult has it been to appease my father’s anger. Come, husband mine, return with me; a great welcome awaits thee.”

“I will not return,” said Bar Shalmon.

“Kill him, kill him,” shrieked the demons, and they surrounded him, gesticulating fiercely.

“Nay, harm him not,” commanded the princess. “Think well, Bar Shalmon, ere you answer again. The sun has set and night is upon us. Think well, until sunrise. Come to me, return, and all shall be well. Refuse, and thou shalt be dealt with as thou hast merited. Think well before the sunrise.”

“And what will happen at sunrise, if I refuse?” asked Bar Shalmon.

“Thou shalt see,” returned the princess. “Bethink thee well, and remember, I await thee here until the sunrise.”

“I have answered; I defy thee,” said Bar Shalmon, and he went indoors.

Night passed with strange, mournful music in the garden, and the sun rose in its glory and spread its golden beams over the city. And with the coming of the light, more strange sounds woke the people of the city. A wondrous sight met their gaze in the market place. It was filled with hundreds upon hundreds of the queerest creatures they had ever seen, goblins and brownies, demons and fairies. Dainty little elves ran about the square to the delight of the children, and quaint sprites clambered up the lamposts and squatted on the gables of the council house. On the steps of that building was a glittering array of fairies and attendant genii, and in their midst stood the princess, a dazzling vision, radiant as the dawn.

The mayor of the city knew not what to do. He put on his chain of office and made a long speech of welcome to the princess.

“Thank you for your cordial welcome,” said the princess, in reply, “and you the mayor, and ye the good people of this city of mortals, hearken unto me. I am the princess of the Fairyland of Ergetz where my father, Ashmedai, rules as king. There is one among ye who is my husband.”

“Who is he?” the crowd asked in astonishment.

“Bar Shalmon is his name,” replied the princess, “and to him am I bound by vows that may not be broken.”

“‘Tis false,” cried Bar Shalmon from the crowd.

“‘Tis true. Behold our son,” answered the princess, and there stepped forward a dainty elfin boy whose face was the image of Bar Shalmon.

“I ask of you mortals of the city,” the princess continued, “but one thing, justice–that same justice which we in the land of Ergetz did give unto Bar Shalmon when, after breaking his oath unto his father, he set sail for a foreign land and was delivered into our hands. We spared his life; we granted his petition for a new trial. I but ask that ye should grant me the same petition. Hear me in your Court of Justice.”

“Thy request is but reasonable, princess,” said the mayor. “It shall not be said that strangers here are refused justice. Bar Shalmon, follow me.”

He led the way into the Chamber of Justice, and the magistrates of the city heard all that the princess and her witnesses, among whom was the rabbi, and also all that Bar Shalmon, had to say.

“‘Tis plain,” said the mayor, delivering judgment, “that her royal highness, the princess of the Fairyland of Ergetz, has spoken that which is true. But Bar Shalmon has in this city wife and child to whom he is bound by ties that may not be broken. Bar Shalmon must divorce the princess and return unto her the dowry received by him on their marriage.”

“If such be your law, I am content,” said the princess.

“What sayest thou, Bar Shalmon?” asked the mayor.

“Oh! I’m content,” he answered gruffly. “I agree to anything that will rid me of the demon princess.”

The princess flushed crimson with shame and rage at these cruel words.

“These words I have not deserved,” she exclaimed, proudly. “I have loved thee, and have been faithful unto thee, Bar Shalmon. I accept the decree of your laws and shall return to the land of Ergetz a widow. I ask not for your pity. I ask but for that which is my right, one last kiss.”

“Very well,” said Bar Shalmon, still more gruffly, “anything to have done with thee.”

The princess stepped proudly forward to him and kissed him on the lips.

Bar Shalmon turned deadly pale and would have fallen had not his friends caught him.

“Take thy punishment for all thy sins,” cried the princess, haughtily, “for thy broken vows and thy false promises–thy perjury to thy God, to thy father, to my father and to me.”

As she spoke Bar Shalmon fell dead at her feet. At a sign from the princess, her retinue of fairies and demons flew out of the building and up into the air with their royal mistress in their midst and vanished.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Giant of the Flood

Before the Great Flood, Noah allows only creatures that lie down to board the Ark, puzzling over how to include a unicorn. The giant Og offers one in exchange for survival. Despite Noah’s reluctance, Og secures his place by riding the unicorn. Og later serves Noah and shrinks in size, eventually betraying Noah’s descendants but meets his demise when Moses cleverly defeats him.

Source
Jewish Fairy Tales and Legends
by Gertrude Landa (“Aunt Naomi”)
Bloch Publishing Co., New York, 1919


► Themes of the story

Divine Intervention: The narrative centers around Noah’s Ark and the Great Flood, events orchestrated by divine will to cleanse the world.

Supernatural Beings: The inclusion of the giant Og and the unicorn introduces elements beyond the natural world, highlighting interactions with mythical creatures.

Sacred Spaces: The Ark serves as a sacred vessel, preserving life during the divine retribution of the flood, symbolizing a place of refuge and holiness.

► From the same Region or People

Learn more about Jewish mythology


Just before the world was drowned all the animals gathered in front of the Ark and Father Noah carefully inspected them.

“All ye that lie down shall enter and be saved from the deluge that is about to destroy the world,” he said. “Ye that stand cannot enter.”

Then the various creatures began to march forward into the Ark. Father Noah watched them closely. He seemed troubled.

► Continue reading…

“I wonder,” he said to himself, “how I shall obtain a unicorn, and how I shall get it into the Ark.”

“I can bring thee a unicorn, Father Noah,” he heard in a voice of thunder, and turning round he saw the giant, Og. “But thou must agree to save me, too, from the flood.”

“Begone,” cried Noah. “Thou art a demon, not a human being. I can have no dealings with thee.”

“Pity me,” whined the giant. “See how my figure is shrinking. Once I was so tall that I could drink water from the clouds and toast fish at the sun. I fear not that I shall be drowned, but that all the food will be destroyed and that I shall perish of hunger.”

Noah, however, only smiled; but he grew serious again when Og brought a unicorn. It was as big as a mountain, although the giant said it was the smallest he could find. It lay down in front of the Ark and Noah saw by that action that he must save it. For some time he was puzzled what to do, but at last a bright idea struck him. He attached the huge beast to the Ark by a rope fastened to its horn so that it could swim alongside and be fed.

Og seated himself on a mountain near at hand and watched the rain pouring down. Faster and faster it fell in torrents until the rivers overflowed and the waters began to rise rapidly on the land and sweep all things away. Father Noah stood gloomily before the door of the Ark until the water reached his neck. Then it swept him inside. The door closed with a bang, and the Ark rose gallantly on the flood and began to move along. The unicorn swam alongside, and as it passed Og, the giant jumped on to its back.

“See, Father Noah,” he cried, with a huge chuckle, “you will have to save me after all. I will snatch all the food you put through the window for the unicorn.”

Noah saw that it was useless to argue with Og, who might, indeed, sink the Ark with his tremendous strength.

“I will make a bargain with thee,” he shouted from a window. “I will feed thee, but thou must promise to be a servant to my descendants.”

Og was very hungry, so he accepted the conditions and devoured his first breakfast.

The rain continued to fall in great big sheets that shut out the light of day. Inside the Ark, however, all was bright and cheerful, for Noah had collected the most precious of the stones of the earth and had used them for the windows. Their radiance illumined the whole of the three stories in the Ark. Some of the animals were troublesome and Noah got no sleep at all. The lion had a bad attack of fever. In a corner a bird slept the whole of the time. This was the phoenix.

“Wake up,” said Noah, one day. “It is feeding time.”

“Thank you,” returned the bird. “I saw thou wert busy, Father Noah, so I would not trouble thee.”

“Thou art a good bird,” said Noah, much touched, “therefore thou shalt never die.”

One day the rain ceased, the clouds rolled away and the sun shone brilliantly again. How strange the world looked! It was like a vast ocean. Nothing but water could be seen anywhere, and only one or two of the highest mountain tops peeped above the flood. All the world was drowned, and Noah gazed on the desolate scene from one of the windows with tears in his eyes. Og, riding gaily on the unicorn behind the Ark, was quite happy.

“Ha, ha!” he laughed gleefully. “I shall be able to eat and drink just as much as I like now and shall never be troubled by those tiny little creatures, the mortals.”

“Be not so sure,” said Noah. “Those tiny mortals shall be thy masters and shall outlive thee and the whole race of giants and demons.”

The giant did not relish this prospect. He knew that whatever Noah prophesied would come true, and he was so sad that he ate no food for two days and began to grow smaller and thinner. He became more and more unhappy as day by day the water subsided and the mountains began to appear. At last the Ark rested on Mount Ararat, and Og’s long ride came to an end.

“I will soon leave thee, Father Noah,” he said. “I shall wander round the world to see what is left of it.”

“Thou canst not go until I permit thee,” said Noah. “Hast thou forgotten our compact so soon? Thou must be my servant. I have work for thee.”

Giants are not fond of work, and Og, who was the father of all the giants, was particularly lazy. He cared only to eat and sleep, but he knew he was in Noah’s power, and he shed bitter tears when he saw the land appear again.

“Stop,” commanded Noah. “Dost thou wish to drown the world once more with thy big tears?”

So Og sat on a mountain and rocked from side to side, weeping silently to himself. He watched the animals leave the Ark and had to do all the hard work when Noah’s children built houses. Daily he complained that he was shrinking to the size of the mortals, for Noah said there was not too much food.

One day Noah said to him, “Come with me, Og. I am going around the world. I am commanded to plant fruit and flowers to make the earth beautiful. I need thy help.”

For many days they wandered all over the earth, and Og was compelled to carry the heavy bag of seeds. The last thing Noah planted was the grape vine.

“What is this–food, or drink?” asked Og.

“Both,” replied Noah. “It can be eaten, or its juice made into wine,” and as he planted it, he blessed the grape. “Be thou,” he said, “a plant pleasing to the eye, bear fruit that will be food for the hungry and a health-giving drink to the thirsty and sick.”

Og grunted.

“I will offer up sacrifice to this wonderful fruit,” he said. “May I not do so now that our labors are over?”

Noah agreed, and the giant brought a sheep, a lion, a pig and a monkey. First, he slaughtered the sheep, then the lion.

“When a man shall taste but a few drops of the wine,” he said, “he shall be as harmless as a sheep. When he takes a little more he shall be as strong as a lion.”

Then Og began to dance around the plant, and he killed the pig and the monkey. Noah was very much surprised.

“I am giving thy descendants two extra blessings,” said Og, chuckling.

He rolled over and over on the ground in great glee and then said:

“When a man shall drink too much of the juice of the wine, then shall he become a beast like the pig, and if then he still continues to drink, he shall behave foolishly like a monkey.”

And that is why, unto this day, too much wine makes a man silly.

Og himself often drank too much, and many years afterward, when he was a servant to the patriarch Abraham, the latter scolded him until he became so frightened that he dropped a tooth. Abraham made an ivory chair for himself from this tooth. Afterwards Og became King of Bashan, but he forgot his compact with Noah and instead of helping the Israelites to obtain Canaan he opposed them.

“I will kill them all with one blow,” he declared.

Exerting all his enormous strength he uprooted a mountain, and raising it high above his head he prepared to drop it on the camp of the Israelites and crush it.

But a wonderful thing happened. The mountain was full of grasshoppers and ants who had bored millions of tiny holes in it. When King Og raised the great mass it crumbled in his hands and fell over his head and round his neck like a collar. He tried to pull it off, but his teeth became entangled in the mass. As he danced about in rage and pain, Moses, the leader of the Israelites, approached him.

Moses was a tiny man compared with Og. He was only ten ells high, and he carried with him a sword of the same length. With a mighty effort he jumped ten ells into the air, and raising the sword, he managed to strike the giant on the ankle and wound him mortally.

Thus, after many years, did the terrible giant of the flood perish for breaking his word to Father Noah.


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The Palace of the Eagles

A hedonistic king, ruling a carefree kingdom near the sea, embarks on an expedition to an enigmatic land beyond rocky barriers during a famine. Discovering an ancient, desolate palace inhabited by eagles, he learns of a civilization that perished due to neglect and unpreparedness. Profoundly transformed, the king returns to reform his governance, ensuring his kingdom’s survival and prosperity through wisdom and diligence.

Source
Jewish Fairy Tales and Legends
by Gertrude Landa (“Aunt Naomi”)
Bloch Publishing Co., New York, 1919


► Themes of the story

Quest: The king embarks on a journey to the unknown land beyond the rocky barriers, seeking solutions during the famine.

Echoes of the Past: The desolate palace and its history serve as a reminder of a civilization that perished due to its own failings, influencing the king’s actions.

Conflict with Nature: The famine and the barren land highlight the struggle between the kingdom and natural forces, prompting the king’s quest.

► From the same Region or People

Learn more about Jewish mythology


East of the Land of the Rising Sun there dwelled a king who spent all his days and half his nights in pleasure. His kingdom was on the edge of the world, according to the knowledge of those times, and almost entirely surrounded by the sea.

Nobody seemed to care what lay beyond the barrier of rocks that shut off the land from the rest of the world. For the matter of that, nobody appeared to trouble much about anything in that kingdom.

► Continue reading…

Most of the people followed the example of the king and led idle, careless lives, giving no thought to the future. The king regarded the task of governing his subjects as a big nuisance; he did not care to be worried with proposals concerning the welfare of the masses, and documents brought to him by his advisors for signature were never read. For aught he knew they may have referred to the school regulations of the moon, instead of the laws of trading and such like public matters.

“Don’t bother me,” was his usual remark. “You are my advisors and officers of state. Deal with affairs as you think best.”

And off he would go to his beloved hunting which was his favorite pastime.

The land was fertile, and nobody had ever entertained an idea that bad weather might some year affect the crops and cause a scarcity of grain. They took no precautions to lay in stocks of wheat, and so when one summer there was a great lack of rain and the fields were parched, the winter that followed was marked by suffering. The kingdom was faced by famine, and the people did not like it. They did not know what to do, and when they appealed to the king, he could not help them. Indeed, he could not understand the difficulty. He passed it off very lightly.

“I am a mighty hunter,” he said. “I can always kill enough beasts to provide a sufficiency of food.”

But the drought had withered away the grass and the trees, and the shortage of such food had greatly reduced the number of animals. The king found the forests empty of deer and birds. Still he failed to realize the gravity of the situation and what he considered an exceedingly bright idea struck him.

“I will explore the unknown territory beyond the barrier of rocky hills,” he said. “Surely there will I find a land of plenty. And, at least” he added, “it will be a pleasant adventure with good hunting.”

A great expedition was therefore arranged, and the king and his hunting companions set forth to find a path over the rocks. This was not at all difficult, and on the third day, a pass was discovered among the crags and peaks that formed the summit of the barrier, and the king saw the region beyond.

It seemed a vast and beautiful land, stretching away as far as the eye could see in a forest of huge trees. Carefully, the hunters descended the other side of the rock barrier and entered the unknown land.

It seemed uninhabited. Nor was there any sign of beast or bird of any kind. No sound disturbed the stillness of the forest, no tracks were visible. As well as the hunters could make out, no foot had ever trodden the region before. Even nature seemed at rest. The trees were all old, their trunks gnarled into fantastic shapes, their leaves yellow and sere as if growth had stopped ages ago.

Altogether the march through the forest was rather eerie, and the hunters proceeded in single file, which added to the impressiveness of the strange experience. The novelty, however, made it pleasant to the king, and he kept on his way for four days.

Then the forest ended abruptly, and the explorers came to a vast open plain, a desert, through which a wide river flowed. Far beyond rose a mountain capped by rocks of regular shape. At any rate, they appeared to be rocks, but the distance was too great to enable anyone to speak with certainty.

“Water,” said the vizier, “is a sign of life.”

So the king decided to continue as far as the mountain. A ford was discovered in the river, and once on the other side it was possible to make out the rocks crowning the mountain. They looked too regular to be mere rocks, and on approaching nearer the king was sure that a huge building must be at the top of the mountain. When they arrived quite close, there was no doubt about it. Either a town, or a palace, stood on the summit, and it was decided to make the ascent next day.

During the night no sound was heard, but to everybody’s surprise a distinct path up the mountain was noticed in the morning. It was so overgrown with weeds and moss and straggling creepers that it was obvious it had not been used for a long time. The ascent was accordingly difficult, but half way up the first sign of life, noticed since the expedition began, made itself visible.

It was an eagle. Suddenly it flew down from the mountain top and circled above the hunters, screaming, but making no attempt to attack.

At length the summit was gained. It was a flat plateau of great expanse, almost the whole of which was covered by an enormous building of massive walls and stupendous towers.

“This is the palace of a great monarch,” said the king.

But no entrance of any kind could be seen. The rest of the day was spent in wandering round, but nowhere was a door, or window, or opening visible. It was decided to make a more serious effort next morning to gain entry.

However, it seemed a greater puzzle than ever. At length, one of the most venturesome of the party discovered an eagle’s nest on one of the smallest towers, and with great difficulty he secured the bird and brought it down to the king. His majesty bade one of his wise men, Muflog, learned in bird languages, to speak to it. He did so.

In a harsh croaking voice, the eagle replied, “I am but a young bird, only seven centuries old. I know naught. On a tower higher than that on which I dwell, is the eyrie of my father. He may be able to give you information.”

More he would not say. The only thing to do was to climb the higher tower and question the father eagle. This was done, and the bird answered:

“On a tower still higher dwells my father, and on yet a higher tower my grandfather, who is two thousand years old. He may know something. I know nothing.”

After considerable difficulty the topmost tower was reached and the venerable bird discovered. He seemed asleep and was only awakened after much coaxing. Then he surveyed the hunters warily.

“Let me see, let me think,” he muttered slowly. “I did hear, when I was a tiny eagle chick, but a few years old–that was long, long ago–that my great-grandfather had said that his great-grandfather had told him he had heard that long, long, long ago–oh, ever so much longer than that–a king lived in this palace; that he died and left it to the eagles; and that in the course of many, many, many thousands of years the door had been covered up by the dust brought by the winds.”

“Where is the door?” asked Muflog.

That was a puzzle the ancient bird could not answer readily. He thought and thought and fell asleep and had to be kept being awakened until at last he remembered.

“When the sun shines in the morning,” he croaked, “its first ray falls on the door.”

Then, worn out with all his thinking and talking, he fell asleep again.

There was no rest for the party that night. They all watched to make certain of seeing the first ray of the rising sun strike the palace. When it did so, the spot was carefully noted. But no door could be seen. Digging was therefore begun and after many hours, an opening was found.

Through this an entrance was effected into the palace. What a wonderful and mysterious place it was, all overgrown with the weeds of centuries! Tangled masses of creepers lay everywhere–over what were once trimly kept pathways, and almost completely hiding the lower buildings. In the crevices of the walls, roots had insinuated themselves, and by their growth had forced the stones apart. It was all a terrible scene of desolation. The king’s men had to hack a way laboriously through the wilderness of weeds with their swords to the central building, and when they did so they came to a door on which was an inscription cut deep into the wood. The language was unknown to all but Muflog, who deciphered it as follows:

“We, the Dwellers in this Palace, lived for many years in Comfort and Luxury. Then Hunger came. We had made no preparation. We had amassed jewels in abundance but not Corn. We ground Pearls and Rubies to fine flour, but could make no Bread. Wherefore we die, bequeathing this Palace to the eagles who will devour our bodies and build their eyries on our towers.”

A dread silence fell on the whole party when Muflog read these strange words, and the king turned pale. This warning from the dead past was making the adventure far from enjoyable. Some of the party suggested the immediate abandonment of the expedition and the prompt return home. They feared hidden dangers now. But the king remained resolute.

“I must investigate this to the end,” he said in a firm voice. “Those who are seized by fear may return. I will go on, if needs be, alone.”

Encouraged by these words, the hunters decided to remain with the king. One of them began to batter at the door, but the king was anxious to preserve the inscription, and after more cutting away of weeds, the key was seen to be sticking in the keyhole. Unlocking the door, however, was no light task, for ages of rust had accumulated. When finally this was accomplished the door creaked heavily on its hinges and a musty smell came from the dank corridor that was revealed.

The explorers walked ankle-deep in dust through a maze of rooms until they came to a big central hall of statues. So artistically fashioned were they that they seemed lifelike in their attitudes, and for a moment all held their breath. This hall was dustless, and Muflog pointed out that it was an airtight chamber. Evidently it had been specifically devised to preserve the statues.

“These must be the effigies of kings,” said his majesty, and on reading the inscriptions, Muflog said that was so.

At the far end of the hall, on a pedestal higher than the others, was a statue bigger than the rest. In addition to the name there was an inscription on the pedestal. Muflog read it amid an awed stillness:

“I am the last of the kings–yea, the last of men, and with my own hands have completed this work. I ruled over a thousand cities, rode on a thousand horses, and received the homage of a thousand vassal princes; but when Famine came I was powerless. Ye who may read this, take heed of the fate that has overwhelmed this land. Take but one word of counsel from the last of the mortals; prepare thy meal while the daylight lasts * * *”

The words broke off: the rest was undecipherable.

“Enough,” cried the king, and his voice was not steady. “This has indeed been good hunting. I have learned, in my folly and pursuit of pleasure, what I had failed to see for myself. Let us return and act upon the counsel of this king who has met the end that will surely be our own should we forget his warning.”

Looking out across the plain they had traversed, his majesty seemed to see a vision of prosperous cities and smiling fertile fields. In imagination, he saw caravans laden with merchandise journeying across the intervening spaces. Then, as darker thoughts followed, a cloud appeared to settle over the whole land. The cities crumbled and disappeared, the eagles swooped down and took possession of that which man had failed to appreciate and hold; and after the eagles the dust of the ages settled slowly, piling itself up year by year until everything was covered and only the desert was visible.

Scarcely a word was spoken as the king and his hunters made their way back to the land East of the Rising Sun. In all, they had been away forty days when they re-crossed the barrier of rocks. They were joyously welcomed.

“What have you brought,” asked the populace. “In a little while we shall be starving.”

“Ye shall not starve,” said the king. “I have brought wisdom from the Palace of the Eagles. From the fate and sufferings of others I have learned a lesson–my duty.”

At once he set to work to organize the proper distribution of the food supply and the cultivation of the land. He wasted no more time on foolish pleasures, and in due course the land East of the Rising Sun enjoyed happiness and prosperity and even established fruitful colonies in the plain overlooked by the Palace of the Eagles.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Heron and the Parrot Are Unbelieving

This tale explains the behaviors of herons and parrots through a cautionary story of mutual prohibitions. The Heron warns the Parrot against landing on the ground, while the Parrot forbids the Heron from sleeping in a house. Doubting each other, both violate these bans, leading to the Heron’s death and the Parrot’s captivity. These outcomes shape their species’ enduring habits, symbolizing trust and the consequences of ignoring wisdom.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Forbidden Knowledge: The heron and the parrot each possess knowledge of prohibitions that, when ignored, lead to dire consequences.

Cunning and Deception: Both birds deceive themselves into believing that the prohibitions are false, leading them to test the boundaries set by each other.

Family Dynamics: The story touches on the relationships within the species, as the actions of the heron and the parrot influence the behaviors of their respective families.

► From the same Region or People

Learn more about Bantu peoples


In the following story the birds enter into this blood bond, and the peculiarities of each are regarded as prohibitions placed on them during the ceremony. There are many such stories accounting for the physical idiosyncrasies of various birds and animals.

When the Heron and the Parrot entered into the bonds of blood-brotherhood the Heron put the Parrot under a ban, saying: “Friend Parrot, you must always remain in the tree[1]tops, and never alight on the ground. If you do so you will not be able to fly again, for you will be caught, killed, and eaten; and even if you are not killed the folk who catch you will tame you, and you will lose your power to fly again in the air.”

The Parrot said: “Friend Heron, you must never build a house to sleep in it; if you do you will die.”

After some time the Heron began to doubt the words of the Parrot, and he said to himself: “Perhaps my friend told me a he about sleeping in a house. I will test his words, and if I die my family will know that the words of the Parrot are true, and they will never sleep in a house.”

► Continue reading…

That evening the Heron entered a house (nest), and next morning his family found him lying dead. Ever since that time the Herons have always slept on the branches of the trees.

The Parrot also doubted the power of the Heron’s prohibition, and said to himself: “I will alight on the ground, and if I am unable to fly again my family will know the Heron’s words are true ones.”

So down the Parrot flew, and alighting on the ground he foimd there plenty to eat, but when he tried to rise again he was not able to use his wings. Some people caught him and tamed him, and he remained a slave in their town.

That is the reason why the Parrots always fly high above the tree-tops and never alight on the earth, because of the prohibition of their friend the Heron.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Spider Regrets Her Marriage

A Spider, known for rejecting suitors, marries a deceptive Python disguised as a man. Ignoring warnings, she follows him to his distant “town,” only to find it’s a hollow tree where he reveals his true form. Stranded and regretful for refusing genuine suitors, she eventually returns to her father with help, learning the perils of pride and poor judgment in relationships.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Cunning and Deception: The Python deceives the Spider by disguising himself as a man to win her trust and marry her.

Transformation: The Python’s ability to change his appearance from a snake to a man and back again is central to the plot.

Forbidden Knowledge: The Spider is warned about her suitor’s true nature but chooses to ignore the advice, leading to her predicament.

► From the same Region or People

Learn more about Bantu peoples


There was a Spider who lived with her parents in their town. She was unmarried, and it was very difficult to find a husband for her as she was so hard to please. One young man asked her father for her in marriage, but he said: “You must ask her yourself.” And when he told her: “I love you. Will you be my wife?” she replied, “No,” in such a way that he went back to his house very angry. Another young man came, and she said: “I refuse all husbands, for I am going to remain as I am.”

► Continue reading…

After a time another suitor came, and when the Spider declined him he said: “You refuse all offers of marriage from us; but a person will come who will not be a proper person at all, for he will have changed himself to look like a nice man. You will marry him, and you will have much trouble on going with him, for he will take you to his country, which will be far away, and you will regret that you have refused all of us.”

“Be quiet!” she shouted; “you are angry because I will not marry you, and that is why you threaten me.”

“Very well,” said he, “you think I am telling you a lie,” and away he went to his town. Now this was the Python who spoke to the girl.

The Python waited in his town for some time, and then he changed himself into another and nicer form and paid a visit to the Spider, and said to her: “Spider, I have come to many you.”

The Spider asked him: “Do you love me or not?”

He answered her: “I love you,” and they were married.

After a time he said: “Spider, we must return to my town.” And he deceitfully told her that he lived in a fine town, and was very rich. He also promised his father-in-law that he would return in six months—a promise he never intended to keep.

The Spider and her husband started on their journey, and went on and on and on for two months, and the wife became very tired with the long walk.

As they were nearing their town a person said to her: “The one who is travelling with you is not a real person, but a snake that has changed itself to look like a person. Do not believe in him.”

They reached the husband’s town, which she found was simply a tree with a large hole in it. The husband changed back to his snake form, and coiling himself up in the hole he left his wife to do the best she could outside.

The Spider was very angry, and repented having been so stupid as to refuse all the nice young men of her own town to be deceived by this snake from a distance. The poor Spider became very thin and would have died, only someone helped her back to her father.

The custom of making blood-brotherhood was very common on the Upper Congo. The ceremony has already been described in a previous chapter, and therefore it is not necessary to go again into detail. During the performance of the rite the contracting parties who exhibited any doubt of each other’s faithfulness in properly observing the bond would put one another under a prohibition or taboo, and so long as they carefully obeyed the prohibition the blood bond remained in force.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Two Bundles

A man in the forest encounters a little man offering two bundles: a large one with material goods and a small one containing eternal life. While seeking advice from his village, women arrive and choose the large bundle, enchanted by its trinkets. The little man vanishes with the smaller bundle, leaving death as humanity’s fate. Regret persists, as the choice sealed mortality forever.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Forbidden Knowledge: The small bundle containing eternal life represents hidden truths that, if chosen, could have altered human destiny.

Eternal Life and Mortality: The choice between the two bundles directly impacts the fate of humanity, emphasizing the themes of immortality and the brevity of life.

Echoes of the Past: The tale reflects on ancestral decisions that have lasting impacts on present and future generations.

► From the same Region or People

Learn more about Bantu peoples


The following story also gives the reason for the continuance of death in the world. It was told me by a friend who lived for many years among the Balolo tribe at Bolengi (Equatorville district), about fifty or sixty miles below Monsembe.

While a man was working one day in the forest a little man with two bundles—one large and one small—went to him and asked: “Which of these two bundles will you have? This one” (taking up the large bundle) “contains looking-glasses, knives, beads, cloth, etc.; or this one” (taking up the little one) “contains lasting life.”

“I cannot choose by myself,” answered the man; “I must go and ask the other people in the town.”

While he was gone to ask the other people some women arrived, and the choice was put to them. The women tried the edges of the knives, bedecked themselves in the cloth, admired themselves in the looking-glasses, and without more ado they selected the big bundle and took it away.

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The little man, picking up the small bundle, vanished.

On the return of the man from the town both the little man and his bundles had disappeared. The women exhibited and shared the things, but death continued on the earth. Hence the people say: “Oh, if those women had only chosen the small bundle, we folk would not be dying like this!”


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Nkengo Fails to Obtain Lasting Life

Nkengo, son of Libuta, sought eternal life from the Cloud-folk after witnessing widespread death on earth. They required him to stay awake for seven days. Despite enduring six days without sleep, he succumbed on the seventh, angering the Cloud-folk, who banished him back to earth. His failure, mocked by others, marked humanity’s loss of eternal life and the continuation of death in the world.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Eternal Life and Mortality: Nkengo’s pursuit of immortality and his ultimate failure highlight humanity’s inevitable mortality.

Forbidden Quest: Nkengo’s journey to the Cloud-folk in search of eternal life represents a pursuit beyond human limitations.

Divine Punishment: Nkengo’s inability to complete the task results in the Cloud-folk condemning him and all humanity to mortality.

► From the same Region or People

Learn more about Bantu peoples


Nkengo was the son of Libuta, and he noticed that the people were dying daily in great numbers. So one day he called out loudly: “You Cloud-folk, throw me down a rope!” The Cloud-folk heard and threw him a rope. Nkengo held on to it and was pulled up to the Cloud-land. When he arrived there Nkengo had to wait one day, and in the morning the Cloud-folk said to him: “You have come here to receive lasting life (lobiku) and escape from death. You cannot make your request for seven days, and in the meantime you must not go to sleep.”

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Nkengo was able to keep awake for six days, but on the seventh day he nodded and went to sleep. The Cloud-folk woke him up, saying: “You came here to receive lasting life and escape from death. You were able to keep awake six days. Why did you abandon your purpose on the seventh day?” They were so angry with him that they drove him out of Cloud-land and lowered him to the earth.

The people on the earth asked him what had happened up above, and Nkengo replied: “When I reached Cloud-land they told me that in order to gain lasting life I must keep awake for seven days. I did not sleep for six days and six nights; but on the seventh day I nodded in sleep; whereupon they drove me out, saying: “Get away with your dying; you shall not receive lasting life, for every day there shall be death among you! “

His friends laughed at him because he went to receive lasting life and lost it through sleeping. That is the reason why death continues in the world.


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Rudeness and Its Punishment

A man living alone on an island discovers a Lolembe—a magical creature—among his fish catch. The Lolembe transforms into a woman, marries him, and they have children. One day, after a quarrel, the man insults her origins. Hurt, she returns to the river as a Lolembe, leaving her family behind. The tale emphasizes kindness and warns against mocking someone’s origins or status.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Supernatural Beings: The man’s wife is a Lolembe, a magical creature that transforms into a human.

Love and Betrayal: The couple’s relationship is tested when the husband mocks his wife’s origins, leading to her departure.

Divine Punishment: The husband’s insult results in the loss of his wife, serving as retribution for his disrespect.

► From the same Region or People

Learn more about Bantu peoples


There was a man once who built a house on an island and went fishing in its creeks and pools. He plaited a large number of fish-traps, and set them in good places for catching fish.

One morning he went to look at the traps and found one full of fish, and among the fish was a Lolembe. He took them to his house, and then went to another part of the island to visit some other traps; but on his return he found some food cooked and placed in a saucepan by the fire.

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In his surprise he called out, “Who has cooked this food?” but there was no answer. All night he pondered this wonder in his heart, for he knew he was alone on the island.

The next morning he pretended to go to his traps, but turning back quickly he hid himself behind his house and watched through an opening in the wall. By and by he was amazed to see the Lolembe turn into a woman, who at once began to cook the food, whereupon the man showed himseif to her and said: “Oh, you are the one who cooked my food yesterday!”

“Yes,” she rephed. They were married, and in due time the woman gave birth to two boys and a girl; and they lived with much contentment on the island.

One day the man said to one of his sons: “You come and help me with the fish-traps,” and away they went together to look at the various traps.

The lad was a lazy, disobedient boy who would not listen properly to what was told him, so when the father wanted to empty the water out of the canoe and told him to go to the right side, the boy went straight to the left side, because it was nearer to him than the other side. The father became very vexed, and beating him in his anger, he said: “You are too lazy and too proud to do what you are told. Do you know that your mother came out of one of these fish-traps, for she was only a Lolembe?”

The boy on hearing this went crying to his mother, and told her all his father had said. The mother soothed him, but in her heart she said: “My husband jeers at me because I am only a Lolembe, yet I have been a good wife to him; perhaps some other day he will call me worse names, and when we return to the town everybody will know that I came out of one of his fish-traps. I will return to my own place in the river.”

She thereupon fell into the river, and changing into a Lolembe she swam away. “Therefore,” says the native storyteller, “never taunt a person with being a slave.”


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

How the Squirrel Outwitted the Elephant

A Squirrel and an Elephant debate their abilities, leading to an eating contest of palm nuts. The Squirrel cleverly enlists friends to secretly rotate during the contest, leaving the Elephant to eat alone. Eventually, the Elephant concedes defeat, learning humility and respect for smaller beings. The tale underscores the value of avoiding arrogance and rudeness, reflecting cultural norms against belittling others.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Trickster: The squirrel employs cunning and deception to outsmart the elephant during their eating contest.

Good vs. Evil: The narrative contrasts the squirrel’s cleverness and humility with the elephant’s initial arrogance, highlighting the triumph of wit over pride.

Conflict with Authority: The smaller, seemingly powerless squirrel challenges the larger, authoritative elephant, demonstrating that size and strength do not always determine the outcome.

► From the same Region or People

Learn more about Bantu peoples


The Squirrel and the Elephant met one day in the forest and had a big discussion about forest matters. At last the Elephant sneeringly said: “You are a Squirrel, you are only a little bit of a thing. Can you hold either my foot or my leg? No, you are too small to touch even one of my legs!”

“You may be a big thing,” retorted the Squirrel, “but can you keep on eating palm nuts as long as I can?”

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After much talk they decided to collect bunches of palm nuts, and when all was ready they sat down to the eating contest. Before beginning, however, the Squirrel had secreted a number of his friends in the forest near by.

The Elephant began the contest by putting a bunch of palm nuts into his mouth; but the Squirrel took the nuts one by one and ate them. And when the Squirrel was full he made some excuse and slipped away, and another squirrel took his place. In this way Squirrel after Squirrel exchanged places with each other unnoticed by the Elephant, who continued to eat all the morning, and the big pile of palm nuts grew smaller and smaller.

At last the Elephant asked: “Are you full, friend Squirrel?”

“No,” answered the last Squirrel, “I feel as though I had only just begun.”

“Is that so?” grunted the Elephant. “Well, you are a wonderful little thing. Why, I am getting fuller and fuller,”

After that they went on eating again.

In the afternoon the Elephant asked again: “Friend Squirrel, are you full yet?”

“No,” rephed the last Squirrel, “I have not eaten half enough yet.” And he took up some more nuts to eat.

The Elephant had not room for more than a sigh; and towards sunset he said: “I am full, and cannot eat any more palm nuts.”

Thus the Elephant confessed he was beaten, and ever after that he refrained from annoying and ridiculing his friends and neighbours because they were smaller than himself. The natives are very careful not to taunt slaves about their condition, or to twit a person about poverty or lowly birth. It is considered to be the acme of rudeness to remind another that he is not so fine a fellow as you are, or as he thinks he is. Of course, folk often lost their temper and said bitter things to each other.


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Why the Water-Snake Has no Poison

This myth explains why the water-snake lacks venom. The Python mother distributed poison to her snake offspring, enabling them to protect themselves. However, the water-snake, distracted by fishing, missed her summons. Upon returning late, he was denied poison due to his disobedience. Consequently, the water-snake’s bite is harmless, and he is neither feared nor avoided, serving as a lesson on the consequences of neglecting responsibility.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Origin of Things: It provides an explanation for a natural phenomenon—the harmlessness of the water-snake’s bite.

Conflict with Authority: The water-snake’s disregard for his mother’s summons leads to negative consequences, highlighting the repercussions of defying authority.

Cultural Heroes: The Python mother serves as a foundational figure who imparts wisdom and enforces societal norms.

► From the same Region or People

Learn more about Bantu peoples


When the Python had given birth to all the snakes she said to them: “You have no poison now, but another day I will call you, and give to each of you a proper share of poison.” After a time the day arrived, and the Python called all her children to receive the promised gift. The green snake, the viper, the whip-snake, the diamond-headed snake all arrived, and each received his share of the poison so as to defend himself from his enemies. Wherever these snakes went on a journey everybody jumped out of their way, for if they did not they were bitten and suffered much pain.

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The Water-snake, however, instead of obeying his mother’s call, went off to the river to fish. By and by he became tired of fishing, and thought he would go and hear what his mother the Python wanted.

As he went he met the other snakes returning, and heard that they had received their gifts from their mother. On his arrival he asked her for his share of the poison.

But the Python said: “No, I called you, and instead of coming you went fishing, so now you have lost your share of the poison through disobedience.”

That is why the Water-snake is only laughed at when he bites, and no one thinks of moving out of his way, for he has no poison through disregarding his mother’s call.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page