The water finally went away and the seaweeds became trees, shrubs, bushes, and grass. The long seaweeds were the trees and the smaller kinds became the bushes and grass. The grass, however, was in some manner put in various places by a walrus at a later date than the appearance of the trees.

A woman who had lost her husband lived among strangers. As they desired to change the place of their habitation, they resolved to journey to another point of land at a distance. The woman who was depending on charity had become a burden of which they wished to rid themselves. So they put all their belongings into the umiak and when they were on the way they seized the woman and cast her overboard. She struggled to regain the side of the boat, and when she seized it, the other’s cut off her fingers which fell into the water and changed to seals, walrus, whales, and white bears. The woman in her despair, screamed her determination to have revenge for the cruelty perpetrated upon her. The thumb became a walrus, the first finger a seal, and the middle finger a white bear. When the former two animals see a man they try to escape lest they be served as the woman was.

The white bear lives both on the land and in the sea, but when he perceives a man revengeful feelings fill him, and he determines to destroy the person who he thinks mutilated the woman from whose finger he sprang.

Origin of the guillemots

While some children were playing on the level top of a high cliff overhanging the sea, the older children watched the younger ones lest they should fall down the bluff. Below them the sea was covered with ice, and the strip along the shore had not yet loosened to permit the seals to approach. Soon afterward a wide crack opened and the water was filled with seals, but the children did not observe them. The wind was cold, and the children romped in high glee, encouraging each other to greater exertion in their sports and shouted at the top of their voices.

The men saw the seals and hastened to the shore to put their kaiaks into the water to pursue them. At this the children increased their shouts, which frightened the seals till they dived out of sight. One of the men was angry, and exclaimed to the others, “I wish the cliff would topple over and bury those noisy children for scaring the seals.” In a moment the cliff tipped over and the poor children fell among the fragments of huge rocks and stones at the bottom. Here they were changed into guillemots or sea-pigeons, with red feet, and even to this day they thus dwell among the debris at the foot of cliffs next to the water of the sea.

Origin of the raven

The raven was a man, who, while other people were collecting their household property preparatory to removing to another locality, called to them that they had forgotten to bring the lower blanket of deerskin used for a bed. This skin in the Eskimo language is called kak. The man used the word so often that they told him to get it himself. He hurried so much that he was changed into a raven, and now uses that sound for his note. Even to this day when the camp is being removed the raven flies over and shouts “Kak! kak!” or, in other words, “Do not forget the blanket.”

Origin of the quadrangular spots on the loon’s back

A man had two children that he wished might resemble each other. He painted the one (loon) with a white breast and square spots on the back. The other (raven) saw how comical the loon appeared, and laughed so much that the loon became ashamed and escaped to the water, where it always presents its white breast in order to hide the spots of the back which caused so much ridicule. The raven eluded the attempt to be painted in like manner, and stoutly refused to come near.

Origin of the gulls

Some people in a boat desired to go around a point of land which projected far into the water. As the water there was always in a violent commotion under the end of the point which terminated in a high cliff some of the women were requested to walk over the neck of land. One of them got out with her children in order to lighten the boat. She was directed to go over the place, and they promised to wait for her on the other side. The people in the boat had gone so far that their voices, giving the direction, became indistinct. The poor woman became confused and suspected they wanted to desert her. She remained about the cliff, constantly crying the last words she heard. She ultimately changed into a gull, and now shouts only the sound like “go over, goover, over, ove,” etc.

Origin of the hawks

Among the people of a village was a woman who was noted for the shortness of her neck. She was so constantly teased and tormented about it that she often sat for hours on the edge of high places. She changed into a hawk, and now when she sees anyone she immediately exclaims, “Kea! kea! kea! who, who, who was it that cried ‘short neck’?”

Origin of the swallow

Some small children, who were extraordinarily wise, were playing at building toy houses on the edge of a high cliff near the village in which they dwelt. They were envied for their wisdom, and to them was given the name “Zulugagnak” or, like a raven, which was supposed to know all the past and future. While these children were thus amusing themselves they were changed into small birds, which did not forget their last occupation, and even to this day they come to the cliffs, near the camps of the people, and build houses of mud, which they affix to the side of the rock. Even the raven does not molest them, and the Eskimo children love to watch the swallow build his iglugiak of mud.

The hare

The hare was a child who was so ill treated and abused by the other people, because it had long ears, that it went to dwell by itself. When it sees anyone the ears are laid down on the back, for, if it hears the shout of a person, it thinks they are talking of its long ears. It has no tail, because it did not formerly have one.

The wolf

The wolf was a poor woman, who had so many children that she could not find enough for them to eat. They became so gaunt and hungry that they were changed into wolves, constantly roaming over the land seeking food. The cry of the mother may be heard as she strives to console her hungry children, saying that food in plenty will soon be found.

Lice

Lice are supposed to drop from the body of a huge spirit, dwelling in the regions above, who was punished by having these pests constantly torment him. In his rage to free himself the lice dropped down upon the people who condemned him to this punishment.

Origin of mosquitoes

A man had a wife who was negligent and failed to scrape his skin clothing properly when he returned from his expeditious. He endeavored to persuade her to mend her ways and do as a wife should do. She was again directed to remove the accumulated layer of dirt from the man’s coat. She petulantly took the garment and cleaned it in such a slovenly way that when the husband discovered the condition of the coat he took some of the dirt from it and flung it after her. The particles changed into mosquitoes, and now (in spring), when the warm days come and the women have the labor of cleaning clothes to perform, the insects gather around them, and the women are thus reminded of the slovenly wife and what befel her.

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