Wisekejack

Wisekejack’s dream warns Wolf to throw a twig before crossing a creek, but Wolf ignores it and drowns. Discovering this, Wisekejack tracks the panthers responsible, kills Toad to steal his guise, and slays the wounded panther before retrieving Wolf’s pelt. Punished with a great flood, Wisekejack builds a raft, drowns and revives three animals to bring up mud, and forms new land—so vast even Wolf cannot run its circumference.

Source: 
Notes on the Eastern Cree 
and Northern Saulteaux 
by Alanson Skinner 
The American Museum 
of Natural History
Anthropological Papers
Volume IX, Part 1
New York, 1911


► Themes of the story


Creation: Wisekejack creates new land from the mud brought up by Muskrat, explaining how the world’s dry ground came to be.

Trickster: Wisekejack repeatedly uses his cunning—first advising Wolf, then donning Toad’s skin, deceiving the panthers, and reviving drowned animals.

Quest: Wisekejack undertakes a perilous journey to recover Wolf’s body, confront the panthers, and ultimately fashion land for all creatures.

► From the same Region or People

Learn more about the Salteaux people


The Northern Saulteaux form the most isolated band of the Ojibway. They occupy the region north of Lake Superior and east of Lake Winnipeg. They call themselves “Otcipweo”. The number of the Northern Saulteaux on the Government annuity rolls (for 1911) is: Lac Seul, 800; Fort Hope, [eighty died during the La Grippe epidemic of 1908-9] 550; Martens Falls, 112; English River, 65, making a total of 1527.

Myth obtained at Martens Falls Post on the Albany River.

Once Wisekejack was living with Wolf. Wolf was accustomed to hunt caribou every day. Wisekejack said to Wolf, “My nephew, I dreamed last night that if, when you are chasing caribou, you come to a creek, you need not jump across. Take a little twig and throw that ahead of you.”

When Wolf went hunting he got very close to the caribou. There was a creek between the caribou and Wolf. It was a very small creek, so narrow that Wolf could easily jump over. Wolf thought it was not worth while to throw the stick, and tried to jump. He fell in the middle of the creek and was drowned.

By and by, Wisekejack began to miss Wolf and tracked him to learn what had become of him. The trail lead to the creek. Wisekejack looked on both sides of the creek but he could only find Wolf’s tracks on the near side of the creek and not on the far side. When Wisekejack saw this, he sat down and began to cry, for he guessed what had happened.

As Wisekejack sat there crying, along came Kingfisher. He caught Kingfisher and rubbed the top of his head. This made Kingfisher cry out, “I want to tell you something, I am looking for Wisekejack.” Then Wisekejack said, “Come, tell me, and I will give you my handkerchief.” Wisekejack gave his handkerchief to Kingfisher and hung it around his neck.

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(This accounts for the white band of the belted Kingfisher, the crest of the same bird was caused by Wisekejack when he rubbed his head because the feathers were stroked the wrong way.)

Kingfisher told Wisekejack, “The panther took away your Wolf.” There were three panthers on that creek, they lived in the water and came out to bask when the sun was warm.

Wisekejack went to the edge of the water and stood there. Near by, there was a big spruce tree with a hollow inside. Wisekejack climbed into the hollow. While he was there, all of a sudden, a white panther came out of the water. The lion said, “Who is that standing there? That is surely Wisekejack.”

Then the panther came up to Wisekejack and put its tail around his waist and tried to pull Wisekejack into the water. He could not budge him at all. The panther said, “This seems to be no person, but a tree.” Then all three of the panthers tried to pull Wisekejack into the water, one after the other. The last panther was the biggest and Wisekejack had a hard time to avoid being overcome.

After this, the panther thought it was time to have a sleep on the rock. They used to sleep there all day, especially on hot days. Wisekejack decided to attack them while they slept. He took his bow and arrows with him and shot first at the big one. He hit the panther but he did not kill him, and all the panthers jumped into the water.

Then Wisekejack, who had been in the water, came out and went away from there. After he had been walking for some time he heard someone coming towards him singing:

Yiciwekwaki nishenawishkan.
Yiciwekwaki nishenawishkan.
Yiciwekwaki nishenawishkan.
“Then end of the world, when I rattle.

Very soon he saw some person approaching, so he went to meet him. This fellow had a drum on his back and a rattle in his hand, which he was using. Well, this person was Toad.

“Where are you going?” asked Wisekejack. “I heard Wisekejack fire at the panther. I’m going to see the wounded panther and cure him with my medicine,” replied Toad. “Let me see how you will cure him,” said Wisekejack. Toad put down his drum and began to sing. He sat down and raised his rattle before him, shaking it transversely before his body. Then Toad bowed his head on his breast and sang. While he was doing this, Wisekejack knocked him on the head and killed him. Then he skinned Toad and put on his skin. Then he started back to see Panther. When he got there he commenced walking around the place where he shot Panther. He heard someone talking there. “Hello,” said a lion. “I guess that is the man we wanted to come.” So Wisekejack went into Panther’s lodge. He saw the wounded panther lying down in his lodge. Panther was nearly dead, for Wisekejack’s arrow was sticking out of his side. Panther gave Wisekejack some food, for they thought he was Toad.

When Wisekejack had finished he found his assumed skin was drying and tightening. He was afraid that he might be discovered, so he told the two uninjured panthers to go out and leave him with the sick one. “I don’t like to have you see me make my medicine,” he said, so they went out.

Then Wisekejack went to the wounded panther and took him by the throat so he could not cry out. Then he took hold of the arrow and pushed it in until it. killed him. Then he skinned Panther and cut the hide into a long thong. He stretched the thong back and forth across the lodge. After he had done this, he saw the skin of his friend, Wolf, in the lodge. He took it and went away. Wisekejack told the other panther if they wanted to cure their comrade they must tap on the ground with a stick. It seems the panthers went into the sick room. When they saw the dead panther they cried out, “It seems Wisekejack has killed our brother I” The panthers decided to kill Wisekejack by making a flood. They caused the waters to rise until he had no place to go. Then Wisekejack set out to build a raft. All the animals came to see Wisekejack on his raft, and got on with him.

At last, you could see nothing but water. So Wisekejack thought to himself, “I wonder if I could make any land?” He took a string and tied it to Beaver’s tail and told him to swim down to the bottom and get some mud. “If you reach bottom pull the string like this,” said Wisekejack, giving it several short jerks. The beaver went down and soon began to pull on the string. Wisekejack pulled Beaver up hand over hand. When he got Beaver to the surface, he was drowned. So Wisekejack blew on Beaver and he came to life again. Then Wisekejack tried with Otter. Otter was also drowned, and Wisekejack brought him to life again also. Then he tried Muskrat. The rat went down further than either Beaver or Otter. When Wisekejack pulled him up he too was dead, but Wisekejack found he had mud on his head, mouth and hands, under his arms and between his legs. Wisekejack brought him to life in the same way that he did the others. Then he started to make land with the dirt Muskrat had brought up. He made it bigger and bigger all the time. At last, it was so big that there was room on it for all the animals. Then Wisekejack told Crow to “fly around this land I have made and see how big it is.” The crow went, but soon returned, saying it was too small. Then Wisekejack told the crow to fly around once more. The Crow did so and reported that the earth was pretty big. But Wisekejack still thought it was too small. Then he told Wolf, “Try to run around the earth and see how large it is.” So Wolf said, “I’ll go, but if I never come back, this land will be big enough.” Wolf never came back.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

Omishus

A skilled hunter discovers his wife’s affair with a tree-spirit and slays them both, unleashing her vengeful head. His two sons flee as it pursues them, only to stall it with magical tokens and a swan’s aid. The head drowns, becomes a sturgeon, and later feeds them. Their treacherous grandfather then tries to sacrifice their father to gulls, snakes, and eagles, but each plot backfires until the young man escapes home.

Source: 
Notes on the Eastern Cree 
and Northern Saulteaux 
by Alanson Skinner 
The American Museum 
of Natural History
Anthropological Papers
Volume IX, Part 1
New York, 1911


► Themes of the story


Origin of Things: This tale explains why the sturgeon has fleshy cheeks, attributing it to the mother’s head turning into that fish after drowning.

Love and Betrayal: The wife’s secret liaison with the tree-spirit constitutes a central act of marital betrayal.

Revenge and Justice: The husband metes out violent retribution on both his unfaithful wife and her supernatural paramour.

► From the same Region or People

Learn more about the Salteaux people


The Northern Saulteaux form the most isolated band of the Ojibway. They occupy the region north of Lake Superior and east of Lake Winnipeg. They call themselves “Otcipweo”. The number of the Northern Saulteaux on the Government annuity rolls (for 1911) is: Lac Seul, 800; Fort Hope, [eighty died during the La Grippe epidemic of 1908-9] 550; Martens Falls, 112; English River, 65, making a total of 1527.

Myth obtained at Martens Falls Post on the Albany River.

There was once a man and his wife who had two children. They were both boys. The man was a great hunter and used to kill a good many deer. Often, when he came home from the chase he would find his children had been crying all day. He asked his wife, “What are our children crying about?” The woman replied, “When I leave them in the tent while I go to get firewood, they always start to cry.” But the man did not believe it and made up his mind that he would watch his wife and find out what she did to the little ones in his absence.

One day, he pretended to set out but he did not go very far. Then he returned. After he was gone, the woman dressed herself, combed her hair, and went out of the wigwam carrying her ax. The woman went over to a big tree. She pounded on the tree with the ax. Immediately, a man came out of the tree.

He took the woman in his arms, et longe cum ea concubit [and slept with her a long time] so that she did not go home to her children, for totem diem concubuit [because they slept together for the entire day]. After the man saw what his wife was doing he went away. He killed a deer, and returned to his lodge.

He told his wife to get the deer and bring it home. After she had gone, he put on her dress and took up her ax and went out. He went to the famous tree and pounded on it. The man came out again and he killed him, and cut off his head.

► Continue reading…

He took a little blood. Then he started to cook the man’s blood mixed with deer’s blood.

After a time, his wife came home with the carcass of the deer he had killed. He gave her some of the man’s blood and vension to eat. After she had finished her meal, he inquired. “How did that blood taste?” She replied, “This is deer’s blood.” “No, that is your paramour’s blood you have been eating,” replied the husband! Then he killed her too.

He cut off her head, and went away, deserting his children. The younger child began to cry and continued to weep. Then he went to his mother’s body trying to get nourishment from her dead breasts. While he was doing this, the woman’s head began to move and her eyes opened. This frightened the children terribly and they ran away. As they ran, they heard something following. It was their mother’s head rolling after them. The head nearly caught up to them. Then the oldest boy threw a needle on the trail behind them. The head came to this and stopped for a while, so the children got a long start. At last, the head, all smeared with blood, caught up to them again. Then the oldest lad threw away his comb behind them.

“Let this be a high mountain,” cried the child. Sure enough, a great mountain sprang up and crossed the trail. At last, the children came to a river, where they saw swans swimming. They wished to get across and begged the swans to save them as there was a Windigo (Cannibal) chasing them. A swan came over and took the boys across. He told them not to sit near his neck as they rode across for he had a scab there. After he had ferried the children over the swan continued to swim about the river.

At length, the head came to the river, and began to roll backward and forward along the shore seeking to get over. The head saw the swan and called out, “Take me across the river.” The swan said, “No.” Then the head said, “Those are my children that went across the river.” Then the swan said, “No, the children said that a Windigo was following them.” So the head repeated, “Those are my children, take me across, and when you have done so, licet mecum coire.” The swan replied, “Quo modo tecum coeam, cum corpus tibi absit?” Caput dixit, “Per foramen magnum.” [“How can I have intercourse with you, when you have no body?” The head said, “Through the large hole.”]

The swan agreed and started to take the head across. He told the head not to touch his neck on account of the scab, and started to ferry it across. The head started to rub the swan’s neck and this hurt him, he spread his wings and shook them until the head fell into the river and was drowned.

Although the river was very broad, the two children threw stones across from the other side. The little chap began to cry again, so the eldest brother found a nice round stone and gave it to him. They threw their stones at it. One of them hit it and it sank out of sight. While they were playing they saw a sturgeon leap out of the water. It seems the head had been turned into a sturgeon. That is why the sturgeon has fleshy cheeks unlike other fish.

While they were playing at the edge of the water, they saw someone approaching in a canoe. He came ashore and stood in the canoe looking at the boys for a little while. Then the man wished one of the stones would fall in his canoe. The next stone did fall in his canoe. It was the nice round stone which the oldest boy had given to the little one when he cried. The oldest one cried out to the man, “Bring us that stone, so that my little brother may have it to keep him from crying.” The man told the oldest brother to come over and get the stone himself. The boy came to get the stone, and the man tripped him with his paddle so that he fell in his canoe. Then, the old man whose name was Omishus, pounded on the bottom of his canoe with his paddle, and off it went without paddling.

The youngest boy began to cry because he had been left behind, but Omishus left him to his fate. Then Omishus came to his tent. He pulled his canoe ashore and turned it over. Then he went into his lodge. He had two daughters who were waiting for him. He said to the oldest one, “I have brought a man with me, you had better go and see him.” So the girl went out to see the young man. She looked under the canoe, but as soon as she saw him, she decided that he was too homely, and she wouldn’t marry him. When she returned to the wigwam, Omishus asked her, “What do you think of my guest?” “He is too ugly,” replied the girl. Then Omishus told his youngest daughter that she had better go and see his captive. “He was good looking when I took him in the canoe,” said he, “he has been crying a great deal, that is what makes him ugly.” The youngest daughter went down and washed away the tear marks from the young man’s face, dressed him up, and married him.

The young man stayed with Omishus for a long time and his wife became the mother of two children. One day, the young man said to his father-in-law, “I wonder where we could get some gulls’ eggs?” The old man replied that he would show him a fine place. They took their bows and arrows and off they started in the canoe. At last, they came to the place where the gulls were on an island. “There are the gulls,” cried the young man. “Well,” said Omishus, “go over across where the big ones are.” The young man at once took his bow and arrows and started over to get some eggs.

As soon as the young man was well ashore, the old man pounded on the canoe bottom with his paddle and off it went. “Here you are, gulls,” he cried, “I give you my son-in-law to eat.” The deserted son-in-law saw a very large gull flying towards him. It approached the young man meaning to kill him, but he cried out, “I’m not the right kind of food for gulls, fly over the old man’s canoe.”

The old man was lying back in his magic canoe looking at the sky, pounding on the canoe bottom all the time. “When you are directly over the old man, void your excrement full in his face,” cried the young chap. The old man jumped and cried, “Phew! that’s the kind of smell the excrement of the gulls has after they have eaten my son-in-law.”

Then the young man killed the great gull and cut off its head. He took it home with some gulls’ eggs. He gave each of his children an egg and he told them, “When your grandfather arrives, go down to meet him and eat your eggs at the same time.” At length, the old man came. The two children went down to meet him, eating their eggs, as they were told. When the old man saw them eating the eggs, he asked, “Where did you get those eggs?” “Our father brought them to us,” said they. “Poor children,” said the old man, “the gulls have long ago eaten up your father.”

When the old man had landed he went straight to his camp and there sat his son-in-law inside the wigwam with the head of the big gull beside him. The wicked old man was surprised, for the gull was the embodiment of one of his dreams. The oldest girl was now frightened and wished she had married her brother-in-law and cast many looks at him. The old man observed this, and said to her, “Why are you looking at your brother-in-law so hard? Go and sit by his side.” Now, the young man had two wives.

The young man said, one day, “I wonder where I could get a sturgeon to make glue?” “I’ll show you,” said the old man, so off they went together. “There is a sturgeon,” cried the young man. The old man said, “No, that is not a good one. He has not got good isinglass. We will go farther on.” At last, they came to a place where there were plenty of sturgeon. The old man said to his son-in-law, “You stand on the gunwales of the canoe with your bow and arrow to look for sturgeon.” At length, they came to very deep water, and the old man pounded hard on his canoe. The canoe jumped ahead so quickly that the young man was thrown into the water. Then the old man cried out to the great snakes that live in the water, “I feed you my little son.” The young man sank to the bottom and there he saw a great snake coming after him. “I am not the right food for snakes,” said he. “Take me ashore.” The snake had horns. The young man took hold of them and the snake ferried him ashore. “If you hear the thunder,” said the snake, “tell me.” The snake soon heard the thunder and he asked the young man about it, but the young man replied, “I see no clouds.” At length, it thundered very close to them, and the snake heard it certainly and saw the lightning as well. This made the snake drop his burden and turn back. He splashed the water away up as he fled. The young man struggled ashore and reached home. He first killed some sturgeon. When he got home he told his wives to cook some of the meat.

Then he told his children to go down to the water’s edge and meet their grandfather. “Eat some of the sturgeon meat before him,” he said. After a while, their grandfather came back. The two children went down to meet him, eating some of the sturgeon meat as they were told. When the old man saw them eating the sturgeon he asked, “Where did you get that sturgeon meat?” “Our father brought it to us,” said they. “Poor children, the great horned water snakes have long ago eaten up your father.” When the old man had landed he went straight to his camp, and there sat the young man inside the wigwam. The wicked old man was surprised for the horned water snake had been the embodiment of one of his dreams.

One day, the young man asked his father-in-law where they could get an eagle. They went off together. “There is an eagle,” cried the young man. “No, come farther on,” said the old man, “I know where there is a big nest.” At last the old man pointed out a nest, and left the young man there while he went over to it. The young man climbed the tree. When he was there the old man called out to the eaglets, “I feed you my son-in-law,” and went away. The young man asked the two eaglets that were in the nest what their names were. He asked the female first, “Owatci,” said she. The male bird said, “I am a tree as straight as you are when you stretch yourself.” So he killed them both, and took them home. Then the last of the old man’s dreams had failed. The young man had the eaglets cooked and gave one of each to his children. He told his children to go down to the water’s edge and meet their grandfather. “Eat the eaglets before him,” he said.

After a while their grandfather came back. The two children went down to meet him, eating the eaglets, as they were told. When the old man saw them eating the eaglets he asked, “Where did you get those eaglets?” “Our father brought them to us,” said they. “Poor children, the eagles have long ago eaten your father.” When the old man had landed he went straight to his camp and there sat the young man inside the wigwam. The wicked old man was surprised for the eaglets had been the embodiment of one of his dreams. “I wonder,” said the young man one day in the winter, “where we can kill a caribou?” “I know,” said the old man, “we will go tomorrow, I’ll go with you.” So off they went. They had to camp over night in a swamp. The old man told his son-in-law that the name of the swamp was (scorched-up-swamp, Jiteomuskeg). The young man, when he heard this thought, “Surely you want to burn my moccasins?”

Then they went to bed. The fire nearly went out, but the old man got up and took his son-in-law’s moccasins and leggings and burned them. Then the old man went back to bed and cried out, “Phoo! Your moccasins are burning.” Then the young man laughed, “Those were your own moccasins you burnt. I changed mine for yours when you slept, and I saw you when you put them in the fire.”

In the morning, the young man dressed himself and left Omishus and went home. He took his father-in-law’s canoe because one of his wives could make it go as well as her father. After they crossed the sea, they left the canoe tied to a tree near the shore. The old man started to heat a stone in the fire. When it was hot he tried to roll it through the snow to melt a path for his bare legs. It did not succeed. Then he rubbed charcoal on his legs. “I dreamt about caribou long ago, and I ought to be able to walk as they do on the snow without any trouble,” said he. At last he reached the sea. Then he was very angry because his canoe was gone. He started to shout, “My canoe, my canoe, my canoe!” His canoe heard and began to pull and move back and forth to get away. Then his son-in-law said to his wife, “You had better let the canoe go.” She did and it went off to the old man and they never saw him again.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page