Clever Ashik

Ashik, a brave orphan, saves a frog, earning a magical pebble as gratitude. When the tyrant Karakhan threatens Ashik’s village, Ashik cleverly meets the khan’s impossible conditions and uses the pebble’s powers to fulfill a ransom. Escaping Karakhan’s betrayal, Ashik employs magical items to outwit his pursuers. After Karakhan’s demise, Ashik returns as a hero, earning the esteemed title of aksakal for his courage and wisdom.

Source
Folk Tales from the Soviet Union
Central Asia & Kazakhstan
compiled by R. Babloyan and M. Shumskaya
Raduga Publishers, Moscow, 1986


► Themes of the story

Cunning and Deception: Ashik employs wit and cleverness to meet Karakhan’s impossible demands and to escape his treachery.

Supernatural Beings: The magical frog bestows upon Ashik a pebble with mystical powers, aiding him in his challenges.

Trials and Tribulations: Throughout the narrative, Ashik faces and overcomes numerous challenges, including imprisonment and pursuit by Karakhan’s forces.

► From the same Region or People

Learn more about the Kyrgyz people


Retold by Dmitri Brudnyi
Translated by Olga Shartse

Once upon a time there lived a boy whose name was Ashik. His father and mother had died, and Ashik was left to make his own living. A rich bei took him on as a shepherd boy, and winter and summer Ashik tended his flock of sheep up in the mountains, only rarely coming down to the village.

As he was returning from the village one day, Ashik saw a frog with a broken leg lying in the road. He felt sorry for the poor thing, took it home and bandaged its broken leg. In a corner of the sheep-fold he dug a hole, filled it with water, and had the frog live there. He nursed it for days until its leg had quite healed.

When the bei found Ashik fussing with a frog, he got terribly angry, hit the boy with his whip, and screamed:

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“That’s the thanks I get for feeding you! A real man would never dirty his hands touching that slimy thing. Throw it out this moment!”

Ashik took the frog and carried it to the lake.

“You saved my life,” the frog said to him at parting. “I should give you something in gratitude. But I have nothing, only this pebble. It’s a magic pebble. When you’re in difficulties and necd help, touch the ground with it and say: ‘Pebble, Pebble. .’ And it will do your bidding.”

After saying this, the frog spit out a small green pebble, hopped once, hopped once again, and vanished.

Ashik dropped the pebble in his pocket and went home.

Before he was half-way there, a horseman overtook him, galloping at full speed. He shouted something as he passed, but Ashik did not catch the words.

As Ashik approached the village he saw that something terrible must have happened: men were running about and shouting, and women were sobbing at the top of their voices.

The village aksakals—the oldest and most highly esteemed men with long beards—had gathered in front of the bei’s house. Facing them was the horseman who had overtaken \shik on the road, and he was speaking to them in a loud voice:

“The wickedness that Karakhan is planning now…”

Everybody knew Karakhan, the neighbouring khan. He was mean and envious, greedy and merciless. In his own khanate his very name struck terror in people’s hearts, and the threat: “Karakhan will get you!” made the naughtiest child behave himself at once.

“What does he want?” the aksakals asked the horseman.

“He wants to conquer all the people living in the mountains and in the valleys and seize everything they possess. To soften his heart, all the villages have sent messengers to him with gifts. But Karakhan said that he’d only speak to someone who came not on horseback, not riding a camel, not walking on his two feet, not coming along the road and not across the field. None of those messengers came back, and now it’s our turn to send someone.”

Everyone started talking excitedly at once, without arriving at anything. And then Ashik stepped forward and said:

“Send me.”

The long-bearded, grey-haired aksakals were angry at first, and then they laughed and laughed at the boy. But then the aksakal with the longest white beard said:

“Did you hear Karakhan’s conditions?”

“I did, aksakal,” replied Ashik. “I shall not ride a horse or a camel, I’ll ride a goat, and I’ll go along the curb where it’s neither the road nor the field.”

Everyone liked the boy’s clever idea. He was given the oldest goat there was to ride and the tallest camel they had as a gift to the khan. And he set off on his journey.

When Karakhan saw the boy riding an old goat, he screamed furiously:

“Impudent brat! How dare you come into my presence in this manner?”

Everyone froze from terror.

And Ashik replied very calmly:

“I did as you wished, Mighty Khan! I came to you not on a horse or a camel, and not on my two feet either, but I rode a goat, an animal that no one rides, and I rode along the curb where it’s neither road nor field.”

At this, Karakhan screamed more furiously still:

“Impudent brat, wasn’t there anyone bigger than you to send?”

“Mighty Khan, the biggest we have’in our village is this camel, you can speak to him if you wish.”

The khan grew angrier than ever.

“Impudent brat, wasn’t there anyone older than you in your village?”

“Mighty Khan,” Ashik said. “The oldest we have in our village is this goat here. You can speak to him if you wish.”

And then Karakhan said with a nasty grin:

“I’ll let you go and I shan’t touch your village, since you are so brave and quick-witted. But before the moon rises in the sky you must pay me a ransom of a hundred black pacers, a hundred fast camels, a hundred live sables, a hundred brocade robes, and a white yurt with a hundred walls and fully furnished. In the meantime you’ll be locked up in the dungeon. Hey, guards, take him there! If he doesn’t pay me this ransom, chop his head off at daybreak, and raze his village to the ground!”

The guards threw Ashik into the deepest dungeon, and the khan’s djigits, armed with sharp spears, were ordered to watch him. There was no hope of escape.

Ashik was chilled through in that dark, cold dungeon, and he felt so sorry for himself, a poor, defenseless orphan, that he wanted to cry, when suddenly he remembered the green pebble which the frog had given him. He fished it out of his pocket, twisted it in his hands for a minute, then knocked on the ground with it and said:

“Pebble, pebble, help me. Let the wicked Karakhan have his ransom—a hundred black pacers, a hundred fast camels, a hundred live sables, a hundred brocade robes, and a white yurt with a hundred walls and fully furnished.”

No sooner were the words spoken, than the pebble crumbled, and in that very spot a girl appeared, a beauty with a long, long braid, rosy cheeks and teeth gleaming like pearls.

“Do not worry, dear boy. Karakhan will get his ransom. Only beware of his anger. Take this comb, needle and mirror. They’ll help you when you’re in danger.”

The beautiful girl said this, smiled sweetly, and with a flip of her long, long braid, vanished.

The moon had not risen yet, when Karakhan’s servants came to tell him that a strange caravan was approaching his palace. There were a hundred black pacers, a hundred fast camels, a hundred live sables, a hundred djigits were carrying a hundred brocade robes, and next to the khan’s tall palace an even taller white yurt with a hundred walls and fully furnished had appeared overnight.

Karakhan rejoiced in such wealth, but did not let his joy show because he would now have to release the boy from prison. And that was something he hated doing. No one ever came out alive from his dungeons.

Still, a promise was a promise, and so he told his guard to release the prisoner. The guards let out the boy and brought him to the khan.

“I’ll let you go,” Karakhan told him. “But if you’d like to remain in my service I’ll appoint you my vizier.”

“No, Karakhan. I shall not serve you and your wickedness,” Ashik replied bravely. “Let me go, and do not raid my village if your word of a khan can be trusted.”

No one had ever dared speak like that to Karakhan. His eyes flashed red with anger.

“Very well,” he said. ‘I shall keep my word. You may go.

No sooner had Ashik left than Karakhan made a sign to his servants:

“Gallop after him and pierce that impudent brat with your spears.”

The dyjigits hastened to carry out the khan’s orders.

Very soon Ashik heard a thudding behind him, as if a whole herd of horses was galloping after him. He glanced back and saw the khan’s djigits with spears at the ready.

He guessed that Karakhan had sent them after him. The pursuers were almost on him. Ashik took out the comb, given him by that girl of extraordinary beauty, and threw it behind him. Instantly, a dense, impenetrable forest sprang up and barred the horsemen’s way. The djigits stopped. They did not know what to do, and decided to turn back. They fell at the khan’s feet and begged mercy.

“Mighty Khan, be merciful. We did not catch that impudent brat. An impenetrable forest barred our way.”

Karakhan had no mercy to spare his faithful djigits, and ordered their heads chopped off. Then he called his faithful guards and ordered them:

“Go after that impudent brat and catch him. When you do, pierce him with your spears.”

The guards flew to do the khan’s bidding.

Very soon Ashik heard a thudding behind him, as if several herds of horses were galloping along the road. He glanced back and saw the khan’s guards with spears at the ready. Again, the pursuers were almost on him. Then Ashik took the needle, given him by the girl of extraordinary beauty, and threw it on the ground right under the horses’ feet. And instantly a mountain, reaching to the clouds, rose across the road behind him. Ashik was out of reach now.

The horsemen stopped, wondering what to do, and were then obliged to turn back. They fell at the khan’s feet and begged mercy.

“Mighty Khan, have mercy on us. We did not catch that impudent brat. A huge mountain barred our way.”

Karakhan had no mercy to spare his faithful guards either, and had their heads chopped off.

In his towering rage he could not wait to lay his hands upon the impudent brat, and so decided to go in pursuit of him himself.

“Bring my tulpar,” he ordered his servants.

The splendid winged horse was brought, Karakhan leapt into the saddle and off he flew. He came to an impenetrable forest barring his way. Karakhan pulled the reins, the tulpar took a great leap and flew over the forest. And now a tall mountain barred Karakhan’s way. Again he pulled the reins, his tulpar took an even greater leap and flew over the mountain.

And now Karakhan was gaining rapidly on the boy. Ashik threw the mirror, given him by the girl of extraordinary beauty, behind him, and instantly a deep, wide lake was formed.

Again Karakhan thought his tulpar would be able to fly across it, and pulled the reins. The tulpar took a great leap, but it was not long enough, and he fell into the water. Karakhan was knocked out of the saddle, he floundered in the water, thrashing about, and trying to keep afloat. But he had never learnt to swim, and so he drowned.

The tulpar swam to the shore, Ashik mounted it and rode home to his village.

The whole village turned out to welcome him back, and thereafter everyone called him an aksakal for defeating the wicked khan.

Since then the honourable title of aksakal has been applied in Kirghizia not only to old men with white beards, but also to younger men esteemed by the people for their good deeds, bravery and cleverness.


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Which Was the Biggest?

Long ago, three brothers sought a wise man’s help to divide a shared bull. On their journey, an eagle snatched the bull, leading to a chain of events: the bull’s bladebone caused pain to a goatherd, an earthquake, and a fox’s death. A woman crafted a baby’s cap from the fox’s skin. But who, among them all, was truly the largest?

Source
Folk Tales from the Soviet Union
Central Asia & Kazakhstan
compiled by R. Babloyan and M. Shumskaya
Raduga Publishers, Moscow, 1986


► Themes of the story

Quest: The three brothers embark on a journey to seek the wisdom of a sage to resolve their dilemma regarding the division of their shared bull.

Conflict with Nature: The narrative highlights the unpredictable forces of nature, exemplified by the eagle’s sudden snatching of the bull and the ensuing natural events.

Moral Lessons: The story imparts lessons on the unpredictability of life and the importance of seeking wisdom in resolving disputes.

► From the same Region or People

Learn more about the Kyrgyz people


Retold by Mikhail Bulatov
Translated by Irina Zheleznova

Long, long ago in a certain village there lived three brothers who had nothing but one piebald bull between them.

One day the brothers decided to separate and live apart. But how was one bull to be divided among the three of them? At first they thought of selling him, but found no one in the neighbourhood rich enough to buy him. Then they thought of slaughtering him and dividing the meat, but this they could not do, for they were sorry for him.

And so they decided to go to a wise man that he might settle the matter for them.

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“As the wise man says, so will we do,” they said, and they set off with the bull for the wise man’s village. The eldest brother walked by the bull’s head, the middle brother by the bull’s side, and the youngest brother came behind the bull and drove him on with a stick.

At dawn they were overtaken by a man on horseback who greeted the youngest brother and asked him where he was driving the bull. The youngest brother told him all about everything.

“We are taking the bull to a wise man who is going to settle the matter once and for all,” he said.

And he added, as he bade the horseman goodbye:

“You will soon overtake my middle brother. He is walking by the bull’s side. Give him my regards and tell him to urge on the bull. We want to get to the wise man’s village before nightfall.”

“Very well,” said the horseman, and, putting his horse into a trot, he rode away.

At noon he caught up with the middle brother who was walking by the bull’s side.

“Your younger brother sends you his best regards and asks you to urge on the bull if you want to get to where you are going before dark,” said he..

The middle brother thanked the horseman.

“When you ride up to the bull’s head,” he said, “give my regards to my elder brother and ask him to urge on the bull. We want to reach the wise man’s village as soon as we can.”

The horseman rode on, and it was evening by the time he reached the bull’s head and passed on to the eldest brother what his middle brother had said.

“There is nothing I can do,” said the eldest brother. “It is already dusk. We’ll have to stop and spend the night by the wayside.”

And he slowed his steps.

But the horseman did not stop and rode on.

The brothers spent the night in the steppe, and on the following morning started out again with the bull. All of a sudden the most terrible thing happened. A huge eagle swooped down from the sky, seized the bull in its claws, lifted him up to the clouds and flew away.

The brothers grieved and sorrowed for a time, and then went back home, empty-handed.

The eagle flew on with the bull in its claws. Soon it spied below a flock of goats and among them one which had the longest of long horns. The eagle dropped down, perched on the goat’s horns and began pecking and tearing the bull and strewing his bones all around.

All of a sudden it began to rain, and the goatherd and his flock of goats took shelter underneath the selfsame goat’s beard.

Suddenly the goatherd felt a sharp pain in his left eye.

“A mote must have got into my eye,” he thought.

Towards evening, as he drove his flock to the village, the pain grew worse.

“Call forty doctors, good folk!” he cried. “Let them sail in my eye in forty boats and find the mote. Not a moment of peace does it give me.”

And the villagers went and found forty doctors.

“Get into your boats and sail in the eye of our goatherd, doctors,” said they. “Find the mote and put an end to his pain. Only see that you don’t injure the eye.”

The forty doctors set sail in the goatherd’s eye in their forty boats, and they found the mote which was not a mote at all but the bull’s bladebone which had got into the goatherd’s eye while he was sheltering from the rain under the goat’s beard.

After that the goatherd’s eye stopped hurting him, the doctors all went home, and the bull’s bladebone was taken far beyond the village and thrown away.

Now, soon after this, some nomads happened to be passing the place where the bladebone lay. Night was approaching, and they spoke among themselves and decided to stop and build a fire there.

“This salt marsh is the best and safest place we can find to spend the night,” said they.

But when they were all settled and about to go to sleep, the ground beneath their feet began trembling and quaking. The nomads were frightened, and, piling their belongings on to their carts, moved off in haste.

Only when morning came did they recover from their fright and set up camp. And they sent forty horsemen back to the place where the earthquake had been to find out what it was that had caused it.

The forty horsemen were soon there, and they saw that what they had taken for a salt marsh was really a huge bone—the bladebone of a bull—at which a fox was gnawing even as they watched.

“So that is what made the earth tremble!” the horsemen cried. And taking aim, they let fly their arrows and killed the fox.

After that they set to work and began skinning it. But they only succeeded in skinning one side of it, for, hard as they tried, they could not turn the fox over.

They returned to their camp and told the elders all about it, and the elders began thinking what to do.

Just then a young woman came up to them.

“Do please give me the piece of foxskin your horsemen have brought, for I want to make a cap for my newborn baby,” she said.

The elders gave it to her, and the woman measured her baby’s head and began cutting a cap for him out of the foxskin. But she soon saw that there was only enough fur to make half a cap. So she went to the elders again and asked them to give her the second half of the foxskin.

The elders called the forty horsemen, and the forty horsemen confessed that they had not been able to turn the fox wer and skin its other side.

“If one half of the foxskin is too small for you to make your baby a cap out of it,” said they to the woman, “then you had better go and skin the fox’s other side yourself.”

The woman took her baby and went to where they had left the fox. She turned the fox over easily, skinned its other side and made her baby a cap from the two halves of the skin.

Now, here is a question for you. Which, do you think, was the biggest—

Was it the bull?

Don’t forget it took a man on horseback a whole day to ride from its tail to its head.

Was it the eagle?

Don’t forget that it carried the bull with it to the sky.

Was it the goat?

Don’t forget that it was on its horns that the eagle perched and pecked at the bull.

Was it the goatherd?

Don’t forget that forty doctors sailed in his eye in forty boats.

Was it the fox?

Don’t forget that it started an earthquake by gnawing at the bull’s bladebone.

Was it the baby?

Don’t forget that it was as much as its mother could do to make it a cap from the whole of the fox’s skin.

Or was it the woman who had such a giant of a baby?

Think hard now, and perhaps you will know the answer.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page