The sly young man

Two brothers, one married and the other unmarried, lead separate lives. The unmarried brother discovers his sister-in-law with a strange man, and the married brother unknowingly kills him. The unmarried brother secretly disposes of the body, which leads to a series of events involving a wolf shaman, deception, and vengeance, ultimately resulting in the death of the sister-in-law and the acquisition of new wives.

Source
Tales of Yukaghir, Lamut, and Russianized Natives of Eastern Siberia
by Waldemar Bogoras
The American Museum of Natural History
Anthropological Papers, Vol. 20, Part 1

New York, 1918


► Themes of the story

Revenge and Justice: The married brother’s act of killing the adulterer reflects a pursuit of personal justice for the betrayal.

Family Dynamics: The interactions between the brothers and the sister-in-law highlight complex familial relationships and tensions.

Love and Betrayal: The sister-in-law’s infidelity introduces themes of romantic betrayal and its consequences within the family.

► From the same Region or People

Learn more about the Yukaghir people


This tale represents a mixture of some Russian and Yakut episodes adapted to the ideas and customs of the tundra inhabitants. Some details are curious enough; such, for instance, as nails driven into the flesh of the heel, which undoubtedly represent spurs, etc.

Told by Innocent Karyakin, a Tundra Yukaghir man, on the western tundra of the Kolyma country, winter of 1895.

There were two brothers, one married, the other unmarried. The married one lived in one place; the unmarried one, in another. They did not want to live together. One time the unmarried brother wanted to visit the married one. When he approached his house, he listened, and thought, “Why, my brother and his wife are talking and laughing quite merrily.” When he came nearer, however, he noticed that the man’s voice was not that of his brother. So he crept along the wall very cautiously, and then looked through a rent in the skin covering. A strange man was having quite a merry time with his sister-in-law. They were hugging and kissing, and talking and playing with each other. He thought, “My brother is not here. Probably he is off hunting wild reindeer.” The others meanwhile took off their breeches [women also wear breeches among the Chukchee, the Lamut, the Yukaghir etc.] and made love right before him, though unaware of his presence. At the most critical moment the young man entered the house. The woman, however, shook herself free, swifter than a she-ermine, and in a moment the man too was hidden beneath the blanket. The young man said nothing. He simply sat down and waited for the evening. The other man, the one hidden under the blanket, having nothing else to do, also waited. Late in the evening, the married brother came home.

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The unmarried brother said nothing to him about the strange man hidden in the house, the woman also said nothing; but both were silent and very anxious. The married brother said, “Listen, wife! Our brother has come to visit us. Cook plenty of the best meat and reindeer-fat, and we will have a hearty meal. The visiting brother said nothing, and waited, as before. The woman cooked some meat, and taking it out of the kettle, carved it with great care and spread the meal. The married brother said, “Come on! Let us eat!” The other answered, “How can we eat, since a strange man is hidden in our house?” The married brother said, “Then I shall look for him in every corner, and certainly I shall find him.” He did so, searching all through the house, but found nothing. Then he said again, “So it was a joke of yours. Come on! Let us have a meal!” The unmarried brother said, as before, “How can we have a meal? A strange man is hidden in the house.” The same happened three successive times. At last the unmarried brother said, “Leave me alone! How can we have a meal? A strange man is hidden in your bed, and covered with your own blankets.” The married brother pulled off the blanket. The strange man was lying there, face downward. His head was under the pillow. The married brother felt very angry. He drew his knife and with a single blow, cut off the head of the adulterer. Then he came to himself and said with great sorrow, “Oh, brother! — and you, woman! You ought to have warned me in time. Now, what is to be done? I have killed a man. What will happen to us?” He sat down and cried most wretchedly. The other brother said, “What of it? There is no need of crying. He has been killed, and we cannot change it. It is better that I carry off the body and dispose of it.”

He took the body and carried it off. After sometime he found the tracks of the killed man and followed them up. He came to a beaten road, and then to a large village. It had numerous houses, some of them Tungus, and some Yakut. They had herds of reindeer and also of horses. In the middle of the village stood a large house just like a hill. It was the house of the chief of the village. The unmarried brother arrived there in the night time and soon found the house of the killed man. He entered at once, carrying the corpse on his back. The parents of the killed one, an old man and an old woman, were sleeping on the right hand side of the house. The bed of their son was on the left hand side. He went to the bed, put down the body, and covered it with a skin blanket. He tucked in the folds with great care, and then placed the head in its proper place, so that he looked just like a man sleeping. The old man, and the old woman heard a rustling sound and thought, “Ah, it is our son! He has come home.” Then the father said, “Ah, it is you! Why are you so late?”

In another corner slept the elder brother of the killed man and his wife. He also said, “Why are you so late? You ought to be asleep long ago.” The man who had carried in the corpse crept softly out of the house and went home. He came to his married brother, who said, “Ah, it is you! You are alive. And what have you done with the body?” — “I carried it to the house of his parents and put it down on his own bed. He ought to have slept on it long ago.”

After that they had a meal. Then the unmarried brother said again, “I will go back and see what happened to the dead body.” — “Do not go! This time they will surely kill you.” — “They will not kill me. I shall go and see.” He would not listen to his married brother, and went back to the house of the dead man. He approached, and heard loud wailing. The relatives of the killed man were lamenting over the body. He entered and saluted the old man. Then modestly he sat down at the women’s place. The old man said, “I never saw such a face in our village. Certainly, you are a stranger, a visitor to our country.” — “I am,” said the young man. “And why are you lamenting in this wise?” — “We have good reason for it,” said the old man. “Two sons we had, and now we have lost one of them. He used to walk in the night time, heaven knows where. Then he grew angry with us and in that angry mood he cut off his own head. After that he lay down, covered himself with a blanket, and then he died. So you see we have good reasons for lamenting.”

They had a meal and then some tea. After that the old man said, “We have no shamans in our village, although it is large. Perhaps you know of some shaman in your own country?” — “Yes,” said the young man, “I know of one.” He lied once more. He did not know of any shaman. “Ah!” said the old man, brightening up, “if that is so, go and bring him here.” He asked them for two horses, — one for himself, and another for the shaman whom he was to bring. “I will ride one horse, and the other I will lead behind with a halter for the shaman.” He rode off without aim and purpose, for he knew of no shaman. After a long while he came to a lonesome log cabin. Some wolflings were playing before the entrance. He entered. An old wolf-woman was sitting on a bench. Her hair was long, it hung down and spread over the floor. A young girl was sitting at a table. She was quite fair, fairer than the sun. This was the Wolf-girl. The wolflings outside were her brothers. The old woman looked up and said, “I never saw such a face in our own place. No human beings ever came here. Who are you, — a human creature, or something else?” — “I am human.” — “And what are you looking for, roaming about?” — “I am in great need. I am looking for a shaman, having been sent by a suffering person.” She repeated her question, and he answered the same as before. The old woman held her breath for some time. Then she said, “I am too old now. I do not know whether I still possess any power, but in former times I used to help people.” He took hold of her, put her upon his horse, and rode back to the old man’s home.

He took her into the house, and said, “This is the shaman I have brought for you.” They treated her to the best dainties, and all the while she was drying over the fire her small, strange shaman’s drum. After that she started her shamanistic performance. According to custom, she made the man who had taken her there hold the long tassel fastened to the back of her garments. “Take care!” said the old woman, “do not let go of this tassel!” He grasped the tassel, and the old woman wound herself around like a piece of birchbark over the fire. The house was full of people, housemates, guests, onlookers. After a while the young man said, “I feel very hot. Let somebody hold this tassel for a little while, and I will go out and cool myself.”

He went out of the house. The moon was shining brightly. A number of horses were digging the snow for some tussock-grass. He caught them all. Then he cut down some young willow and prepared a number of willow brooms — one for each of the horses. He tied the brooms to the tails of the horses. Then he set them afire, and set the horses free. Seeing the glare and scenting the smell of fire, they ran away in every direction. He went back and took hold of the tassel again, as though nothing had happened. Then some other person went out, and hurried back, shouting, “O men! the country all around is aflame!” And, indeed, the horses were galloping about, waving high their tails of fire. “Who lighted this fire?” said the people. “Perhaps the spirits.” Everyone left the house. They stood outside, staring upon that living fire fleeting by. “Ah, ah!” said some of them. “It is our end. This fire will burn us down.” Not one of them thought any more of the old woman. The young man, however, quietly slipped back into the house.

The old woman was drumming more violently than ever. She was so full of inspiration, that she had noticed nothing at all. He looked about. No one was there. The old woman drummed on. Then he lifted from the ground a big kettle full to the brim of ice-cold water and all at once he overturned it over the old woman’s head. After that he put the kettle over her head and shoulders. The old woman shuddered, and fell down dead, as is the way of all shamans when frightened unexpectedly. The young man left the house, and mingled among the people outside, looking most innocent.

After some time, however, he said, “Why are we standing here looking at this blaze, and meantime we have left the shaman alone in the house? That is wrong.” They hurried back, and the wolf shaman was lying on the ground, wet and stone dead, half hidden in the kettle. The old man was in great fear, and wailed aloud, “Alas, alas! I lost a son, and that was bad enough; but it is much worse that this Wolf-woman has died in our house. Her children will surely come and wreak vengeance upon our heads. We are already as good as dead. O God!” he continued, “we are in a bad plight. Somebody must go and carry the Wolf-woman to her own house.”

The people were full of fear and nobody wanted to go. Then the old man tried to induce the young visitor to convey the body of the Wolf-woman to her family. The young man said, “How can I do this? They will tear me into bits.” The old man had a young daughter who was very pretty. He said, “Please toss this old woman away! If you come back alive, you may marry this young girl as your reward.” — “All right,” said the young man, “but still I am not sure. Perhaps, even if I come back alive, you will break your word and give me nothing.” — “No, never!” said the old man, “I will deal honestly with you.” — “So be it,” said the young man. “Now please kill for me two ptarmigan, and give me their bladders filled with fresh and warm blood.” He took the bladders and placed them under his armpits. Then he drove some iron nails into his heels, into the very flesh. He took the old woman and put her upon the saddle. Then he bound her fast, though not very strongly. She looked, however, quite like a living person riding a horse. They set off and reached the house of the wolves. “Oh,” the wolflings raised a yell, “Mamma is coming, mamma is coming! “Easy,” said the young man. “My horse shies easily. Take care lest you cause some great misfortune.” And he secretly spurred his horse with the nails of his feet. The horse reared and threw him down. The other horse did the same. The body of the wolf-mother fell down like a bundle of rags. The bladder burst, and all the blood was spilled. They lay there side by side, swimming in blood. The wolf-children said, “O brother! our mother is dead; but that is as nothing. We have killed that stranger by our imprudence. He is near unto death, and no doubt his brothers and sisters, and all his kith and kin, will come here to have revenge.”

They went near and looked at him. The blood was streaming down his arms and legs. “Oh, oh!” said the wolf-children, “How can be live?” In despair they took him by the hands and feet and shook him and said to him, “Please, man, do not die here! We will give you our pretty sister.” They worried him, howled over him, and entreated him, and by and by he acted as though feeling a little better. He sighed low, “Oh, oh!” In the end he fully revived and came to. “Ah!” said the wolflings to their sister, “see what good luck we have. A man was dying, and we said, ‘We will give you our sister,’ and he revived.”

So he took the girl and went home. “Be sure,” said the wolf children on taking farewell, “when you return to your own place, not to tell your kinsmen that we had nearly killed you!” — “I will not tell,” assured the man, and galloped off with his bride. They came to the old man. “I have come back and am alive!” shouted the young man. “Where is the girl?” — “Here she is,” said the old man. “Thank god, you have come back safe!” He took the other girl, and went back to his brother with two women and three horses. The brother said, “How long it is since you were here! I thought you were dead but I see you have brought some girls.” — “I have,” said the young man. He entered the house, and without much ado, cutoff the head of his sister-in-law. “There you are!” said he. “You shall have no more paramours.” He gave his brother the old man’s daughter and took for himself the old woman’s daughter. After that they lived on.


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Tale about the sea-spirit

A small group of Tungus lived near the sea and were forced to offer a man every day to a sea-spirit to avoid his wrath. One day, the chief’s daughter was chosen as the next sacrifice. A young wanderer, who had no family, arrived and decided to stay with her, despite her pleas for him to leave. The young man defeated the sea-spirit. However, a herdsman, claiming the credit for killing the spirit, stabbed the young man and threw his body into the sea. Later, the girl cast a net into the sea and found the young man’s body. She revived him and she revealed the herdsman’s treachery. The herdsman was killed, and the young man married the chief’s daughter.

Source
Tales of Yukaghir, Lamut, and Russianized Natives of Eastern Siberia
by Waldemar Bogoras
The American Museum of Natural History
Anthropological Papers, Vol. 20, Part 1

New York, 1918


► Themes of the story

Sacrifice: The community is compelled to offer daily human sacrifices to appease the sea-spirit and ensure their survival.

Hero’s Journey: The young wanderer embarks on a transformative adventure, confronting and defeating the sea-spirit, which leads to his eventual marriage to the chief’s daughter.

Resurrection: After being killed and cast into the sea by the herdsman, the young man is revived by the chief’s daughter, symbolizing a return from death.

► From the same Region or People

Learn more about the Yukaghir people


This story represents a Tundra Yukaghir version of the well-known tale of the dragon and the young princess.

Told by Innocent Karyakin, a Tundra Yukaghir, on the western tundra of the Kolyma country, winter of 1895.

There was a small river that flowed into the sea. Some Tungus lived at the mouth of the river, and caught fish. One time they came to the sea and saw a sea-spirit as big as a whale coming up from under the water. The sea-spirit said, “O people! you are here. I want to devour you.” They prayed to him to let them live. “All right,” said the spirit, “I will devour only one man now, and the others may go home, but every day you must give me one man. You must bring him to the sea, and leave him near the water. He shall be food for me. Otherwise, if you do not do as I bid, I shall carry off your nets and drive away all the fish. I shall turn over your canoes, and so I shall surely devour you, nevertheless.

The Tungus went home, leaving one of their number behind. They went to their chief, and said to him, “What is to be done? We have to give away one man after another. We cannot live without the sea.” So they gave to the spirit one victim after another. At last came the turn of the only daughter of the chief. They took her to the sea and put her down on the sand. Then they went back. The young girl sat there awaiting her death.

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Then she saw a young man coming. He was a wanderer, who, knew neither father nor mother, and was walking around aimlessly. “What are you doing here?” said the young man — “I am awaiting my death. The sea-spirit is coming to devour me.” — “The sea-spirit! What is he, like? I want to stay here and see him.” — “Young man,” said the chief’s daughter, “go home. What need of two human lives being destroyed?” — “I have no fear,” said the young man. “I have neither father nor mother. There is not a single soul in the world that would lament my death. I shall sit here and wait for the sea-spirit.” He took his place close to the chief’s daughter, and said to her, “Louse me a little, and make me sleep! But if anybody comes, make me get up!”

So he slept, and did not wake until the flood tide set in, and with the flood came the sea-spirit. He saw the young man, and said with joy, “Ah, good people! this time they brought two people instead of one.” The chief’s daughter wanted to rouse the young man; but he slept on, and took no heed of all her nudging and shaking. So she cried over him and a hot tear trickled down and fell upon his face.” The young man awoke instantly and sprang up. “Ah, ah,” said he, “you are already here!” He attacked the sea-monster, and they fought until late in the evening. At last the young man grasped the upper jaw of the monster, and tore it off along with the skull. “Oh, I am tired!” said the young man. He sat down again and put his head upon the girl’s lap. “Louse me again,” said he, and she did so. He went to sleep as before. One of the herdsmen of the chief came to the shore. He said to the girl, “Why, you are still alive?” — “I am,” said the girl.” And how is it with the sea-spirit?” — “This man has killed him.” — “You lie!” said the herdsman. “Who will believe that a loitering fellow like this man with no kith or kin, could kill the monster? It is I who killed the monster.”

He drew a knife and stabbed the man. He threw his body into the sea, and said to the girl, “Thus have I done; and if you contradict me with as much as a word, I shall do the same to you.” She was frightened, and promised to obey him and to say that he had killed the monster. So he took her by the hand and led her back to her father. “Here,” said he, “I have killed the sea-monster, and saved your only daughter from death. Your daughter is mine at present.” The father was full of joy. “All right,” said he, “take her and marry her.” They arranged a great bridal feast for the next morning.

In the meantime, the chief’s daughter called together all the girls of the village, and they prepared a large drag-net, as large as the sea itself. They cast it into the sea and dragged it along the shore, and then right across the sea. They toiled and toiled the whole night long, and in the morning at dawn they caught the body of her rescuer. “Here it is,” said the chief’s daughter. “This man saved me from the monster, and the herdsman stabbed him in his sleep. Now I shall stab myself, so that both of us may have one common funeral.” — “Do not do so,” said one of her companions. “I know a rock not far from here. From under that rock comes a stream of water, scalding hot, but good for healing all kinds of wounds.” She went to the rock with a stone bottle and fetched some of the water. They washed the wound with it, and, lo! the youth came to life again. The girl took him by the hand and led him to her father. “This is the man who saved me. The other one is a traitor and an impostor.” So they killed the herdsman, the young man married the girl, and they lived there.

The end.


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A tale about the wood-master

A poor man, struggling to feed his family, wondered about the Wood-Master, and one day, while lost in a snowstorm, he encountered a giant black figure with an iron sledge and reindeer-buck. After accidentally destroying the sledge, the man was tasked with restoring it and reviving the reindeer. After performing the task, the Wood-Master promised him an abundance of food and wealth. He instructed the man to set five self-acting bows in the forest, which led to the man catching five elks each time. The man became prosperous and lived well until his death.

Source
Tales of Yukaghir, Lamut, and Russianized Natives of Eastern Siberia
by Waldemar Bogoras
The American Museum of Natural History
Anthropological Papers, Vol. 20, Part 1

New York, 1918


► Themes of the story

Divine Intervention: The Wood-Master, a supernatural entity, directly influences the protagonist’s fate.

Cunning and Deception: The protagonist uses cleverness to repair the sledge and revive the reindeer, fulfilling the Wood-Master’s demands.

Transformation: The protagonist’s life changes from poverty to wealth after his encounter with the Wood-Master.

► From the same Region or People

Learn more about the Yukaghir people


This tale is Tundra Yukaghir, though the hero is called a Lamut.

Told by John Korkin, a Tundra Yukaghir, on the western tundra of the Kolyma country, spring of 1895.

There lived a man who was very poor. He used to walk along a small river near his house, constructing deadfalls for hares. Sometimes he would catch one hare, another time he would catch two. With these he fed his family. One time he said to himself, “What does the Wood-Master look like? I should like to see him.” The whole day long he walked about, and thought of the Wood-Master. The next morning he set off to examine his deadfalls and all at once there came a heavy snowstorm. He lost his way and struggled on not knowing where he went.

At last he felt very tired, so he found a cavity under a steep bank of the river. Then he made a fire and crouched before it, waiting for better weather. All at once, not far off, he saw a huge iron sledge. An iron reindeer-buck just as big was attached to the sledge, and a black-faced man as tall as a larch tree was walking along with enormous strides. He asked himself, “What are these? I wanted to see the Wood-Master. Goodness! Is this not the Wood-Master himself, with his appurtenances?”

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He was so frightened that he cried aloud, “God help me!” In a moment the iron sledge broke into a number of small pieces, and the iron buck was scattered to ashes. The tall man, however, did not fall at all. He looked at the man, and called angrily, “You, man! come here!” So the man went to the Wood-Master and awaited his words. “What have you done to my property?” cried the Wood-Master. “You have broken my sledge, you have destroyed my driving-reindeer, and you have even frightened me. I was frightened no less than you. And now you want me to walk on foot! I will not. You must repair my sledge, and restore to life my driving reindeer-buck. This is the task that you must perform.” — “How can I perform a task like that?” said the man. “Ah!” said the Wood-Master, “why have you been thinking about me so steadily? You were calling me in your mind, so I came. Now you must make good your evil action.” — “Ah, sorrows!” said the Lamut, “I will try my best, but then you must let me walk alone. I cannot achieve anything in the presence of another being, be it man, forest-owner, or evil spirit” — “All right,” said the Wood-Master, “you may walk alone.”

Then the black giant set off. The Lamut walked around some small bushes, saying “Sledge, O sledge! be whole again! Buck, O buck! be whole again!” And, indeed, the sledge and the buck were whole, as before. Then he touched the reindeer-buck with his right hand. “Buck, O buck! come to life!” But the buck remained without life and motion. He touched the buck with his left hand, and said likewise, “Buck, O buck, come to life again!” And, indeed, the reindeer-buck, gave a start, and came to life. “Ah, ah!” said the Lamut, “where are you, black giant, Forest-Owner?” At once the black giant appeared. “Oh, it is all right! What do you want me to pay you for this? I can give you immense wealth.” — “I do not wish any wealth at all. I want plenty of food for all of my life.” — “All right, go home! You shall have as much food as you want. Have no care.

“Go home and sleep! Tomorrow morning go into the forest, and set there five large self-acting bows. They shall give you ample food.”

The Lamut went home. His wife said to him, “O husband! I thought you would never come. It is several days since I saw you last.” — “I was caught in a heavy snowstorm, so I sat crouching under the steep bank, before a small fire.” — “What snowstorm?” asked the old woman in great wonder. “We have not had the slightest trace of any storm.”

The next morning the Lamut went into the woods and set five self-acting bows; and that very night five big elks were killed. He took them home. After that, he would catch five elks every time. He collected a great mass of meat and a number of skins, and so became very rich. He lived in plenty until his death.


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The girl and the evil spirit

A girl, who had no knowledge of her parents and lived without worry, relied on her songs to care for her reindeer and maintain her home. One day, the evil spirit pursued her, but she used clever tricks, like turning a comb into a forest and a handkerchief into fire, to thwart him. Eventually, she transformed into various animals to escape, finally reaching a Lamut tent. There, the spirit, now in the form of a handsome youth, offered her a choice of husbands, and she chose the eldest brother. They married and lived together.

Source
Tales of Yukaghir, Lamut, and Russianized Natives of Eastern Siberia
by Waldemar Bogoras
The American Museum of Natural History
Anthropological Papers, Vol. 20, Part 1

New York, 1918


► Themes of the story

Transformation: The girl undergoes multiple physical transformations into different animals to evade capture.

Cunning and Deception: Both the girl and the evil spirit use deception—the girl through her transformations and tricks, and the spirit by disguising himself as a handsome youth—to achieve their aims.

Guardian Figures: The young men in the Lamut tent serve as protectors, providing the girl refuge from the evil spirit.

► From the same Region or People

Learn more about the Yukaghir people


Told by John Korkin, a Tundra Yukaghir man, on the western tundra of the Kolyma, spring of 1895.

There lived a girl who knew no man. Nor could she tell who were her parents. She was rich in reindeer and other property. So she walked about, singing lustily. She never went to watch over her reindeer. When the reindeer strayed too far, she would merely sing one of her songs, and they would come back of their own will. She sang and sang; and when she came back to her home, she would find the fire burning, the food cooked, and everything ready. Thus she lived on without work, care, or trouble.

One day she saw that half the sky was darkened. This darkness approached nearer and nearer. It was the evil spirit. One of his lips touched the sky, the other dragged along the ground. Between was an open mouth, ready to swallow up whatever came in its way. “Ah!” said the girl, “my death is coming. What shall I do?” She took her iron-tipped staff and fled.

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The evil spirit gave chase, and was gaining on her. She drew from her pocket a small comb of ivory and threw it back over her shoulder. The comb turned into a dense forest. The girl ran onward. When the evil spirit reached the forest he swallowed it, chewed it, and gulped it down. He digested it and then defecated. The dense forest turned again into a small ivory comb. After that he continued his pursuit and was gaining on her, as before. She loosened from her waist a red handkerchief, which became a fire extending from heaven to earth. The evil spirit reached the fire. He went to a river and drank it completely dry. Then he came back to the fire, and poured the water upon it. The fire was extinguished. Only a red handkerchief lay on the ground, quite small, and dripping wet.

After that he gave chase again, and gained steadily on the girl. She struck the ground with her iron-tipped staff, and all at once she turned into an arctic fox. In this form she sped on, swifter than ever. The big mouth, however, followed after, wide open, and ready to swallow her. She struck the ground with her iron-tipped staff, turned into a wolverene and fled swifter than ever, but the evil mouth followed after. She struck the ground with her iron-tipped staff and turned into a wolf and sped away swifter than ever. She struck the ground with her iron-pointed staff and turned into a bear, with a copper bell in each ear. She ran off swifter than ever, but the big mouth followed and gained on her steadily. Finally, it came very near, and was going to swallow her.

Then she saw a Lamut tent covered with white skins. She summoned all her strength, and rushed on toward that tent. She stumbled at the entrance and fell down, exhausted and senseless. After a while, she came to herself and looked about. On each side of her stood a young man, their caps adorned with large silver plates. She looked backward, and saw the evil spirit who had turned into a handsome youth, fairer than the sun. He was combing and parting his hair, making it smooth and fine. The girl rose to her feet.

The three young men came to her and asked her to enter the tent. The one who had appeared in the form of the evil spirit said, “We are three brothers, and I am the eldest one. I wanted to bring you to my tent. Now you must tell us which of us you will choose for your husband.” She chose the eldest, and married him, and they lived together.

The end.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page