The First Monkey

Long ago, in a hillside town, a lazy boy lived with his hardworking grandmother, who earned a living by processing cotton. One day, after losing at gambling, he angrily threw coconut shells at her. In her fury, she struck him with her spindle, transforming him into a monkey. Fleeing to the forest, he turned his gambling friends into monkeys too, marking their origin.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Origin of Things: The narrative provides an explanation for the existence of monkeys in the world.

Divine Punishment: The grandmother’s act of turning her grandson into a monkey serves as retribution for his disrespect and laziness.

Family Dynamics: The relationship between the boy and his grandmother highlights intergenerational challenges and conflicts.

► From the same Region or People

Southeast Asia
- Philippines
  - Visayan Lore

Learn more about Philippines peoples

Many years ago at the foot of a forest-covered hill was a small town, and just above the town on the hillside was a little house in which lived an old woman and her grandson.

The old woman, who was very industrious, earned their living by removing the seeds from cotton, and she always had near at hand a basket in which were cotton and a long stick that she used for a spindle. The boy was lazy and would not do anything to help his grandmother, but every day went down to the town and gambled.

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One day, when he had been losing money, the boy went home and was cross because his supper was not ready.

“I am hurrying to get the seeds out of this cotton,” said the grandmother, “and as soon as I sell it, I will buy us some food.”

At this the boy fell into a rage, and he picked up some cocoanut shells and threw them at his grandmother. Then she became angry and began to whip him with her spindle, when suddenly he was changed into an ugly animal, and the cotton became hair which covered his body, while the stick itself became his tail.

As soon as the boy found that he had become an ugly creature he ran down into the town and began whipping his companions, the gamblers, with his tail, and immediately they were turned into animals like himself.

Then the people would no longer have them in the town, but drove them out. They went to the forest where they lived in the trees, and ever since they have been known as monkeys.

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The Sun and the Moon

The tale explains the origin of the stars, the Moon’s markings, and the Sun and Moon’s eternal chase. Once married, the Sun’s intense heat burned their star-children, angering the Moon. After disobedience, the Sun caused more harm, prompting a quarrel where the Moon was marked with sand. Their chase across the sky symbolizes their unresolved conflict, creating a timeless celestial dance.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Origin of Things: The tale provides an explanation for the creation of stars and the celestial dynamics between the Sun and Moon.

Cosmic Order and Chaos: The narrative reflects the balance and discord in the cosmos, represented by the harmonious creation of star-children and the subsequent chaos following their destruction.

Love and Betrayal: The initial union between the Sun and Moon, followed by the Sun’s actions leading to the loss of their children and the ensuing conflict, highlights themes of love and betrayal.

► From the same Region or People

Southeast Asia
- Philippines
  - Visayan Lore

Learn more about Philippines peoples

Once upon a time the Sun and the Moon were married, and they had many children who were the stars. The Sun was very fond of his children, but whenever he tried to embrace any of them, he was so hot that he burned them up. This made the Moon so angry that finally she forbade him to touch them again, and he was greatly grieved. One day the Moon went down to the spring to do some washing, and when she left she told the Sun that he must not touch any of their children in her absence. When she returned, however, she found that he had disobeyed her, and several of the children had perished.

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She was very angry, and picked up a banana tree to strike him, whereupon he threw sand in her face, and to this day you can see the dark marks on the face of the Moon.

Then the Sun started to chase her, and they have been going ever since. Sometimes he gets so near that he almost catches her, but she escapes, and by and by she is far ahead again.

Juan Gathers Guavas

Juan’s father asked him to gather guavas for visiting neighbors. Instead, Juan ate the fruit and played a prank. He replaced the guavas with a wasp nest in a basket, locked the guests in the room, and watched as they scrambled to escape the wasps. Seeing their swollen faces afterward, Juan mockingly remarked how “fat” the guavas had made them.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Trickster: Juan embodies the trickster archetype, using cunning and mischief to play a prank on the guests.

Family Dynamics: The interaction between Juan and his father highlights aspects of familial relationships and expectations.

Community and Isolation: The story reflects on Juan’s actions affecting his relationship with the community, leading to potential isolation due to his mischievous behavior.

► From the same Region or People

Southeast Asia
- Philippines
  - Tagalog Lore

Learn more about Philippines peoples

One day Juan’s father sent him to get some ripe guavas, for a number of the neighbors had come in and he wanted to give them something to eat. Juan went to the guava bushes and ate all the fruit he could hold, and then he decided to play a joke on his father’s guests instead of giving them a feast of guavas. A wasp’s nest hung near by. With some difficulty he succeeded in taking it down and putting it into a tight basket that he had brought for the fruit. He hastened home and gave the basket to his father, and then as he left the room where the guests were seated he closed the door and fastened it.

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As soon as Juan’s father opened the basket the wasps flew over the room; and when the people found the door locked they fought to get out of the windows. After a while Juan opened the door, and when he saw the swollen faces of the people, he cried. “What fine, rich guavas you must have had! They have made you all so fat!”.

The Adventures of Juan

Juan, a lazy and unlucky boy, encounters a magic tree that offers him wondrous gifts in exchange for sparing it: a silver-producing goat, a fish-catching net, a bottomless rice pot, and a magic stick. Despite being repeatedly tricked by a cunning friend, Juan uses the stick to recover his treasures. He becomes rich, powerful, and eventually marries a princess, living happily ever after.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Trickster: Juan’s cunning friend repeatedly deceives him, showcasing the classic trickster archetype.

Magic and Enchantment: The story features magical elements, such as a tree that grants enchanted items—a silver-producing goat, a fish-catching net, a bottomless rice pot, and a magic stick.

Transformation through Love: Juan’s journey leads him to personal growth, ultimately resulting in his marriage to a princess and a happy life, indicating a transformation influenced by love.

► From the same Region or People

Southeast Asia
- Philippines
  - Tagalog Lore

Learn more about Philippines peoples

Juan was always getting into trouble. He was a lazy boy, and more than that, he did not have good sense. When he tried to do things, he made such dreadful mistakes that he might better not have tried. His family grew very impatient with him, scolding and beating him whenever he did anything wrong. One day his mother, who was almost discouraged with him, gave him a bolo and sent him to the forest, for she thought he could at least cut firewood. Juan walked leisurely along, contemplating some means of escape. At last he came to a tree that seemed easy to cut, and then he drew his long knife and prepared to work.

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Now it happened that this was a magic tree and it said to Juan:

“If you do not cut me I will give you a goat that shakes silver from its whiskers.”

This pleased Juan wonderfully, both because he was curious to see the goat, and because he would not have to chop the wood. He agreed at once to spare the tree, whereupon the bark separated and a goat stepped out. Juan commanded it to shake its whiskers, and when the money began to drop he was so delighted that he took the animal and started home to show his treasure to his mother.

On the way he met a friend who was more cunning than Juan, and when he heard of the boy’s rich goat he decided to rob him. Knowing Juan’s fondness for tuba , he persuaded him to drink, and while he was drunk, the friend substituted another goat for the magic one. As soon as he was sober again, Juan hastened home with the goat and told his people of the wonderful tree, but when he commanded the animal to shake its whiskers, no money fell out. The family, believing it to be another of Juan’s tricks, beat and scolded the poor boy.

He went back to the tree and threatened to cut it down for lying to him, but the tree said:

“No, do not cut me down and I will give you a net which you may cast on dry ground, or even in the tree tops, and it will return full of fish.”

So Juan spared the tree and started home with his precious net, but on the way he met the same friend who again persuaded him to drink tuba. While he was drunk, the friend replaced the magic net with a common one, so that when Juan reached home and tried to show his power, he was again the subject of ridicule.

Once more Juan went to his tree, this time determined to cut it down. But the offer of a magic pot, always full of rice and spoons which provided whatever he wished to eat with his rice, dissuaded him, and he started home happier than ever. Before reaching home, however, he met with the same fate as before, and his folks, who were becoming tired of his pranks, beat him harder than ever.

Thoroughly angered, Juan sought the tree a fourth time and was on the point of cutting it down when once more it arrested his attention. After some discussion, he consented to accept a stick to which he had only to say, “Boombye, Boomba,” and it would beat and kill anything he wished.

When he met his friend on this trip, he was asked what he had and he replied:

“Oh, it is only a stick, but if I say ‘Boombye, Boomba’ it will beat you to death.”

At the sound of the magic words the stick leaped from his hands and began beating his friend until he cried:

“Oh, stop it and I will give back everything that I stole from you.” Juan ordered the stick to stop, and then he compelled the man to lead the goat and to carry the net and the jar and spoons to his home.

There Juan commanded the goat, and it shook its whiskers until his mother and brothers had all the silver they could carry. Then they ate from the magic jar and spoons until they were filled. And this time Juan was not scolded. After they had finished Juan said:

“You have beaten me and scolded me all my life, and now you are glad to accept my good things. I am going to show you something else: ‘Boombye, Boomba’.” Immediately the stick leaped out and beat them all until they begged for mercy and promised that Juan should ever after be head of the house.

From that time Juan was rich and powerful, but he never went anywhere without his stick. One night, when some thieves came to his house, he would have been robbed and killed had it not been for the magic words “Boombye, Boomba,” which caused the death of all the robbers.

Some time after this he married a beautiful princess, and because of the kindness of the magic tree they always lived happily.

The Story of Benito

Benito, a poor village boy, embarks on a series of perilous quests to serve a king and later a princess. With the help of magical allies—a sparrowhawk, a fish, and mice—he overcomes immense challenges, including retrieving lost treasures and celestial water. In the end, the princess marries him for his kindness and loyalty, and they live happily, sharing their prosperity with his parents.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Quest: Benito embarks on a challenging journey to serve the king and later the princess, undertaking tasks that test his resolve and determination.

Supernatural Beings: Throughout his adventures, Benito encounters magical creatures—a sparrowhawk, a fish, and mice—who assist him in overcoming obstacles.

Trials and Tribulations: Benito faces numerous challenges, including retrieving lost treasures and celestial water, each presenting significant difficulties he must overcome.

► From the same Region or People

Southeast Asia
- Philippines
  - Tagalog Lore

Learn more about Philippines peoples

Benito was an only son who lived with his father and mother in a little village. They were very poor, and as the boy grew older and saw how hard his parents struggled for their scanty living he often dreamed of a time when he might be a help to them. One evening when they sat eating their frugal meal of rice the father told about a young king who lived in a beautiful palace away from their village, and the boy became very much interested. That night when the house was dark and quiet and Benito lay on his mat trying to sleep, thoughts of the young king repeatedly came to his mind, and he wished he were a king that he and his parents might spend the rest of their lives in a beautiful palace.

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The next morning he awoke with a new idea. He would go to the king and ask for work, that he might in that way be able to help his father and mother. He was a long time in persuading his parents to allow him to go, however, for it was a long journey, and they feared that the king might not be gracious. But at last they gave their consent, and the boy started out The journey proved tiresome. After he reached the palace, he was not at first permitted to see the king. But the boy being very earnest at last secured a place as a servant.

It was a new and strange world to Benito who had known only the life of a little village. The work was hard, but he was happy in thinking that now he could help his father and mother. One day the king sent for him and said:

“I want you to bring to me a beautiful princess who lives in a land across the sea. Go at once, and if you fail you shall be punished severely,”

The boy’s heart sank within him, for he did not know what to do. But he answered as bravely as possible, “I will, my lord,” and left the king’s chamber. He at once set about preparing things for a long journey, for he was determined to try at least to fulfil the command.

When all was ready Benito started. He had not gone far before he came to a thick forest, where he saw a large bird bound tightly with strings.

“Oh, my friend,” pleaded the bird, “please free me from these bonds, and I will help you whenever you call on me.”

Benito quickly released the bird, and it flew away calling back to him that its name was Sparrow-hawk.

Benito continued his journey till he came to the sea. Unable to find a way of crossing, he stopped and gazed sadly out over the waters, thinking of the king’s threat if he failed. Suddenly he saw swimming toward him the King of the Fishes who asked:

“Why are you so sad?”

“I wish to cross the sea to find the beautiful Princess,” answered the boy.

“Well, get on my back,” said the Fish, “and I will carry you across.”

So Benito stepped on his back and was carried to the other shore.

Soon he met a strange woman who inquired what it was he sought, and when he had told her she said:

“The Princess is kept in a castle guarded by giants. Take this magic sword, for it will kill instantly whatever it touches.” And she handed him the weapon.

Benito was more than grateful for her kindness and went on full of hope. As he approached the castle he could see that it was surrounded by many giants, and as soon as they saw him they ran out to seize him, but they went unarmed for they saw that he was a mere boy. As they approached he touched those in front with his sword, and one by one they fell dead. Then the others ran away in a panic, and left the castle unguarded. Benito entered, and when he had told the Princess of his errand, she was only too glad to escape from her captivity and she set out at once with him for the palace of the king.

At the seashore the King of the Fishes was waiting for them, and they had no difficulty in crossing the sea and then in journeying through the thick forest to the palace, where they were received with great rejoicing. After a time the King asked the Princess to become his wife, and she replied:

“I will, O King, if you will get the ring I lost in the sea as I was crossing it”

The King immediately thought of Benito, and sending for him he commanded him to find the ring which had been lost on the journey from the land of the giants.

It seemed a hopeless task to the boy, but, anxious to obey his master, he started out. At the seaside he stopped and gazed over the waters until, to his great delight, he saw his friend, the King of the Fishes, swimming toward him. When he had been told of the boy’s troubles, the great fish said: “I will see if I can help you,” and he summoned all his subjects to him. When they came he found that one was missing, and he sent the others in search of it. They found it under a stone so full that it could not swim, and the larger ones took it by the tail and dragged it to the King.

“Why did you not come when you were called?” inquired the King Fish.

“I have eaten so much that I cannot swim,” replied the poor fish.

Then the King Fish, suspecting the truth, ordered it cut open, and inside they found the lost ring. Benito was overjoyed at this, and expressing his great thanks, hastened with the precious ring to his master.

The King, greatly pleased, carried the ring to the Princess and said:

“Now that I have your ring will you become my wife?”

“I will be your wife,” replied the Princess, “if you will find my earring that I lost in the forest as I was journeying with Benito.”

Again the King sent for Benito, and this time he commanded him to find the earring. The boy was very weary from his long journeys, but with no complaint he started out once more. Along the road through the thick forest he searched carefully, but with no reward. At last, tired and discouraged, he sat down under a tree to rest.

Suddenly there appeared before him a mouse of great size, and he was surprised to find that it was the King of Mice.

“Why are you so sad?” asked the King Mouse.

“Because,” answered the boy, “I cannot find an earring which the Princess lost as we were going through the forest together.”

“I will help you,” said the Mouse, and he summoned all his subjects.

When they assembled it was found that one little mouse was missing, and the King sent the others to look for him. In a small hole among the bamboo trees they found him, and he begged to be left alone, for, he said, he was so full that he could not walk. Nevertheless they pulled him along to their master, who, upon finding that there was something hard inside the mouse, ordered him cut open; and inside they found the missing earring.

Benito at once forgot his weariness, and after expressing his great thanks to the King Mouse he hastened to the palace with the prize. The King eagerly seized the earring and presented it to the Princess, again asking her to be his wife.

“Oh, my King,” replied the Princess, “I have one more request to make. Only grant it and I will be your wife forever.”

The King, believing that now with the aid of Benito he could grant anything, inquired what it was she wished, and she replied:

“Get me some water from heaven and some from the lower world, and I shall ask nothing more.”

Once more the King called Benito and sent him on the hardest errand of all.

The boy went out not knowing which way to turn, and while he was in a deep study his weary feet led him to the forest. Suddenly he thought of the bird who had promised to help him, and he called, “Sparrowhawk!” There was a rustle of wings, and the bird swooped down. He told it of his troubles and it said:

“I will get the water for you.”

Then Benito made two light cups of bamboo which he fastened to the bird’s legs, and it flew away. All day the boy waited in the forest, and just as night was coming on the bird returned with both cups full. The one on his right foot, he told Benito, was from heaven, and that on his left was from the lower world. The boy unfastened the cups, and then, as he was thanking the bird, he noticed that the journey had been too much for it and that it was dying. Filled with sorrow for his winged friend, he waited and carefully buried it, and then he hastened to the palace with the precious water.

When the Princess saw that her wish had been fulfilled she asked the King to cut her in two and pour over her the water from heaven. The King was not able to do this, so she cut herself, and then as he poured the water over her he beheld her grow into the most beautiful woman he had ever seen.

Eager to become handsome himself, the King then begged her to pour over him the water from the other cup. He cut himself, and she did as he requested, but immediately there arose a creature most ugly and horrible to look upon, which soon vanished out of sight. Then the Princess called Benito and told him that because he had been so faithful to his master and so kind to her, she chose him for her husband.

They were married amid great festivities and became king and queen of that broad and fertile land. During all the great rejoicing, however, Benito never forgot his parents. One of the finest portions of his kingdom he gave to them, and from that time they all lived in great happiness.

The Creation Story

In this origin myth, the world begins with only sea, sky, and a restless kite. The kite stirs the sea, leading the sky to create islands. The kite later discovers a bamboo from which a man and woman emerge. Ordered to marry, they birth humanity. Overcrowding drives their father to frighten the children, scattering them. Their hiding places determine their societal roles, from chiefs to free men, slaves, and eventually white people.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Creation: The narrative describes the world’s beginning, detailing the emergence of land from the sea and sky, and the origin of humanity from a bamboo stalk.

Origin of Things: It explains natural phenomena, such as the formation of islands and the existence of different human races, providing cultural context for these occurrences.

Cultural Heroes: The first man and woman serve as foundational figures, symbolizing the ancestors from whom all people descend, shaping societal structures and hierarchies.

► From the same Region or People

Southeast Asia
- Philippines
  - Tagalog Lore

Learn more about Philippines peoples

When the world first began there was no land, but only the stea and the sky, and between them was a kite. One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.

Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo.

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One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.

Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.

After a while the parents grew very tired of having so many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.

This so frightened the children that they fled in different directions, seeking hidden rooms in the house–some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.

Now it happened that those who went into the hidden rooms of the house later became the chiefs of the Islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.

The White Squash

A childless couple living in a bamboo house discovers a miraculous white squash in their garden. Inside, they find a baby boy who brings them joy and wealth, as water from his baths turns into gold. However, on the third day, the boy grows sad, flies away, and their newfound riches vanish, leaving them alone once again.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Loss and Renewal: The couple’s initial joy at receiving the child and wealth, followed by the sorrow of losing both, reflects the cyclical nature of gain and loss.

Moral Lessons: The narrative imparts lessons about the transient nature of material wealth and the importance of appreciating non-material blessings.

Supernatural Beings: The boy emerging from the squash and his ability to produce gold-infused water suggest he possesses supernatural qualities.

► From the same Region or People

Southeast Asia
- Philippines
  - Ilocano Lore

Learn more about Philippines peoples

In a queer little bamboo house in front of a big garden lived a man and his wife all alone. They had always been kind and good to everyone, but still they were not happy, because the child for which they longed had never come to them. Each day for many years they had prayed for a son or a daughter, but their prayers had been unanswered. Now that they were growing old they believed that they must always live alone. In the garden near their house this couple grew fine white squash, and as the vines bore the year around, they had never been in need of food. One day, however, they discovered that no new squash had formed to take the place of those they had picked, and for the first time in many seasons they had no vegetables.

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Each day they examined the vines, and though the big, yellow flowers continued to bloom and fade, no squash grew on the stems. Finally, one morning after a long wait, the woman cried out with delight, for she had discovered a little green squash. After examining it, they decided to let it ripen that they might have the seeds to plant. They eagerly watched it grow, and it became a beautiful white vegetable, but by the time it was large enough for food they were so hungry that they decided to eat it.

They brought a large knife and picked it, but scarcely had they started to open it when a voice cried out from within, “Please be careful that you do not hurt me.”

The man and woman stopped their work, for they thought that a spirit must have spoken to them. But when the voice again called and begged them to open the squash, they carefully opened it, and there inside was a nice baby boy. He could already stand alone and could talk. And the man and his wife were overjoyed.

Presently the woman went to the spring for a jar of water, and when she had brought it she spread a mat on the floor and began to bathe the baby. As the drops of water fell off his body, they were immediately changed to gold, so that when the bath was finished gold pieces covered the mat. The couple had been so delighted to have the baby that it had seemed as if there was nothing more to wish for, but now that the gold had come to them also they were happier than ever.

The next morning the woman gave the baby another bath, and again the water turned to gold. They now had enough money to build a large house. The third morning she brought water for his bath again, but he grew very sad and flew away. At the same time all the gold disappeared also, and the man and his wife were left poor and alone.

The Story of a Monkey

A mischievous monkey’s quest to remove a thorn from his tail leads to a series of trades and escalating demands, beginning with a barber’s razor and ending in firewood and cakes. However, his cunning comes to an abrupt end when he encounters a dog, which bites him fatally and eats the cakes. The tale humorously explores greed, consequences, and the unexpected twists of fate.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Cunning and Deception: Throughout the tale, the monkey employs deceitful tactics to achieve his goals, such as convincing the barber, the old woman, and the cake maker to give him what he desires.

Conflict with Nature: The monkey’s initial injury from a thorn and his subsequent encounters highlight a struggle against natural elements and creatures, culminating in his fatal encounter with the dog.

Tragic Flaw: The monkey’s greed and overconfidence serve as his downfall, illustrating how personal weaknesses can lead to one’s demise.

► From the same Region or People

Southeast Asia
- Philippines
  - Ilocano Lore

Learn more about Philippines peoples

One day when a monkey was climbing a tree in the forest in which he lived, he ran a thorn into his tail. Try as he would, he could not get it out, so he went to a barber in the town and said: “Friend Barber, I have a thorn in the end of my tail. Pull it out, and I will pay you well.”

The barber tried to pull out the thorn with his razor, but in doing so he cut off the end of the tail. The monkey was very angry and cried: “Barber, Barber, give me back my tail, or give me your razor!”

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The barber could not put back the end of the monkey’s tail, so he gave him his razor.

On the way home the monkey met an old woman who was cutting wood for fuel, and he said to her:

“Grandmother, Grandmother, that is very hard. Use this razor and then it will cut easily.”

The old woman was very pleased with the offer and began to cut with the razor, but before she had used it long it broke. Then the monkey cried:

“Grandmother, Grandmother, you have broken my razor! You must get a new one for me or else give me all the firewood.”

The old woman could not get a new razor so she gave him the firewood.

The monkey took the wood and was going back to town to sell it, when he saw a woman sitting beside the road making cakes.

“Grandmother, Grandmother,” said he, “your wood is most gone; take this of mine and bake more cakes.”

The woman took the wood and thanked him for his kindness, but when the last stick was burned, the monkey cried out:

“Grandmother, Grandmother, you have burned up all my wood! Now you must give me all your cakes to pay for it.”

The old woman could not cut more dry wood at once, so she gave him all the cakes.

The monkey took the cakes and started for the town, but on the way he met a dog which bit him so that he died. And the dog ate all the cakes.

The Presidente Who Had Horns

An unjust presidente, wishing for horns to frighten his people, finds his wish granted. The barber, sworn to secrecy, whispers the truth into a hole beneath bamboo trees. The bamboo mysteriously echoes his words, spreading the secret. As rumors grow, the council confirms the presidente’s horns, deeming him unfit to rule. Overcome by shame and exposed, the presidente is ultimately overthrown and killed.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Divine Punishment: The presidente’s unjust behavior leads to a supernatural punishment—growing horns—that signifies his moral corruption and unfitness to rule.

Cunning and Deception: The barber’s attempt to secretly divulge the presidente’s condition by whispering into the ground reflects themes of secrecy and the unintended consequences of deceit.

Illusion vs. Reality: The presidente’s outward appearance, altered by the horns, becomes a manifestation of his inner corruption, highlighting the disparity between appearance and true nature.

► From the same Region or People

Southeast Asia
- Philippines
  - Ilocano Lore

Learn more about Philippines peoples

Once there was a presidente who was very unjust to his people, and one day he became so angry that he wished he had horns so that he might frighten them. No sooner had he made this rash wish, than horns began to grow on his head.

He sent for a barber who came to his house to cut his hair, and as he worked the presidente asked: “What do you see on my head?”

“I see nothing,” answered the barber; for although he could see the horns plainly, he was afraid to say so.

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Soon, however, the presidente put up his hands and felt the horns, and then when he inquired again the barber told him that he had two horns.

“If you tell anyone what you have seen, you shall be hanged,” said the presidente as the barber started away, and he was greatly frightened.

When he reached home, the barber did not intend to tell anyone, for he was afraid; but as he thought of his secret more and more, the desire to tell someone became so strong that he knew he could not keep it. Finally he went to the field and dug a hole under some bamboo, and when the hole was large enough he crawled in and whispered that the presidente had horns. He then climbed out, filled up the hole, and went home.

By and by some people came along the road on their way to market, and as they passed the bamboo they stopped in amazement, for surely a voice came from the trees, and it said that the presidente had horns. These people hastened to market and told what they had heard, and the people there went to the bamboo to listen to the strange voice. They informed others, and soon the news had spread all over the town. The councilmen were told, and they, too, went to the bamboo. When they had heard the voice, they ran to the house of the presidente. But his wife said that he was ill and they could not see him.

By this time the horns had grown until they were one foot in length, and the presidente was so ashamed that he bade his wife tell the people that he could not talk. She told this to the councilmen when they came on the following day, but they replied that they must see him, for they had heard that he had horns, and if this were true he had no right to govern the people.

She refused to let them in, so they broke down the door. They saw the horns on the head of the presidente and killed him. For, they said, he was no better than an animal.

The Poor Fisherman and His Wife

A poor fisherman and his wife catch an unusual fish they believe to be a priest, sparking fear of retribution. Misinterpreting festive bell sounds as a manhunt, they flee in terror. Returning home, they panic at more bells, mount a tied horse, and mistakenly think falling fruit are gunshots. Overwhelmed by fear, they tragically die, illustrating the perils of misunderstanding and paranoia.

Source
Philippine Folk Tales
compiled and annotated by
Mabel Cook Cole
A.C. McClurg & Co., Chicago, 1916

► Themes of the story

Illusion vs. Reality: The couple’s inability to distinguish between their fears and actual events drives the plot, highlighting the dangers of misperception.

Tragic Flaw: Their overwhelming paranoia and tendency to jump to conclusions without seeking the truth lead to their untimely demise.

Community and Isolation: The couple’s fear isolates them from their community, leading them to flee and ultimately contributing to their tragic end.

► From the same Region or People

Southeast Asia
- Philippines
  - Ilocano Lore

Learn more about Philippines peoples

Many, many years ago a poor fisherman and his wife lived with their three sons in a village by the sea. One day the old man set his snare in the water not far from his house, and at night when he went to look at it, he found that he had caught a great white fish. This startled the old man very much, for he had never seen a fish like this before, and it occurred to him that it was the priest of the town.

He ran to his wife as fast as he could and cried: “My wife, I have caught the priest.”

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“What?” said the old woman, terrified at the sight of her frightened husband.

“I have caught the priest,” said the old man again.

They hurried together to the river where the snare was set, and when the old woman saw the fish, she cried:

“Oh, it is not the priest but the governor.”

“No, it is the priest,” insisted the old man, and they went home trembling with fear.

That night neither of them was able to sleep for thought of the terrible thing that had happened and wondering what they should do. Now the next day was a great holiday in the town. At four o’clock in the morning cannons were fired and bells rang loudly. The old man and woman, hearing all the noise and not knowing the reason for it, thought that their crime had been discovered, and the people were searching for them to punish them, so they set out as fast as they could to hide in the woods. On and on they went, stopping only to rest so as to enable them to resume their flight.

The next morning they reached the woods near Pilar, where there also was a great holiday, and the sexton was ringing the bells to call the people to mass. As soon as the old man and woman heard the bells they thought the people there had been notified of their escape, and that they, too, were trying to catch them. So they turned and started home again.

As they reached their house, the three sons came home with their one horse and tied it to the trunk of the caramay tree. Presently the bells began to ring again, for it was twelve o’clock at noon. Not thinking what time of day it was, the old man and woman ran out of doors in terror, and seeing the horse jumped on its back with the intention of riding to the next town before anyone could catch them. When they had mounted they began to whip the horse. In their haste, they had forgotten to untie the rope which was around the trunk of the caramay tree. As the horse pulled at the rope fruit fell from the tree upon the old man and woman. Believing they were shot, they were so frightened that they died.