The magical trees

In ancient times, Chipewyan parents would leave their children at home, using medicine to summon large trees to feed the fire. As the medicine weakened, the branches sometimes harmed the children. On one occasion, a returning mother found her baby’s belly torn and the tree covered in blood. Enraged, she beat the tree, and since then, trees no longer come by themselves.

Source: 
Chipewyan Tales
by Robert Harry Lowie
The American Museum of Natural History – Anthropological Papers
Volume X, Part 3
New York, 1912


► Themes of the story


Magic and Enchantment: The trees, animated through medicinal practices, exhibit supernatural characteristics by moving and feeding the fire autonomously.

Conflict with Nature: The unintended consequences of the trees harming children highlight a struggle between humans and the natural elements they’ve attempted to control.

Divine Punishment: The injury inflicted upon the children can be interpreted as a form of retribution for humans overstepping natural boundaries through their medicinal practices.

► From the same Region or People

Learn more about the Chipewyan people


Long ago men and women going off together would sometimes leave their little ones alone at home with a small fire and, by medicine, could send in large trees to feed the fire. But when the medicine got weak, the branches would sometimes hurt the children. Once a woman, returning home, found a baby’s belly torn and the tree covered with blood. She was furious, and began beating the tree. Since then the trees can no more be made to come in by themselves.

► Continue reading…

Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The adulteress

A woman dissatisfied with her husband secretly visits a large, hollow birch tree inhabited by two giant ants that embrace her. Suspicious of her nightly absences, her husband follows her and witnesses the encounter. Distressed, he abandons their home. The woman attempts to track him but never succeeds, leaving their fates unknown.

Source: 
Chipewyan Tales
by Robert Harry Lowie
The American Museum of Natural History – Anthropological Papers
Volume X, Part 3
New York, 1912


► Themes of the story


Love and Betrayal: The woman’s infidelity and the resulting betrayal of her husband are central to the narrative.

Cunning and Deception: The woman deceives her husband by pretending to gather firewood while secretly meeting the ants.

Conflict with Nature: The woman’s unnatural relationship with the ants represents a transgression against natural order.

► From the same Region or People

Learn more about the Chipewyan people


There was a woman who did not care for her husband. Every evening she went out to gather firewood for the night. However, she never got enough to last through the night, so she would leave in the middle of the night under pretext of fetching more. In reality she went to a rotten birch tree as large as a lodge, in which two large ants were dwelling. These would embrace her. At length her husband grew suspicious and followed her one night. He saw her tapping the tree and turning her back towards it. The ants came out and embraced her. When the man saw this, he turned back home and left the country. Not finding him on her return, his wife tracked him, but never found him. Perhaps they are still traveling that way today.

► Continue reading…

Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The trip to the sky

In a time of scarcity, a tribe discovered that all animals had ascended to the sky. They journeyed upward and found sacks containing various creatures and elements. Upon releasing a sack holding heat, it fell and scorched the earth, leaving only water. To recreate land, birds were sent to retrieve mud from the depths, gradually rebuilding the world.

Source: 
Chipewyan Tales
by Robert Harry Lowie
The American Museum of Natural History – Anthropological Papers
Volume X, Part 3
New York, 1912


► Themes of the story


Creation: The narrative describes the reformation of the earth after a catastrophic event, detailing how a bird’s efforts led to the reconstruction of land from the waters.

Journey to the Otherworld: The community embarks on a journey to the sky in search of the animals that have disappeared, aiming to retrieve them and restore balance to their world.

Conflict with Nature: The story highlights the struggle against natural forces, particularly when the accidental release of heat from the sky leads to the burning of the world and subsequent flooding.

► From the same Region or People

Learn more about the Chipewyan people


Once in the summer, the Indians had neither fish nor game to eat. They had a council and decided to make medicine. One man said, “Let us get some squirrels.” They got one squirrel and put it alongside the fire. They worked medicine until the squirrel’s hair was singed yellow. The medicine-worker thus found out where good weather and bad weather, rain and snow, as well as all the animals, were kept. He told the people all the animals had gone up to the sky, and advised them to go there also.

The people set out in canoes and kept traveling for a time, then they made a portage to a little lake. They saw a cloud hanging across the sky. All animals were kept in this cloud in different sacks, and the last sack was nearest to the sky-hole.

► Continue reading…

The men paddled up (sic) their canoes until they got to the cloud, and a little fellow told them what kind of animals were contained in each bag, until they got to the last. They asked him several times what was contained in it, but he refused to answer.

At last they seized the sack and ascended to the sky with it, then they dropped it through the sky-hole. The sack contained all the heat, and in falling it burst, so that the heat came out and burnt up the world. They also took the jackfish and threw it down that is why it has such a peaked head now.

There was no earth then, only water was left. [This is unintelligible from the version here presented, but becomes clear from Petitot’s tale, in which the expedition to the salty takes place during an exceptionally severe winter for the purpose of getting heat from the upper world. When the sack is opened, the heat spreads rapidly, melting all the snow and thus producing a flood.] The people sent down birds from the sky to dive for land. They dived down but came back without finding land. At last one bird (pin-tail duck) dived. It did not return for a long time. It came at last, with mud in its mouth and feet. It was sent out again, and brought more mud. It kept flying back and forth, bringing more mud; and thus gradually built up the earth again.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Snow-Man

An extended two-year winter causes animals to lose their horns and people to face starvation. An encounter with a white figure, the Snow-Man, leads to the revelation that northern Indians are harming his offspring. Upon hearing this, the Snow-Man retreats to the Barren Grounds, bringing the return of summer, migrating geese, and the restoration of animals’ horns.

Source: 
Chipewyan Tales
by Robert Harry Lowie
The American Museum of Natural History – Anthropological Papers
Volume X, Part 3
New York, 1912


► Themes of the story


Conflict with Nature: The community struggles against an unending winter and its harsh consequences.

Loss and Renewal: The tale depicts a cycle of hardship during the extended winter, followed by rejuvenation with the return of summer.

Origin of Things: The story provides an explanation for the seasonal changes and the return of animals’ characteristics.

► From the same Region or People

Learn more about the Chipewyan people


Once it continued to be winter for two years. There were no geese in the country, and moose, deer, and caribou had no horns, the people did not know why. The ice never thawed during all this time. The Indians could not dig holes for their nets. They made big fires, heated stones red-hot, and threw them on the ice, but it was too thick to be broken through. The Indians were beginning to starve. Towards springtime there was a little thawing, but then it became winter once more. Many died of starvation. The survivors were crying for fear. One man started off towards Fond du Lac to set snares for partridges. When visiting his snares he met a person on the road. This person was quite white, and behind him came nothing but snow. It was the Snow-Man. The Indian said, “What are you coming here for? The Indians up north are killing all your children.” When Snow-Man heard this, he turned right about to the Barren Grounds. Then summer came, the geese returned, and moose and deer had horns once more.

► Continue reading…

Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

Spread-Wings

A hunter named Spread-Wings is pursued by a band of Cree. Using his medicine, he confounds them and escapes with his fearful partner. Frustrated by his companion’s timidity, Spread-Wings decides to travel alone. He encounters a giant frog, which he kills, and later discovers a woman in his lodge, who reveals she was sent from heaven to alleviate his loneliness. They live together until she returns to her moose family, instructing him to wait for her return.

Source: 
Chipewyan Tales
by Robert Harry Lowie
The American Museum of Natural History – Anthropological Papers
Volume X, Part 3
New York, 1912


► Themes of the story


Trickster
: Spread-Wings uses his medicine to outsmart the pursuing Cree, making them pass by his canoe without noticing it.

Conflict with Nature: Spread-Wings faces a giant frog, a formidable natural creature, which he must confront and overcome.

Love and Betrayal: The relationship between Spread-Wings and the woman, who ultimately leaves him to return to her moose family, touches upon themes of companionship and separation.

► From the same Region or People

Learn more about the Chipewyan people


Adam said that he was related to this hero, while Fortin claimed to have seen him when he was old and blind and unable to walk.

Spread-wings was off on a deer hunt. He went towards the Barren Grounds, leaving his partner with a canoe at the foot of a mountain. A band of Cree began to pursue him. He fled towards the canoe, but was headed off. He had no arrows, but only spears. He ran along the river, the Cree pursuing him. By his medicine he made them stupid, so that they passed by his canoe without noticing it. They may be running even today. Spread-wings called for his partner who was very much scared. They got to a high knoll. Spread-wings said, “I’ll get on top and look out for Indians.” He told his partner to paddle to a certain point, where Spread-wings would meet him. There was a very steep hill between, but Spread-wings thought, “I’ll try to get there before you,” and arrived there first. There was an inlet there, but Spread-wing’s comrade, for fear of the Cree, did not go ashore, but paddled on. Spread-wings walked; again he had to cross a steep mountain. His partner paddled beyond the next inlet, thinking Spread-wings was ahead.

► Continue reading…

At last, Spread-wings actually got ahead and threw sticks across the next narrows, barring his companion’s path. He himself hid in the bushes. When his partner came and found the path barred, he tried to turn back, but a strong current prevented him. Then Spread-wings jumped into the water and pulled him ashore.

Spread-wings caught a large jackfish, which they cooked and ate. Then they started off again and traveled along a great lake until they got back to their own people. Spread-wings told them how timid his partner had been and said henceforth he would travel alone.

The next day he started off by himself. He stopped at a little lake. There he heard a noise behind him. A great frog, as big as a moose, was going to attack him. In fear for his life he tried to work his medicine, and, seizing some rotten pine branches along the shore, he threw them at the frog, hitting it between its eyes and killed it.

He continued traveling with his blankets. When tired he stopped, made a lodge of spruce wood, and lay down to sleep. When rested, he went out without making a fire or arranging his bed. He traveled about all day, killed some deer and cached them. When he returned to his lodge he found a fire burning in it and his bed was arranged. This happened several days in succession. One day he thought he would find out who was doing this. He came home earlier than usual and saw smoke rising from the lodge. Gently lifting the door flap, he saw a woman sitting there. Two beds were prepared, one for him and one for herself, not side by side, but with only the pillows together. She told him she was sent from heaven, because God pitied him on account of his loneliness. She was, however, not a real person, but a moose. Spread-wings did not know this, but rather suspected it. They lived together until the fall. Then the woman said, “My relations bade me meet them at a certain mountain.” They got to the mountain, at the foot of which there was a coulee with willows and birch. Spread-wings knew this was a moose country. Not long after they got there a noise of moose was heard, and the woman said, “My son is coming,” and, a little later, “My son-in-law is coming,” and, finally, “My husband is coming.” She ran off to her husband, turning into a moose before she got to the brush. Before going she told Spread-wings not to return home, but to wait for her there for two nights. She stayed in the brush for two nights, then she turned into a woman again and re-joined Spread-wings.

After a while she again told Spread-wings that her relatives wanted to meet her in another place. They started out. Near that place she bade Spread-wings wait. She heard a moose calling, but several times she did not recognize the voice and did not go. The fourth time she recognized her moose husband’s voice. Again she bade Spread-wings wait for her for four days. Spread-wings heard the moose call, and thought to himself, “I am sure my wife is going to turn into a moose now.” He traveled after her, but after a while turned back, leaving his blankets hanging. He went to hunt chickens and partridges. Finally, he turned back. He found that the woman had already erected a brush lodge, from which smoke was rising. This time she had arranged the beds next to each other. “Why did you make the beds this way now and not before?” She said that before she had not received her friends’ and husband’s permission, but now it had been granted. “You can do with me as you choose.” The man said that was what he had always wished, but did not care to ask for.

They lived together. About spring the woman fell sick. Her husband did not go hunting. She gave birth to two young moose. On the next day she gave birth to two young boys. She told her husband she should not stay with him any longer, but should return to her own people.

She had been sent for one year to bear him sons, who were to help him. As she was nursing the boys, she had been obliged to neglect the little moose. She made for the brush and called like a moose, then the young ones followed. The man also followed her, but only found her discarded clothes and came home crying. Before going she bade him stay in that place for a month until his boys were big enough to help him.

After a month Spread-wings began traveling with his boys. They came to a pine bluff. The younger one said, “There’s a very strong smell here, it smells of people.” “Perhaps it is nothing.” “Yes, there are people here.” They found the tracks of a band of Cree. The younger brother did not want to follow on account of the strong smell, and kept behind his father and brother. After some time they got to the Cree.

The younger brother was in the habit of not obeying his father, but only his elder brother. The elder brother wished to get married, and with his father’s consent he married a Cree woman in the fall.

Once the two brothers started on a moose hunt. They came to a little lake. Being thirsty, they wanted to drink. The younger brother said, “Let me drink first.” The elder brother consented. The younger drank, then, while the elder was drinking, he ran into a bush and turned into a moose. The elder brother followed him for a distance, then started in another direction, found moose-tracks, shot a moose, cut it up, cached it, and went home. He tried to track his brother, whom he found sleeping with little horns on his head. The horns fell off. The elder brother took his horns, waked the younger one, and took him homeward. The younger brother was very thin when he got there. He found the smell of the Cree too strong for him.

The younger brother did not want to get married. He stayed there all winter, but in the spring he felt like traveling. The smell of people was too strong for him. He traveled away as a moose and lived as one. The elder brother started on a moose hunt, and began tracking until he got a moose. He was going to shoot it, but thought it might be his brother, so he called out, “Brother!” Then the moose really turned into a person again. He took him home, but fell on the way, and then the younger ran away again as a moose. The elder brother ran after him and caught him, and then he turned into a human being again. But when near the camp, he again changed into a moose and escaped. The elder brother cried, “After this, don’t let me catch you, or I’ll shoot you.” But he never could catch him.

* * *

One winter no deer were to be found and all the wolves were starving. The wolves started toward the big sea. They saw some large object lying on the shore. It turned out to be a walrus (?). All piled on top of it, and though many were killed they finally succeeded in killing the monster. The wolves had a good feed on the walrus. Two deer were allowed to pass. [I do not understand this sentence.] A herd of deer were coming.

In the Barren Grounds the wolves nearly died of thirst. When they got to the top of a mountain, all began to scratch there, trying to get water from a hole by magic, but they did not succeed. At last they asked Spread-wings, who was a wolf at the time. “If you fail, we shall die.” Spread-wings always kept an arrow with which he had once been shot. Beginning to sing, he pointed the arrow towards the sky. Clouds came, rain began to fall, and the hole was filled with water. All the wolves drank of the water. Spread-wings held the arrow upward until all had drunk their fill, then he reversed it, and the water disappeared from the hole.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

Ennou’s hunting trip

The story recounts a journey during which Ennou faces harsh winter conditions, encounters multiple moose without success, and navigates deep snow to various lakes. Over several weeks, he traps lynx, chisels through beaver houses, and confronts wolves without a gun. Ultimately, Ennou returns with a significant haul of furs and sells them for a substantial sum, reflecting on the numerous experiences of the expedition.

Source: 
Chipewyan Texts
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 1
New York, 1912


► Themes of the story

Trials and Tribulations: Throughout his expedition, Ennou confronts numerous obstacles, including harsh weather conditions, deep snow, and encounters with wolves, testing his endurance and skills.

Conflict with Nature: Ennou’s journey involves direct struggles against natural elements, such as navigating through four-foot-deep snow, facing cold weather, and dealing with wildlife like moose and wolves.

Cunning and Deception: Ennou demonstrates resourcefulness by setting traps, chiseling through beaver houses, and utilizing the help of dogs and companions to achieve his hunting objectives.

► From the same Region or People

Learn more about the Chipewyan people


After there had been three weeks of cold, snow, and wind, the weather cleared. We started on the trip and camped that night six miles away. The next night we reached the base of Goose Lake where we camped for the night. As we were going along the shore, the next morning, we all saw a moose. I went toward it but did not succeed in killing it. We saw three moose that day. I shot at the nose of one which was all that could be seen of it and missed it. That was why I did not kill any that day.

We went on from there but the snow was four feet deep and I had to tramp back and forth to make a road. Finally, we came to a small lake called Big Log Lake. From there we went to Wolf Lake where we stayed for a short time.

► Continue reading…

Going out from that place, I set traps for lynx. I killed one. We went on from there to the opposite side of Black Fox Lake. We camped there three weeks during which time I killed nine lynx. We walked to White Fish Lake. I killed one lynx on the way. There was a beaver house at the lake. I chiseled through it with the help of a young woman. While we were there some wolves came after us. We had no gun. We killed four beaver at White Fish Lake outlet.

I went back for the traps and other property. It was a two day’s journey, but I brought back seven lynx. Starting down the White Fish River one morning, we came where there were beaver living, five of which we killed. From there we went to Big Beaver Lake where I trapped a lynx and we chiseled out three beaver and killed one mink. We then turned back, traveling over the same way we had come. Nine lynx had been caught in the traps set as we first passed over the road, but one had gotten away taking the trap. The next morning I went, after this one with the dogs. With the help of the dogs, I killed, that day, one moose and a lynx. We came back from there to Goose Lake at the outlet of which we found some Indians. At the narrows there were more Indians. Finally, we came back to Cold Lake and into the Reserve and stopped at Alfos house. I had twenty-five lynx, six beavers, and one mink. I sold them to Baptiste Jacob for four hundred ninety dollars, two horses, and a spring wagon. I also bought a cow. I could not tell in a whole day all that happened on that trip.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

Moose and Rabbit

Moose and Rabbit, once equal in size and nameless, compete to determine who will become the moose. During their wrestling match near a fire, Rabbit burns his hind feet, causing them to draw up, while Moose singes his rump. As a result, Moose’s rump appears burned, and Rabbit’s altered feet prevent him from becoming the moose.

Source: 
Chipewyan Texts
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 1
New York, 1912


► Themes of the story

Mythical Creatures: The anthropomorphic portrayal of Moose and Rabbit engaging in human-like activities.

Conflict with Nature: The struggle between the two animals, influenced by natural elements like fire.

Origin of Things: The tale explains the distinctive physical features of moose and rabbits.

► From the same Region or People

Learn more about the Chipewyan people


One time Moose and Rabbit were having a contest. They were then of the same size and were without names. They were fighting to see who would be moose.

“The one who is the stronger will be moose,” one of them proposed. They began to wrestle near the fire. Rabbit was pushed near the fire and stepped into it with both his hind feet which were burned. Then moose fell back and singed his rump in the fire. Since then the rumps of moose look as if they had been burned. Rabbit’s feet were so drawn up that he could not be moose.

► Continue reading…

Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

A man-eating monster

A man becomes ensnared in sunbeam snares set by the man-eating giant, Holdile. Feigning death, he is placed in a sack and carried to the giant’s home. The man escapes, deceives the giant’s children, and flees. After a chase, he tricks the giant into burning his cape and kills him with a stick. However, the giant resurrects and continues hunting humans.

Source: 
Chipewyan Texts
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 1
New York, 1912


► Themes of the story

Trickster: The protagonist uses cunning and deception to escape from the giant.

Mythical Creatures: The giant, Holdile, represents a mythical being within the narrative.

Conflict with Nature: The man’s entrapment in sunbeams and his navigation through the muskeg highlight struggles against natural forces.

► From the same Region or People

Learn more about the Chipewyan people


A man was walking alone one time when something happened to him. Although he could not see anything when he looked about, he took his knife and began slashing the air as he turned from side to side. He found himself tied up worse than before and that he had been caught in sunbeams which someone had set for a snare. After a time he heard someone coming along, saying to himself, “I think I feel something.” Before the person came to him, the man hit himself and covered himself with his own blood. The giant came to him and thinking him dead put him in a sack. It was the giant, Holdile, who eats men. He started away carrying the man on his back. He put him down occasionally to rest. The man tried to make no noise but sniffled in spite of himself. “I heard something,” the giant said and took the load off.

► Continue reading…

Then he tickled the man all over on his hands, feet, and body. The man was unusually powerful and was able to refrain from laughing. He put him back in the sack and carried him to his home. He hung the sack on a tree and went away to the top of a hill to cut some sticks with which to make spits for roasting the kidneys.

When he had gone away, the man began to swing himself gently in the sack, until he fell down. The young ones called out, “Father, your caribou is alive.” The man jumped up, put ashes in the children’s mouths and ran away. The giant ran after him. They came to an island that lay in the midst of the muskeg. They ran around it until he was tired. The giant shouted to the man. “My son, make a fire for me, I am cold.” He had been sweating and his clothes were wet. They stood by the fire drying themselves. The giant hung his cape up to dry and lay down with his back to the fire. Soon the man broke a piece of wood. “What did you do that for?” asked the giant. “I am going to fix the fire with it,” the man said. Then he told him, “Grandfather, your cape fell into the fire.” The man had pushed it in with the stick. He struck the giant and killed him with the same stick that he had used to push the cape into the fire. After a time, he came to life again. The man ran away but the giant ran after him. The giant is still hunting men.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The adventures of a mouse

A mouse, weary from traveling along the ocean shore, swims for ten days and nights before finding a piece of floating bark to rest upon. After drifting asleep, he awakens to find himself near a house where two girls are playing. The mouse sneaks into their cache, steals dried whitefish and oil, but as he carries his loot along the bank, he slips, and the falling fish fatally crush him.

Source: 
Ten’a Texts and Tales
(from Anvik, Alaska)
by John W. Chapman
The American Ethnological Society
Publications, Volume 6 (ed. Franz Boas)
E.J. Brill, Leyden, 1914


► Themes of the story

Quest: The mouse embarks on a journey across the ocean, facing challenges and seeking sustenance, embodying the quest motif.

Conflict with Nature: The mouse’s struggle against the vast ocean and its search for survival depict a conflict with natural forces.

Tragic Flaw: The mouse’s overconfidence or lack of caution leads to its demise when it falls and is crushed by the dried fish, illustrating a fatal flaw.

► From the same Region or People

Learn more about Koyukon people


A mouse was going along on the shore of the ocean, and at last he became tired and swam in the ocean a night and a day, and at length he became exhausted. Ten days and nights (passed), and he saw a piece of bark floating on the water. He climbed up upon it, and went to sleep, and I know not how many days it was that he was asleep. And then he awoke. The bark was bumping against the shore with him. He looked up at the land, and saw a house above him. There were two girls playing, and he went ashore and went toward them. Now, they were making a little house, and suddenly he ran out in the shape of a Mouse. Those girls caught sight of him; and one girl seized a stick and struck at him, but she missed him; and he hid, and ran toward the house.

► Continue reading…

And he looked and saw a cache, and climbed up upon the ladder (a notched stick), and went in and got some dried whitefish and oil, and came down, and carried them away from the house, and took them to the bank. He kept going along the bank, and missed his footing and fell down; and the dried fish fell on him, and he died.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The old woman has spring-fever

An elderly woman, feeling the stirrings of spring, wishes aloud for goose gizzards to eat. As she voices her desire, she accidentally falls through her home’s smoke-hole into a bowl of water she had left on the floor and drowns. This story highlights the unexpected consequences of idle wishes and the unpredictability of fate.

Source: 
Ten’a Texts and Tales
(from Anvik, Alaska)
by John W. Chapman
The American Ethnological Society
Publications, Volume 6 (ed. Franz Boas)
E.J. Brill, Leyden, 1914


► Themes of the story

Conflict with Nature: The woman’s interaction with the natural elements—observing the geese and the changing season—sets the stage for her accidental death, highlighting the delicate balance between humans and their environment.

Tragic Flaw: The woman’s deep sigh and expressed longing lead to her accidental fall, suggesting that her desires or inattentiveness contribute to her fate.

Moral Lessons: The story imparts a cautionary message about the consequences of unguarded desires and the importance of mindfulness in one’s actions.

► From the same Region or People

Learn more about Koyukon people


There was once an old woman who lived by herself. One day she washed her hair; and she left the water on the floor and went outside, and saw that it was spring. She went up on the top of her house, and saw the geese coming, and she sighed deeply. She saw another flock coming; and she said, “I wish that I had some goose gizzards to eat!” and as she said this, she fell through the smoke-hole into the bowl of water that she had left on the floor, and was drowned.

► Continue reading…

Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page