The Girl Monkey and the String of Pearls

A king’s visit to the woods led to a theft in the royal garden. A clever Girl Monkey stole the queen’s pearls while the servant slept. The chief guard, suspecting the Monkeys, used strings of glass beads to lure the thief. The Monkey, envious of others’ beads, revealed the pearls. The guard’s ingenuity impressed the king, who rewarded him for recovering the jewels.

Source: 
More Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1922


► Themes of the story

Cunning and Deception: The girl monkey’s cleverness in stealing the queen’s pearls and the chief guard’s strategic use of glass beads to outsmart her highlight the use of wit and deceit to achieve goals.

Trickster: The girl monkey plays the role of a trickster, using her cunning to outsmart the humans and steal the pearls, embodying the archetype of a cunning figure who uses wit to outmaneuver others.

Moral Lessons: The tale imparts a lesson about the consequences of envy and dishonesty, demonstrating that deceitful actions can lead to one’s downfall, as seen when the monkey’s jealousy leads her to reveal the stolen pearls.

► From the same Region or People

Learn more about Jataka Tales


One day the king went for a long walk in the woods. When he came back to his own garden, he sent for his family to come down to the lake for a swim. When they were all ready to go into the water, the queen and her ladies left their jewels in charge of the servants, and then went down into the lake. As the queen put her string of pearls away in a box, she was watched by a Girl Monkey who sat in the branches of a tree near-by. This Girl Monkey wanted to get the queen’s string of pearls, so she sat still and watched, hoping that the servant in charge of the pearls would go to sleep.

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At first the servant kept her eyes on the jewel-box. But by and by she began to nod, and then she fell fast asleep.

As soon as the Monkey saw this, quick as the wind she jumped down, opened the box, picked up the string of pearls, and quick as the wind she was up in the tree again, holding the pearls very carefully. She put the string of pearls on, and then, for fear the guards in the garden would see the pearls, the Monkey hid them in a hole in the tree. Then she sat near-by looking as if nothing had happened.

By and by the servant awoke. She looked in the box, and finding that the string of pearls was not there, she cried, “A man has run off with the queen’s string of pearls.”

Up ran the guards from every side.

The servant said: “I sat right here beside the box where the queen put her string of pearls. I did not move from the place. But the day is hot, and I was tired. I must have fallen asleep. The pearls were gone when I awoke.”

The guards told the king that the pearls were gone.

“Find the man who stole the pearls,” said the king. Away went the guards looking high and low for the thief.

After the king had gone, the chief guard said to himself:

“There is something strange here. These pearls,” thought he, “were lost in the garden. There was a strong guard at the gates, so that no one from the outside could get into the garden. On the other hand, there are hundreds of Monkeys here in the garden. Perhaps one of the Girl Monkeys took the string of pearls.”

Then the chief guard thought of a trick that would tell whether a Girl Monkey had taken the pearls. So he bought a number of strings of bright-colored glass beads.

After dark that night the guards hung the strings of glass beads here and there on the low bushes in the garden. When the Monkeys saw the strings of bright-colored beads the next morning, each Monkey ran for a string.

But the Girl Monkey who had taken the queen’s string of pearls did not come down. She sat near the hole where she had hidden the pearls.

The other Monkeys were greatly pleased with their strings of beads. They chattered to one another about them. “It is too bad you did not get one,” they said to her as she sat quietly, saying nothing. At last she could stand it no longer. She put on the queen’s string of pearls and came down, saying proudly: “You have only strings of glass beads. See my string of pearls!”

Then the chief of the guards, who had been hiding nearby, caught the Girl Monkey. He took her at once to the king.

“It was this Girl Monkey, your Majesty, who took the pearls.”

The king was glad enough to get the pearls, but he asked the chief guard how he had found out who took them.

The chief guard told the king that he knew no one could have come into the garden and so he thought they must have been taken by one of the Monkeys in the garden. Then he told the king about the trick he had played with the beads.

“You are the right man in the right place,” said the king, and he thanked the chief of the guards over and over again.


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The Crab and the Crane

In a time of drought, a deceptive Crane offered to save Fishes from their drying pond by transporting them to a lush one. After tricking a Fish to verify the pond’s existence, the Crane lured the others and ate them all. When he tried the same ploy on a Crab, the Crab saw through the trick, killed the Crane, and survived.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Cunning and Deception: The crane uses deceit to lure the fish into a trap.

Trickster: The crane embodies the role of a trickster, using cunning to achieve his goals.

Revenge and Justice: The crab’s actions serve as retribution, bringing justice for the crane’s deceit.

► From the same Region or People

Learn more about Jataka Tales


In the Long Ago there was a summer when very little rain fell. All the Animals suffered for want of water, but the Fishes suffered most of all. In one pond full of Fishes, the water was very low indeed. A Crane sat on the bank watching the Fishes.

“What are you doing?” asked a little Fish.

“I am thinking about you Fishes there in the pond. It is so nearly dry,” answered the Crane.

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“Yes,” the Crane went on, “I was wishing I might do something for you. I know of a pond in the deep woods where there is plenty of water.”

“I declare,” said the little Fish, “you are the first Crane that ever offered to help a Fish.”

“That may be,” said the Crane, “but the water is so low in your pond. I could easily carry you one by one on my back to that other pond where there is plenty of water and food and cool shade.”

“I don’t believe there is any such pond,” said the little Fish. “What you wish to do is to eat us, one by one.”

“If you don’t believe me,” said the Crane, “send with me one of the Fishes whom you can believe. I’ll show him the pond and bring him back to tell you all about it.”

A big Fish heard the Crane and said, “I will go with you to see the pond–I may as well be eaten by the Crane as to die here.”

So the Crane put the big Fish on his back and started for the deep woods.

Soon the Crane showed the big Fish the pool of water. “See how cool and shady it is here,” he said, “and how much larger the pond is, and how full it is!”

“Yes!” said the big Fish, “take me back to the little pond and I’ll tell the other Fishes all about it.” So back they went.

The Fishes all wanted to go when they heard the big Fish talk about the fine pond which he had seen.

Then the Crane picked up another Fish and carried it away. Not to the pool, but into the woods where the other Fishes could not see them.

Then the Crane put the Fish down and ate it. The Crane went back for another Fish. He carried it to the same place in the woods and ate it, too.

This he did until he had eaten all the Fishes in the pond.

The next day the Crane went to the pond to see if he had left a Fish. There was not one left, but there was a Crab on the sand.

“Little Crab,” said the Crane, “would you let me take you to the fine pond in the deep woods where I took the Fishes?”

“But how could you carry me?” asked the Crab.

“Oh, easily,” answered the Crane. “I’ll take you on my back as I did the Fishes.”

“No, I thank you,” said the Crab, “I can’t go that way. I am afraid you might drop me. If I could take hold of your neck with my claws, I would go. You know we Crabs have a tight grip.”

The Crane knew about the tight grip of the Crabs, and he did not like to have the Crab hold on with his claws. But he was hungry, so he said:

“Very well, hold tight.”

And off went the Crane with the Crab.

When they reached the place where the Crane had eaten the Fishes, the Crane said:

“I think you can walk the rest of the way. Let go of my neck.”

“I see no pond,” said the Crab. “All I can see is a pile of Fish bones. Is that all that is left of the Fishes?”

“Yes,” said the Crane, “and if you will let go of my neck, your shell will be all that will be left of you.”

And the Crane put his head down near the ground so that the Crab could get off easily.

But the Crab pinched the Crane’s neck so that his head fell off. “Not my shell, but your bones are left to dry with the bones of the Fishes,” said the Crab.


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The Ox Who Envied the Pig

Big Red and Little Red, two ox brothers, worked tirelessly on a farm, eating humble grass and straw. Little Red envied the Pig’s luxurious diet, but Big Red warned him it was “the food of death,” as the Pig was being fattened for a wedding feast. When the Pig met his fate, Little Red learned the value of contentment and a simple, enduring life.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Moral Lessons: The narrative teaches the value of being content with one’s circumstances and warns against envying others without understanding their situation.

Cunning and Deception: The pig’s seemingly favorable treatment is deceptive, as it leads to its demise, highlighting how appearances can be misleading.

Transformation through Love: The ox brothers’ bond and Big Red’s guidance help Little Red transform his perspective, leading to personal growth and understanding.

► From the same Region or People

Learn more about Jataka Tales


Once upon a time there was an Ox named Big Red. He had a younger brother named Little Red. These two brothers did all the carting on a large farm.

Now the farmer had an only daughter and she was soon to be married. Her mother gave orders that the Pig should be fattened for the wedding feast.

Little Red noticed that the Pig was fed on choice food.

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He said to his brother, “How is it, Big Red, that you and I are given only straw and grass to eat, while we do all the hard work on the farm? That lazy Pig does nothing but eat the choice food the farmer gives him.”

Said his brother, “My dear Little Red, envy him not. That little Pig is eating the food of death! He is being fattened for the wedding feast. Eat your straw and grass and be content and live long.”

Not long afterwards the fattened Pig was killed and cooked for the wedding feast.

Then Big Red said, “Did you see, Little Red, what became of the Pig after all his fine feeding?”

“Yes,” said the little brother, “we can go on eating plain food for years, but the poor little Pig ate the food of death and now he is dead. His feed was good while it lasted, but it did not last long.”


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The Elephant Girly-Face

An elephant named Girly-face, known for his gentle nature, is influenced by robbers’ cruel words overheard at night, turning violent and uncontrollable. The king’s wise man deduces the cause and suggests exposing Girly-face to kind and virtuous conversations. This approach restores Girly-face’s gentle behavior, illustrating how the company we keep and the words we hear profoundly shape our actions and character.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Transformation: Girly-face undergoes a significant behavioral change, first becoming violent after hearing the robbers and then returning to gentleness through exposure to positive influences.

Moral Lessons: The narrative illustrates the impact of external influences on one’s character and the importance of surrounding oneself with virtuous company.

Cunning and Deception: The robbers’ deceitful discussions serve as a catalyst for Girly-face’s initial transformation, highlighting how deceptive words can lead to negative outcomes

► From the same Region or People

Learn more about Jataka Tales


Once upon a time a king had an Elephant named Girly-face. The Elephant was called Girly-face because he was so gentle and good and looked so kind. “Girly-face never hurts anybody,” the keeper of the Elephants often said.

Now one night some robbers came into the courtyard and sat on the ground just outside the stall where Girly-face slept. The talk of the robbers awoke Girly-face.

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“This is the way to break into a house,” they said. “Once inside the house kill any one who wakens. A robber must not be afraid to kill. A robber must be cruel and have no pity. He must never be good, even for a moment.”

Girly-face said to himself, “Those men are teaching me how I should act. I will be cruel. I will show no pity. I will not be good–not even for a moment.”

So the next morning when the keeper came to feed Girly-face he picked him up in his trunk and threw the poor keeper to the ground, killing him.

Another keeper ran to see what the trouble was, and Girly-face killed him, too.

For days and days Girly-face was so ugly that no one dared go near. The food was left for him, but no man would go near him.

By and by the king heard of this and sent one of his wise men to find out what ailed Girly-face.

The wise man had known Girly-face a long time. He looked the Elephant over carefully and could find nothing that seemed to be the matter.

He thought at last, “Girly-face must have heard some bad men talking. Have there been any bad men talking about here?” asked the wise man.

“Yes,” one of the keepers said, “a band of robbers were caught here a few weeks ago. They had met in the yard to talk over their plans. They were talking together near the stall where Girly-face sleeps.”

So the wise man went back to the king. Said he, “I think Girly-face has been listening to bad talk. If you will send some good men to talk where Girly-face can hear them I think he will be a good Elephant once more.”

So that night the king sent a company of the best men to be found to sit and talk near the stall where Girly-face lived. They said to one another, “It is wrong to hurt any one. It is wrong to kill. Every one should be gentle and good.”

“Now those men are teaching me,” thought Girly-face. “I must be gentle and good. I must hurt no one. I must not kill any one.” And from that time on Girly-face was tame and as good as ever an Elephant could be.


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The Wise and the Foolish Merchant

A wise merchant and a foolish merchant embark on separate journeys across a desert. The foolish merchant falls victim to a deceptive demon, discarding his vital water supply and ultimately perishing with his company. The wise merchant, discerning the demon’s ploy, safeguards his resources and survives. He later profits by utilizing the abandoned goods of the foolish merchant, exemplifying prudence and foresight.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Trickster: The demon employs deception to mislead the foolish merchant into discarding his water supply, showcasing the classic trickster archetype.

Cunning and Deception: The narrative emphasizes the dangers of deceit and the importance of discernment, as the foolish merchant falls victim to the demon’s ploy.

Moral Lessons: The tale imparts a lesson on the value of wisdom and prudence over naivety, highlighting the consequences of gullibility and the rewards of foresight.

► From the same Region or People

Learn more about Jataka Tales


Once upon a time in a certain country a thrifty merchant visited a great city and bought a great supply of goods. He loaded wagons with the goods, which he was going to sell as he traveled through the country.

A stupid young merchant was buying goods in the same city. He, too, was going to sell what he bought as he traveled through the country.

They were both ready to start at the same time.

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The thrifty merchant thought, “We cannot travel together, for the men will find it hard to get wood and water, and there will not be enough grass for so many oxen. Either he or I ought to go first.”

So he went to the young man and told him this, saying, “Will you go before or come on after me?”

The other one thought, “It will be better for me to go first. I shall then travel on a road that is not cut up. The oxen will eat grass that has not been touched. The water will be clean. Also, I shall sell my goods at what price I like.” So he said, “Friend, I will go on first.”

This answer pleased the thrifty merchant. He said to himself, “Those who go before will make the rough places smooth. The old rank grass will have been eaten by the oxen that have gone before, while my oxen will eat the freshly grown tender shoots. Those who go before will dig wells from which we shall drink. Then, too, I will not have to bother about setting prices, but I can sell my goods at the prices set by the other man.” So he said aloud, “Very well, friend, you may go on first.”

At once the foolish merchant started on his journey. Soon he had left the city and was in the country. By and by he came to a desert which he had to cross. So he filled great water-jars with water, loaded them into a large wagon and started across the desert.

Now on the sands of this desert there lived a wicked demon. This demon saw the foolish young merchant coming and thought to himself, “If I can make him empty those water-jars, soon I shall be able to overcome him and have him in my power.”

So the demon went further along the road and changed himself into the likeness of a noble gentleman. He called up a beautiful carriage, drawn by milk-white oxen. Then he called ten other demons, dressed them like men and armed them with bows and arrows, swords and shields. Seated in his carriage, followed by the ten demons, he rode back to meet the merchant. He put mud on the carriage wheels, hung water-lilies and wet grasses upon the oxen and the carriage. Then he made the clothes the demons wore and their hair all wet. Drops of water trickled down over their faces just as if they had all come through a stream.

As the demons neared the foolish merchant they turned their carriage to one side of the way, saying pleasantly, “Where are you going?”

The merchant replied, “We have come from the great city back there and are going across the desert to the villages beyond. You come dripping with mud and carrying water-lilies and grasses. Does it rain on the road you have come by? Did you come through a stream?”

The demon answered, “The dark streak across the sky is a forest. In it there are ponds full of water-lilies. The rains come often. What have you in all those carts?”

“Goods to be sold,” replied the merchant.

“But in that last big heavy wagon what do you carry?” the demon asked.

“Jars full of water for the journey,” answered the merchant.

The demon said, “You have done well to bring water as far as this, but there is no need of it beyond. Empty out all that water and go on easily.” Then he added, “But we have delayed too long. Drive on!” And he drove on until he was out of sight of the merchant. Then he returned to his home with his followers to wait for the night to come.

The foolish merchant did as the demon bade him and emptied every jar, saving not even a cupful. On and on they traveled and the streak on the sky faded with the sunset. There was no forest, the dark line being only clouds. No water was to be found. The men had no water to drink and no food to eat, for they had no water in which to cook their rice, so they went thirsty and supperless to bed. The oxen, too, were hungry and thirsty and dropped down to sleep here and there. Late at night the demons fell upon them and easily carried off every man. They drove the oxen on ahead of them, but the loaded carts they did not care to take away.

A month and a half after this the wise merchant followed over the same road. He, too, was met on the desert by the demon just as the other had been. But the wise man knew the man was a demon because he cast no shadow. When the demon told him of the ponds in the forest ahead and advised him to throw away the water-jars the wise merchant replied, “We don’t throw away the water we have until we get to a place where we see there is more.”

Then the demon drove on. But the men who were with the merchant said, “Sir! those men told us that yonder was the beginning of a great forest, and from there onwards it was always raining. Their clothes and hair were dripping with water. Let us throw away the water-jars and go on faster with lighter carts!”

Stopping all the carts the wise merchant asked the men, “Have you ever heard any one say that there was a lake or pond in this desert? You have lived near here always.”

“We never heard of a pond or lake,” they said.

“Does any man feel a wind laden with dampness blowing against him?” he asked.

“No, sir,” they answered.

“Can you see a rain cloud, any of you?” said he.

“No, sir, not one,” they said.

“Those fellows were not men, they were demons!” said the wise merchant. “They must have come out to make us throw away the water. Then when we were faint and weak they might have put an end to us. Go on at once and don’t throw away a single half-pint of water.”

So they drove on and before nightfall they came upon the loaded wagons belonging to the foolish merchant.

Then the thrifty merchant had his wagons drawn up in a circle. In the middle of the circle he had the oxen lie down, and also some of the men. He himself with the head men stood on guard, swords in hand and waited for the demons. But the demons did not bother them. Early the next day the thrifty merchant took the best of the wagons left by the foolish merchant and went on safely to the city across the desert.

There he sold all the goods at a profit and returned with his company to his own city.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Foolish, Timid Rabbit

A Rabbit, startled by the sound of a falling coconut, believed the earth was breaking apart and fled in panic. His fear spread to other animals, creating a stampede. The Lion, sensing error, investigated and discovered the truth, calming everyone. The tale underscores the dangers of blind fear and the value of wise leadership to prevent mass hysteria.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Moral Lessons: The fable teaches the importance of critical thinking and not succumbing to unfounded fears.

Cunning and Deception: Although unintentional, the rabbit’s misinterpretation leads to widespread panic, highlighting how misinformation can deceive and mislead.

Guardian Figures: The lion acts as a protector and voice of reason, guiding the animals back to safety and calmness.

► From the same Region or People

Learn more about Jataka Tales


Once upon a time, a Rabbit was asleep under a palm-tree.

All at once he woke up, and thought: “What if the world should break up! What then would become of me?”

At that moment, some Monkeys dropped a cocoanut. It fell down on the ground just back of the Rabbit.

Hearing the noise, the Rabbit said to himself: “The earth is all breaking up!”

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And he jumped up and ran just as fast as he could, without even looking back to see what made the noise.

Another Rabbit saw him running, and called after him, “What are you running so fast for?”

“Don’t ask me!” he cried.

But the other Rabbit ran after him, begging to know what was the matter.

Then the first Rabbit said: “Don’t you know? The earth is all breaking up!”

And on he ran, and the second Rabbit ran with him.

The next Rabbit they met ran with them when he heard that the earth was all breaking up.

One Rabbit after another joined them, until there were hundreds of Rabbits running as fast as they could go.

They passed a Deer, calling out to him that the earth was all breaking up. The Deer then ran with them.

The Deer called to a Fox to come along because the earth was all breaking up.

On and on they ran, and an Elephant joined them.

At last the Lion saw the animals running, and heard their cry that the earth was all breaking up.

He thought there must be some mistake, so he ran to the foot of a hill in front of them and roared three times.

This stopped them, for they knew the voice of the King of Beasts, and they feared him.

“Why are you running so fast?” asked the Lion.

“Oh, King Lion,” they answered him, “the earth is all breaking up!”

“Who saw it breaking up?” asked the Lion.

“I didn’t,” said the Elephant. “Ask the Fox–he told me about it.”

“I didn’t,” said the Fox.

“The Rabbits told me about it,” said the Deer.

One after another of the Rabbits said: “I did not see it, but another Rabbit told me about it.”

At last the Lion came to the Rabbit who had first said the earth was all breaking up.

“Is it true that the earth is all breaking up?” the Lion asked.

“Yes, O Lion, it is,” said the Rabbit. “I was asleep under a palm-tree. I woke up and thought, ‘What would become of me if the earth should all break up?’ At that very moment, I heard the sound of the earth breaking up, and I ran away.”

“Then,” said the Lion, “you and I will go back to the place where the earth began to break up, and see what is the matter.”

So the Lion put the little Rabbit on his back, and away they went like the wind. The other animals waited for them at the foot of the hill.

The Rabbit told the Lion when they were near the place where he slept, and the Lion saw just where the Rabbit had been sleeping.

He saw, too, the cocoanut that had fallen to the ground near by. Then the Lion said to the Rabbit, “It must have been the sound of the cocoanut falling to the ground that you heard. You foolish Rabbit!”

And the Lion ran back to the other animals, and told them all about it.

If it had not been for the wise King of Beasts, they might be running still.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Measure of Rice

A dishonest king replaced his honest Valuer with a foolish peasant to manipulate prices for personal gain. The new Valuer grossly undervalued goods, leading to absurd outcomes, such as pricing 500 horses at a measure of rice. Tricked by the honest ex-Valuer’s plan, the peasant revealed his incompetence by valuing the rice as worth the entire city, embarrassing the king and restoring fairness.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Cunning and Deception: The honest ex-Valuer devises a clever plan to expose the foolishness of the new Valuer and the king’s greed.

Moral Lessons: The story teaches the importance of honesty and competence in positions of authority, and the consequences of greed and foolishness.

Conflict with Authority: The ex-Valuer challenges the king’s decision by orchestrating a situation that reveals the flaws in the king’s judgment.

► From the same Region or People

Learn more about Jataka Tales


At one time a dishonest king had a man called the Valuer in his court. The Valuer set the price which ought to be paid for horses and elephants and the other animals. He also set the price on jewelry and gold, and things of that kind.

This man was honest and just, and set the proper price to be paid to the owners of the goods. The king was not pleased with this Valuer, because he was honest. “If I had another sort of a man as Valuer, I might gain more riches,” he thought.

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One day the king saw a stupid, miserly peasant come into the palace yard. The king sent for the fellow and asked him if he would like to be the Valuer. The peasant said he would like the position. So the king had him made Valuer. He sent the honest Valuer away from the palace.

Then the peasant began to set the prices on horses and elephants, upon gold and jewels. He did not know their value, so he would say anything he chose. As the king had made him Valuer, the people had to sell their goods for the price he set.

By and by a horse-dealer brought five hundred horses to the court of this king. The Valuer came and said they were worth a mere measure of rice. So the king ordered the horse-dealer to be given the measure of rice, and the horses to be put in the palace stables.

The horse-dealer went then to see the honest man who had been the Valuer, and told him what had happened.

“What shall I do?” asked the horse-dealer.

“I think you can give a present to the Valuer which will make him do and say what you want him to do and say,” said the man. “Go to him and give him a fine present, then say to him: ‘You said the horses are worth a measure of rice, but now tell what a measure of rice is worth! Can you value that standing in your place by the king?’ If he says he can, go with him to the king, and I will be there, too.”

The horse-dealer thought this was a good idea. So he took a fine present to the Valuer, and said what the other man had told him to say.

The Valuer took the present, and said: “Yes, I can go before the king with you and tell what a measure of rice is worth. I can value that now.”

“Well, let us go at once,” said the horse-dealer. So they went before the king and his ministers in the palace.

The horse-dealer bowed down before the king, and said: “O King, I have learned that a measure of rice is the value of my five hundred horses. But will the king be pleased to ask the Valuer what is the value of the measure of rice?”

The king, not knowing what had happened, asked: “How now, Valuer, what are five hundred horses worth?”

“A measure of rice, O King!” said he.

“Very good, then! If five hundred horses are worth a measure of rice, what is the measure of rice worth?”

“The measure of rice is worth your whole city,” replied the foolish fellow.

The ministers clapped their hands, laughing, and saying, “What a foolish Valuer! How can such a man hold that office? We used to think this great city was beyond price, but this man says it is worth only a measure of rice.”

Then the king was ashamed, and drove out the foolish fellow. “I tried to please the king by setting a low price on the horses, and now see what has happened to me!” said the Valuer, as he ran away from the laughing crowd.


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The Quarrel of the Quails

A group of quails, led by a wise leader, outsmarted a fowler by working together to escape his nets. However, their unity faltered when a small disagreement escalated into a quarrel. Divided, they failed to execute their escape plan, allowing the fowler to capture them. This tale highlights the power of cooperation and the perils of discord in achieving common goals.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Cunning and Deception: The fowler uses deceit by mimicking the quail leader’s call to lure the quails into his trap.

Trials and Tribulations: The quails face the ongoing challenge of evading the fowler’s nets, testing their unity and problem-solving abilities.

Moral Lessons: The narrative imparts a lesson on the importance of cooperation and the dangers of discord, demonstrating how unity leads to freedom, while quarrels lead to downfall.

► From the same Region or People

Learn more about Jataka Tales


Once upon a time many quails lived together in a forest. The wisest of them all was their leader.

A man lived near the forest and earned his living by catching quails and selling them. Day after day he listened to the note of the leader calling the quails.

By and by this man, the fowler, was able to call the quails together. Hearing the note the quails thought it was their leader who called.

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When they were crowded together, the fowler threw his net over them and off he went into the town, where he soon sold all the quails that he had caught.

The wise leader saw the plan of the fowler for catching the quails. He called the birds to him and said, “This fowler is carrying away so many of us, we must put a stop to it. I have thought of a plan; it is this: The next time the fowler throws a net over you, each of you must put your head through one of the little holes in the net. Then all of you together must fly away to the nearest thorn-bush. You can leave the net on the thorn-bush and be free yourselves.”

The quails said that was a very good plan and they would try it the next time the fowler threw the net over them.

The very next day the fowler came and called them together. Then he threw the net over them. The quails lifted the net and flew away with it to the nearest thorn-bush where they left it. They flew back to their leader to tell him how well his plan had worked.

The fowler was busy until evening getting his net off the thorns and he went home empty-handed. The next day the same thing happened, and the next. His wife was angry because he did not bring home any money, but the fowler said, “The fact is those quails are working together now. The moment my net is over them, off they fly with it, leaving it on a thorn-bush. As soon as the quails begin to quarrel I shall be able to catch them.”

Not long after this, one of the quails in alighting on their feeding ground, trod by accident on another’s head. “Who trod on my head?” angrily cried the second. “I did; but I didn’t mean to. Don’t be angry,” said the first quail, but the second quail was angry and said mean things.

Soon all the quails had taken sides in this quarrel. When the fowler came that day he flung his net over them, and this time instead of flying off with it, one side said, “Now, you lift the net,” and the other side said, “Lift it yourself.”

“You try to make us lift it all,” said the quails on one side. “No, we don’t!” said the others, “you begin and we will help,” but neither side began. So the quails quarreled, and while they were quarreling the fowler caught them all in his net. He took them to town and sold them for a good price.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Sandy Road

A merchant crossing a desert with goods and provisions relied on nighttime travel to avoid the scorching heat. Nearing their destination, the merchant’s crew discarded excess supplies, believing water was unnecessary. However, a misstep by their sleeping guide left them stranded without water. Determined, the merchant discovered a water source by finding grass, inspiring his team to persevere. They dug a well, saved themselves, and reached the city successfully.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Quest: The merchant embarks on a challenging journey across the desert to reach his destination, facing various obstacles along the way.

Trials and Tribulations: Throughout the journey, the merchant and his crew encounter hardships, such as the scorching desert heat and the critical shortage of water, which test their endurance and resolve.

Cunning and Deception: The merchant’s resourcefulness is evident when he discovers a tuft of grass, indicating the presence of water beneath the surface. His quick thinking and determination lead to the digging of a well, ensuring the survival of his crew and the success of their journey.

► From the same Region or People

Learn more about Jataka Tales


Once upon a time a merchant, with his goods packed in many carts, came to a desert. He was on his way to the country on the other side of the desert. The sun shone on the fine sand, making it as hot as the top of a stove. No man could walk on it in the sunlight. But at night, after the sun went down, the sand cooled, and then men could travel upon it.

So the merchant waited until after dark, and then set out. Besides the goods that he was going to sell, he took jars of water and of rice, and firewood, so that the rice could be cooked.

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All night long he and his men rode on and on. One man was the pilot. He rode first, for he knew the stars, and by them he guided the drivers.

At daybreak they stopped and camped. They unyoked the oxen, and fed them. They built fires and cooked the rice. Then they spread a great awning over all the carts and the oxen, and the men lay down under it to rest until sunset.

In the early evening, they again built fires and cooked rice. After supper, they folded the awning and put it away. They yoked the oxen, and, as soon as the sand was cool, they started again on their journey across the desert.

Night after night they traveled in this way, resting during the heat of the day. At last one morning the pilot said: “In one more night we shall get out of the sand.” The men were glad to hear this, for they were tired.

After supper that night the merchant said: “You may as well throw away nearly all the water and the firewood. By to-morrow we shall be in the city. Yoke the oxen and start on.”

Then the pilot took his place at the head of the line. But, instead of sitting up and guiding the drivers, he lay down in the wagon on the cushions. Soon he was fast asleep, because he had not slept for many nights, and the light had been so strong in the daytime that he had not slept well then.

All night long the oxen went on. Near daybreak, the pilot awoke and looked at the last stars fading in the light. “Halt!” he called to the drivers. “We are in the same place where we were yesterday. The oxen must have turned about while I slept.”

They unyoked the oxen, but there was no water for them to drink. They had thrown away the water that was left the night before. So the men spread the awning over the carts, and the oxen lay down, tired and thirsty. The men, too, lay down saying, “The wood and water are gone–we are lost.”

But the merchant said to himself, “This is no time for me to sleep. I must find water. The oxen cannot go on if they do not have water to drink. The men must have water. They cannot cook the rice unless they have water. If I give up, we shall all be lost!”

On and on he walked, keeping close watch of the ground. At last he saw a tuft of grass. “There must be water somewhere below, or that grass would not be there,” he said.

He ran back, shouting to the men, “Bring the spade and the hammer!”

They jumped up, and ran with him to the spot where the grass grew. They began to dig, and by and by they struck a rock and could dig no further. Then the merchant jumped down into the hole they had dug, and put his ear to the rock. “I hear water running under this rock,” he called to them. “We must not give up!” Then the merchant came up out of the hole and said to a serving-lad: “My boy, if you give up we are lost! You go down and try!”

The boy stood up straight and raised the hammer high above his head and hit the rock as hard as ever he could. He would not give in. They must be saved. Down came the hammer. This time the rock broke. And the boy had hardly time to get out of the well before it was full of cool water. The men drank as if they never could get enough, and then they watered the oxen, and bathed.

Then they split up their extra yokes and axles, and built a fire, and cooked their rice. Feeling better, they rested through the day. They set up a flag on the well for travelers to see. At sundown, they started on again, and the next morning reached the city, where they sold the goods, and then returned home.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page

The Ox Who Won the Forfeit

A proud man boasted about his Ox’s strength, betting it could pull 100 wagons. When he insulted and whipped the Ox during the challenge, it refused to move, causing him to lose. Later, apologizing and treating the Ox with kindness, he returned. Encouraged, the Ox pulled the wagons successfully, earning praise and repayment. The story highlights the power of respect and compassion in relationships.

Source: 
Jataka Tales 
by Ellen C. Babbit 
The Century Co., New York, 1912


► Themes of the story

Moral Lessons: The narrative teaches the importance of treating others with respect and kindness. The owner’s initial harshness leads to failure, while subsequent compassion results in success.

Cunning and Deception: The ox’s refusal to move when insulted can be seen as a clever way to teach the owner a lesson about proper treatment, highlighting the consequences of disrespect.

Transformation through Love: The owner’s change in behavior—from cruelty to kindness—demonstrates how positive treatment can lead to favorable outcomes, emphasizing the transformative power of compassion.

► From the same Region or People

Learn more about Jataka Tales


Long ago a man owned a very strong Ox. The owner was so proud of his Ox, that he boasted to every man he met about how strong his Ox was.

One day the owner went into a village, and said to the men there: “I will pay a forfeit of a thousand pieces of silver if my strong Ox cannot draw a line of one hundred wagons.”

The men laughed, and said: “Very well; bring your Ox, and we will tie a hundred wagons in a line and see your Ox draw them along.”

► Continue reading…

So the man brought his Ox into the village. A crowd gathered to see the sight. The hundred carts were in line, and the strong Ox was yoked to the first wagon.

Then the owner whipped his Ox, and said: “Get up, you wretch! Get along, you rascal!”

But the Ox had never been talked to in that way, and he stood still. Neither the blows nor the hard names could make him move.

At last the poor man paid his forfeit, and went sadly home. There he threw himself on his bed and cried: “Why did that strong Ox act so? Many a time he has moved heavier loads easily. Why did he shame me before all those people?”

At last he got up and went about his work. When he went to feed the Ox that night, the Ox turned to him and said: “Why did you whip me to-day? You never whipped me before. Why did you call me ‘wretch’ and ‘rascal’? You never called me hard names before.”

Then the man said: “I will never treat you badly again. I am sorry I whipped you and called you names. I will never do so any more. Forgive me.”

“Very well,” said the Ox. “To-morrow I will go into the village and draw the one hundred carts for you. You have always been a kind master until to-day. To-morrow you shall gain what you lost.”

The next morning the owner fed the Ox well, and hung a garland of flowers about his neck. When they went into the village the men laughed at the man again.

They said: “Did you come back to lose more money?”

“To-day I will pay a forfeit of two thousand pieces of silver if my Ox is not strong enough to pull the one hundred carts,” said the owner.

So again the carts were placed in a line, and the Ox was yoked to the first. A crowd came to watch again. The owner said: “Good Ox, show how strong you are! You fine, fine creature!” And he patted his neck and stroked his sides.

At once the Ox pulled with all his strength. The carts moved on until the last cart stood where the first had been.

Then the crowd shouted, and they paid back the forfeit the man had lost, saying: “Your Ox is the strongest Ox we ever saw.” And the Ox and the man went home, happy.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page