A Dog-Rib kills some men

In a time before European contact, a Dog-Rib individual prepared a camp for an approaching group and warned some Beaver people about nearby fox holes, intending to harm them. A conflict ensued, resulting in many Beaver deaths, though some escaped. This violence stemmed from ongoing hostilities with the Cree. Eventually, the Beaver and Cree reconciled, ending their conflicts.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Conflict with Authority: The Dog-Rib individual’s deceitful actions can be seen as a challenge to the established norms or authority within the community.

Cunning and Deception: The Dog-Rib uses deceit by falsely informing the Beaver about fox holes, leading them into a trap.

Revenge and Justice: The subsequent attack by the Beaver can be interpreted as an act of retribution for the Dog-Rib’s deceit.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

One time a Dog-Rib who was making a camp ready for those who were coming said to some Beaver, “There are fox holes where you are.” He said it because he thought he might kill them. The Beaver went in and began to shoot. They killed many of the Beaver but a few got away. They killed them as they ran. It was his younger brother who did this.

It was on account of the Cree. They were very miserable on account of them. Before white people came they were hunting each other. The Cree were trying to kill the Beaver. Now they have made friends with each other and nothing happens now.

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A battle on an island

A large war party sought enemies and discovered them camped on an island surrounded by strong rapids. Using songs, they induced sleep among the enemy, then formed a human chain to cross the treacherous waters. Upon reaching the island, they silenced alert geese and launched a surprise attack, killing all but one adversary who escaped into the water. The defeated group, known as the Tsat’u, had never encountered white men.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Cunning and Deception: They use songs to lull the enemy into sleep, employing cunning tactics to gain an advantage.

Magic and Enchantment: The use of songs to induce sleep suggests a connection to supernatural abilities or forces.

War and Peace: The central focus of the story is a battle between opposing groups.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

A large war party set out and traveled a long way looking for the enemy. They did not find them but came down to a large river. “We shall not find them,” they said, among themselves. Someone sang some songs to locate them and said that the enemy were living not far downstream. The party went on and came where they could see them. The enemy were camped on an island with strong rapids surrounding it and they were difficult to attack. They had killed some people and were protecting themselves in this manner. Toward evening one of the attacking party sang a song and caused all the enemy to sleep but one man who did not yield. Another of the party said he would try and sang a song against him, making him fall asleep.

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They attempted to cross to the island but the water was strong and they were being carried downstream with only their heads projecting above the water. One of the men then told the others to take hold of him and not to let go. Forming a chain, they succeeded in swimming across to the island. When they were ready to go to the enemy for the attack they saw some geese sitting there. One of the geese was about to make an outcry when one of the men told the goose not to do it. The goose obeyed. They rushed upon the enemy and killed them. There was one man who did not die although they stabbed him all over. He jumped in the water and disappeared. They did not find his body. It was difficult, but they succeeded in killing them all.

The people who were killed were not Cree but a people called Tsat’u. [They were said to be the band of deskj, the old man whose death is related in the previous story.] They say those people had never seen white men.

Second version

Obtained from Ike in English through John Bourassa.

Once long ago there was a band of Indians who kept killing people. It was not known who they were or to what tribe they belonged. Finally there was a medicineman [Fournier, who was sitting by, said this man was his mother’s grandfather] who after being importuned for a long time said he knew where this band was to be found. A large company of young men agreed to go with this man and make war on the Indians. He led them toward the mountains across from Dunvegan. When the party came to the mountains, the medicineman said the people they sought were not far away and that they might see them tomorrow.

After they had slept he told them that the enemy were nearby. He said that soon a deer driven by the flies would run right into the party. They were to kill the deer and take only a little of the meat. A little beyond that they would come to an open place which they should not cross. Perhaps from there something could be seen. As had been foretold they met with the deer and then came to the bank of a river. They saw the camp on the opposite side with many canoes drawn up on the shore. There were many men in sight. The medicineman directed them to wait until morning to make the attack. One of the party made medicine to cause the enemy to sleep soundly. Early in the morning, they crossed the river. A flock of geese were about to make an outcry when the medicineman made a motion toward the ground and told them to keep still which they did. As they approached the camp, a dog started to bark and ran toward the camp. They all rushed forward thinking the camp would be alarmed by the dog. They ran so fast one of the young men overtook the dog and killed it with a knife. The medicine-making had been so effective no one was wakened by the barking of the dog. They killed them all but one man who ran and jumped in the river. As he jumped, one of the attacking party disemboweled him. Neither he nor his body was seen again.

A blind man’s attempt at defence

A war party visits an old blind man, suspecting he is part of a troublesome band they’ve been seeking. The blind man, aware of their intentions, prepares to defend himself with a concealed knife. His son-in-law, sensing danger, flees. The old man attempts to attack the intruders but mistakenly stabs a blanket. The visitors then kill him and his wives, acknowledging that his blindness made their assault possible.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Cunning and Deception: The elder attempts to deceive the intruders by hiding his weapon and pretending to be hospitable, aiming to catch them off guard.

Tragic Flaw: The elder’s blindness, while not a moral failing, serves as a vulnerability that leads to his downfall.

Revenge and Justice: The attackers seek retribution against the elder’s band, whom they consider troublesome, leading to the elder’s death.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

Once a party went to war. After they had been traveling some time they came where people were living. Thinking they had found the people they were seeking, they went into the tipi to visit them. An old man [this old blind man’s name was deskj, a “Rocky Mountain” Indian, (tsa’t’u) that is, Fort St. John Beaver] sitting there asked them where they were going. They replied that they were just camping about. The old man, suspecting they were not telling the truth, asked a boy if there were children in the party. The boy told his grandfather, “No.” “That is what I thought,” the old man replied. “If they were camping about there would be children along.”

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Then those who were visiting him said, “Grandfather, what did you say? You talk a foreign language all the time.” The old man sat with one foot on a knife with which he was intending to kill them. He was blind and did not know the knife was partly in sight. He reached behind his back and found some choice pieces of meat which he took out and roasted. He ate it by himself thinking that it was his last meal. He did not offer food to his guests.

Just then his son-in-law came back and entered the tipi. “I want a drink,” he said to his wife. “I think the water is all gone.” “You are not an old man, get it yourself,” the old man said. He took up the vessel and went for the water. He had left his snowshoes and bow and arrows at some distance from the camp because he did not recognize the visitors and suspected they were only pretending to pay a visit. Instead of getting the water he went back where he had left his things, and taking them, started to run away. When the strangers saw him, they called to him, “What are you doing, my friend? You are running away and we are paying you a visit.” The young man ran on until he was out of sight.

The old man was holding his foot on the knife so that the knife was projecting a little. “He will do something,” the guests said in Cree. They folded up a blanket and put it between themselves and him, saying he would mistake it for a man. The old man did as they thought he would. He stabbed the blanket thinking it was a man. The men then ran out and began to shoot at him from a distance. They killed him. He too was shooting at the strangers and nearly killed a man although he could not see them. “If he had not been blind we would not have succeeded in killing him,” they said to each other.

They killed all his wives. They were hunting for that man for his band was bad and had been annoying the Indians.

Putting the enemy to sleep by magic

two brothers encounter a large group of strangers. The elder brother hesitates to attack due to their numbers, but the younger insists. They approach the group under the guise of being scolded members of a larger party and invite four young men to accompany them. After nightfall, one brother uses supernatural powers to induce sleep, allowing them to kill the men with knives.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Cunning and Deception: The brothers employ deceit by pretending to be harmless and gaining the trust of their enemies before attacking.

Magic and Enchantment: They use supernatural powers to induce sleep in their victims, showcasing the use of magic in achieving their goals.

Conflict with Authority: By deceiving and killing members of another group, the brothers challenge and disrupt the established order, leading to conflict.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

Two men started out to kill people. As they were going along the road they saw a large number of people sitting down. The two men were not themselves seen. “Well, let us get away from them,” said the elder brother, and they turned back. “Let us shoot them anyway,” said the younger brother. “There are too many people, we will get caught,” the older one insisted. “Let us shoot them anyway,” the younger brother repeated and pointed his gun at them again. “We will get caught, there are too many of them,” the older said again. “Well, turn back, if you are afraid,” the younger one said, and they turned back. “I will fool them,” one of them said. They put their weapons on the ground and went where the people from a distant country were sitting.

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When these people saw them they asked the young men what they were looking for. They replied that they were not out on a foolish errand but belonged to a large party who were traveling over by the river. They had gone off by themselves because they had been scolded. They proposed that four young men should return with them.

With these four men they came down to a very large river. After sunset they went to bed. One of the two young men tried to make them sleep by use of supernatural power. “One of them must be a powerful medicineman,” he said to himself. After considerable time he caused them all to sleep. “Now,” he said to his companion, and they killed them all with their knives.

A man finds beaver in small places

A man boasts about his ability to catch beavers even in confined spaces. He enlists companions to help drive muskrats and beavers into a small area for an easy hunt. Despite their efforts, the beaver eludes them. Eventually, after enduring hunger, they discover a stick and find the beaver sitting nearby, leading to a successful hunt that pleases everyone.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Quest: The man’s journey to hunt beavers and muskrats represents a pursuit to achieve a specific goal.

Cunning and Deception: The man uses strategic methods to outsmart and capture the animals, reflecting the use of wit to achieve his objectives.

Conflict with Nature: The narrative centers on the man’s struggle against natural creatures, highlighting the challenges humans face when interacting with the natural world.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

One man went to get beaver. “I should be able to kill beaver even in very small places,” he said to himself. He went back and asked someone to go with him after beaver and muskrats. He said they could go behind and drive the muskrats ahead so they might kill them in a small beaver place and eat them all up. They went there and started after them and the muskrats ran off ahead of them. When he came back there again the men were sitting at the small beaver place. “We will eat it all up,” he said. “We will make a hole under his food and go in there. Far up there they came to the end. They looked for him there but he was not to be found. Then one man went into a minkskin and looked for him.

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Then he found him and started after him. There at the end he pushed the wood out. He went home again.

Then they were very hungry. “Go look for some sticks,” he told them. They looked for them and found a stick. When they were looking for it they saw the beaver sitting. They killed them all. The people were pleased.

The escape of the brothers from the beaver lodge

Two brothers enter a beaver lodge to hunt. Unaware that a Cree war party has attacked their camp, they become trapped when the Cree set the lodge on fire. Facing suffocation, the older brother leads an escape through an underwater passage, pulling his younger sibling to safety. Despite freezing conditions, they survive, highlighting their resilience during times of conflict.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Conflict with Authority: The brothers face aggression from the Cree, who represent an oppressive force threatening their lives.

Trials and Tribulations: The brothers endure significant challenges, including escaping the burning lodge and surviving the freezing conditions.

Cunning and Deception: The brothers use their knowledge of the beaver lodge’s structure to outwit the Cree and escape through the underwater passage.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

There were two young brothers who went in under a beaver lodge. They were waiting there listening to detect the beaver. While they were there, a party of Cree came and killed the people at the camp. The young men did not find it out, but the Cree saw them and came to the hole which they had cut in the beaver lodge and brought a quantity of dry wood which they pushed in and set on fire. The men inside were in great distress, and could hardly breathe on account of smoke. They were about to die and there was nothing they could do to help themselves. They plunged into the water, for they knew that down stream there was a hole which had been cut through the ice. The older brother succeeded in reaching the hole and came out.

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I suppose he did not do it without some reason. [Interpolated by the narrator to explain that the man had supernatural help in escaping.] His younger brother was behind him, for the older brother had said, “Keep right behind me.” He felt for his brother and caught him by the foot just as he was passing the opening. They both got out safely and went away and hid. The clothes they had on, being wet, froze. They were nearly frozen to death, but escaped.

There were no white people here at that time. They had a hard time because of the Cree who were always killing them. This happened when they had breechcloths of skin.

A woman hides bear meat from her starving husband

In a time of famine, a woman discovers a bear and secretly hides its meat, even from her starving husband. Unaware, he returns to find only bear fat and becomes fearful. Despite their children’s hunger, she conceals the bear, leading to tension. Eventually, they begin catching fish, sustaining the group until spring. This tale highlights themes of secrecy and survival among the Dane-zaa people.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Cunning and Deception: The woman secretly hides the bear meat from her husband and the rest of the starving group, deceiving them about the available resources.

Family Dynamics: The narrative explores the relationship between the woman and her husband, highlighting issues of trust and survival within the family unit.

Loss and Renewal: The community experiences a period of deprivation followed by a renewal of fortune when they begin to catch fish, illustrating the cyclical nature of hardship and relief.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

Once a band of Indians were traveling about starving. There was one man who was a poor hunter and no one fed him. Then the man’s wife found a bear and hid it from the others. The man did not know about it either. He had been some distance ahead and returned to find his wife gone. He wondered what was the matter and turned back to look for her. When he came back close he stood listening, for he feared the Cree were about. He heard his children asking for fat. “Why do the children say that?” he said to himself. When he came home nothing but bear fat was to be seen. He was frightened. The woman was hiding it. “Since you have hidden it for a short time, you must continue to hide well,” he said.

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They were with the people and had eaten up a bear without their knowing it. They had not secured fish and the children were about to die of starvation, yet she had hidden the bear. The woman was not feeding that man. They had been many places for fish, but they had not killed any when suddenly they began to kill fish. He lived well with the people. They all lived until the snow melted.

A man scares off the Cree with a gun

An elderly man, sensing impending danger, warned his people to stay vigilant. The next morning, the Cree attacked. Positioned at the end of the row of tipis, the old man used a gun he had found earlier, with only four bullets. He shot and killed the lead attacker, causing the others to retreat, believing he was well-armed. This act of bravery protected his community.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Cunning and Deception: The old man devises a clever plan to use his limited resources effectively, deceiving the Cree into believing he poses a greater threat.

Conflict with Authority: The story involves a confrontation between the man’s community and the attacking Cree, representing a struggle against an opposing force.

Guardian Figures: The elderly man acts as a protector for his people, taking decisive action to safeguard them from harm.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

They were living there when one of them felt there was something wrong. He asked the people to keep good watch. The next morning the Cree attacked them. This old man had one gun and four bullets. His tipi was the last one in the row. When the Cree were coming there he fired the gun. He had planned what he would do. He killed the Cree who was running ahead and the others ran back. The Cree thought he had a gun and were afraid. That was a tough old man. They say he wintered on his flesh.

The old man had found the gun with four bullets lying beside it at a place where some people had been killed. He had kept it without firing it and now he killed a man with it. Then they say the old man had the use of it.

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Two brothers escape the enemy by flight

Two brothers camped together, despite ominous dreams. Spotting approaching Cree enemies, they fled, with the older brother insisting on carrying a roasted beaver for sustenance. After three days of pursuit, they managed to escape, ate the beaver, and regained their strength, ultimately finding safety.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Trials and Tribulations: The brothers face the challenge of evading their pursuers over an extended period, testing their endurance and resolve.

Family Dynamics: The narrative centers on the relationship between the two brothers, highlighting their cooperation and differing perspectives during their escape.

Cunning and Deception: The brothers employ their wits and strategies to outmaneuver the Cree and ensure their survival.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

Once there were two brothers who were camping together. They were not having good dreams. “We better not do as we are doing,” one of them said. “We are doing all right here,” the other replied. “We will roast the beaver and eat it, and remain here until the snow melts.” The older brother looked around and then said to his younger brother, “You say we are in a good place. What is that over there?” He looked and saw there were Cree in the direction they were going. “What shall we do?” asked the older brother. “I will carry the beaver,” he said. “We will run away,” said the older one. “Never mind the beaver, throw it away,” the younger one said. “Well, if we get out of this alive it will be hard to get along without meat. I will carry it over there,” the older brother said.

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They ran off and the Cree chased them. They could not get away from the Cree who came up to them and were about to kill them. The younger brother was usually able to run very fast but he could not run like that now. “He will be killed; he is clumsy with fright,” the older brother said to himself. His legs were pounding together with fear. Then he ran like a moose and got some distance from the Cree. “You carry this beaver,” the older brother said. “Never mind it, we will throw it away,” the younger brother replied. “Do not do that. Carry it,” he insisted. Then he consented to carry it and they ran away from the Cree nevertheless.

After they had been running three nights they made a camp and slept. They roasted the beaver and ate it. After that they lived happily again. They were very tired but after they had eaten they were all right again.

Torturing the enemy

A lone Beaver man encounters a Cree individual who invites him to his nearby camp. The Beaver man waits, constructing a fence and trail. When several Cree arrive, he kills them, including an old woman he enslaves and tortures. He then attacks two blind Cree elders and their young men, killing them all. The story highlights the Beaver man’s formidable prowess.

Source:
The Beaver Indians
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 4
New York, 1912

► Themes of the story

Revenge and Justice: The Beaver man’s actions can be interpreted as acts of vengeance, and the narrative explores the consequences of such retributive justice.

Cunning and Deception: The Beaver man employs deceit to gain the trust of the Cree before betraying and killing them.

Tragic Flaw: The Beaver man’s excessive pride or ruthlessness leads him to commit heinous acts, ultimately defining his character and fate.

► From the same Region or People

North America
- Sub-Arctic Region
  - Dane-zaa Lore

Learn more about the Dane-zaa people

A man was walking by himself. A Cree, too, was walking from the opposite direction. When they met they sat down by each other and the Cree said, “Brother-in-law, how far away is your camp? My camp is close by.” “My camp is a long distance away,” the Beaver replied. “While you are waiting for me, break open this beaver house. We will come to you tomorrow morning,” the Cree said. While the Beaver was waiting for him he made a fence and beat down the snow, making a trail. Then while he was making the fence several Cree came there.

The old man, the Beaver, was sitting by the others cutting a pole in two. He tried in vain. “Brother-in-law, break it for me,” he said.

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Just as soon as he broke it he stabbed him and killed him. Among those who were coming up was the father of the young man who was stabbed. As soon as he heard his son scream they all began to rush forward. As they were rushing along the Beaver shot them with arrows. He killed them all not leaving a single one alive. The mother of the Cree was coming along. “I killed your sons here,” he said. “You are not coming here for nothing.” He made a slave of her causing her to suffer terribly. He used to burn her skin. He killed that old woman too. Afterward he took [as slaves] those who had lived with them.

The old man asked if they knew of any people living close by. He was told there were two old blind men who had enough young men to make a war party. “We will go after them,” the old man said. When they came there they saw the winter trail in the snow. “Wait for me here and be making camp while I go there,” the leader said.

He went to the two blind Cree men, took them by the hair and burned their faces in the fire. “I shall stay here in this condition until my young men get back,” one of the old men said. The other old man said the same thing, “I, too, shall remain in the same condition.” Then one of the young men was coming home and the Beaver man ran after him and killed him. He really killed them all. There were very many men but he himself alone killed them all. They say that Beaver was a powerful man.