Raised-by-His-Grandmother

An old woman discovers a crying infant under a caribou chip and decides to raise him. The boy, often requesting young caribou feet, faces denial from others. He then exhibits mystical abilities, providing food and transforming into a caribou to supply meat for his grandmother. This tale, “Raised-by-His-Grandmother,” originates from the Chipewyan people and highlights themes of transformation and resourcefulness.

Source: 
Chipewyan Texts
by Pliny Earle Goddard
The American Museum of Natural History – Anthropological Papers
Volume X, Part 1
New York, 1912


► Themes of the story

Sacred Spaces: The narrative includes significant locations, such as the place where the boy is found and the area abundant with caribou, which hold spiritual importance.

Healers and Cures: The boy’s actions provide sustenance and survival for his grandmother, acting as a form of healing and support.

Ancestral Spirits: The boy’s origin and abilities may suggest a connection to ancestral or spiritual entities, influencing the present.

► From the same Region or People

Learn more about the Chipewyan people


Dr. Lowie secured the tale here given in much the same form at Lake Athabaska. Petitot gives four versions two of which he secured at Great Slave Lake, one from a Chipewyan, and one from a Yellow Knife in 1863. The third version was secured at Lake Athabaska in 1859 and the fourth one from a Caribou Eater of Hudson Bay and Churchhill River. In these versions from Petitot, Raised-by-his-grandmother is a person of great power who comes to relieve the natives to whom the caribou migrations have ceased. He restores the caribou on the condition of being given the tips of their tongues as tribute and when the tribute fails, he leaves them. He is ever after invoked as the deity in charge of caribou. According to one version, he joins the musk ox and to another the bear. Evidently then, this myth is related to a caribou hunting ceremony which, judging from their almost complete reliance on that animal for food, was probably the most important of their ceremonies.

An old woman heard a little child crying. After she had looked for him some time she discovered him sitting under a caribou chip. As he was a very little child she put him in her mitten, carried him home, and undertook to raise him. Whenever caribou were killed, and his grandmother went out after meat, the boy asked her to bring him the feet of the young caribou. One time when she went out after meat, the boy sat and waited for her return. When he saw her coming, he began calling to her, “Grandmother, the feet, the feet.” “Grandson,” his grandmother said, “the feet are not for you. You are not the only child. ‘He is always asking for young caribou feet. This time he shall not have them,’ they said about you.” “Let them all freeze, let them freeze,” he said. “What will your uncles do, if you say that?” his grandmother asked. “’May they find the last poor bear, the last poor bear,’ you may say,” he said. Then he told his grandmother when they moved camp, “Do not take me along.” “What will we do? We shall die for want of meat,” she said. “No, we will not die,” the boy replied.

When the people had all moved away, the boy went back to the campsites and pulled away the partly burned sticks from the fireplaces. After a while, he came to the deserted camp of his uncles where he found the partly burned feet and hoofs of the caribou. “It looks like partly burned hoofs right here,” the boy said to his grandmother. “Grandmother, carry me over in that direction.” She took him on her back and carried him. When she had gone a long way she put him down to rest. “Grandmother, sit there and fish in that small slough.” “There are not any fish there, grandson,” she replied. “Yes, there are,” he said. The old woman then cut a hole through the ice and let down a hook into the water of the small slough. She immediately pulled out a large trout. “Put the hook in again,” the boy said. When she put the hook down again, she pulled out a jackfish. “That is enough,” the boy said. “We will camp not far from here.” She made a shelter of spruce boughs in which they lived for some time.

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“Make snowshoes for me,” the boy said one day to his grandmother. She made him small round snowshoes. Then he asked her to make him some arrows. When she made them he wanted her to dress him. As soon as she had done so, he said, “Put on my snowshoes. I am going outside a little way to play.” When he had been gone some time his grandmother went out to look for him. She followed his tracks for some distance and then came where his snowshoes, his arrows, and his poor little clothes were lying. From that place there was only a line of caribou tracks. His grandmother turned back, crying, and saying to herself, “My little grandson has left me and become a caribou.” When she got back to her camp, she sat far into the night waiting for him and crying. She heard something outside and later heard a noise again. “What can it be,” she thought. It was Raised-by-his-grandmother who came into the house and said, “Take off my belt.” As his grandmother loosened it, many caribou tongues fell out. “We will go after them tomorrow,” he said. “Where I went, there were many caribou.”

The next day, as his grandmother was carrying him along, the boy pointed the way saying, “It is over there.” When they came to the top of a hill near a large lake she saw something lying on the ice. “There they are,” the boy said. As they were walking along together on the lake, he said, “That young caribou, the farthest one that lies dead over there, laughed too much at me. Roast its head for me.” She saw that he had killed many caribou. While he was playing with them, he bit their tongues and killed them all. They camped there by the shore of the lake, where the old woman dressed the caribou and brought them into the camp. “I am going to play with the head you roasted for me, grandmother,” the boy said. He took it out-of-doors to play with, and the magpies ate it up.

After a while, without his grandmother’s knowledge, the boy went to the place where those who had left them had camped. He found where they had scraped the snow from the ice to fish. All the people had frozen except his uncles who had found a bear. The uncles found the tracks of a young caribou on the ice and the spruce with which he had cleared it of snow. “Perhaps it was not just a caribou that did it,” the uncles said to each other. “May be it was the small child we left behind which mother was carrying.” They followed the tracks of the caribou until they came to a big lake. There they found where he had walked along with small round snowshoes. These tracks led them to the place where Raised-by-his-grandmother was living with her. They had much meat there.


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The blind man and the loon

A blind man relies on his wife to hunt. After successfully shooting a caribou, his wife deceives him, claims he missed, and abandons him. Distraught, he encounters a loon who restores his sight through repeated dives. The loon advises him to confront his wife for her betrayal. Upon finding her, he kills her using her own leg.

Source: 
Tahltan Tales
by James A. Teit
The American Folklore Society
Journal of American Folklore
Vol.32, No.124, pp.198-250
April-June, 1917
Vol.34, No.133, pp.223-253
July-September, 1921
Vol.34, No.134, pp.335-356
October-December, 1921


► Themes of the story

Love and Betrayal: The man’s wife deceives and abandons him, highlighting themes of betrayal.

Revenge and Justice: After regaining his sight, the man seeks retribution against his wife for her treachery.

Healers and Cures: The loon’s role in miraculously healing the man’s blindness.

► From the same Region or People

Learn more about Tahltan people


Once there was an old blind man who travelled with his wife. When game was in sight, he drew his hand over his arrow, then his wife held up his arms, and he shot, never missing his mark. One day he shot a caribou in this way, but his wife told him he had missed. She said, “You are useless now. I am going to leave you.” She went to where the caribou lay, butchered it, and dried the meat. Meanwhile her husband was weeping bitterly. He crawled about, not knowing where he was going, while his wife had plenty to eat. He heard a loon cry, and crawled towards the sound. At last he felt the water of a lake. Loon came to him and asked him why he was crying. The man said, “Because I have missed a caribou, and my wife has deserted me.” Loon said, “Get on my back, I will take you along with me.” The man was afraid. Loon dived with a rock on his back to the other side of the lake and back again. Again he dived with a heavier rock and returned.

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Now the man climbed on Loon’s back. Loon dived from one end of the lake to the other, and then asked the man if he could see. The man answered, “Yes, a little.” Four times Loon dived with him; and when they came up the last time, the man had recovered his eyesight. [Some Indians believe that the loon is a good guardian spirit for shamans, and that those who possess it can cure eye-diseases.] Loon told the man to kill his wife for lying to him and deserting him. He went to her, and found her eating caribou-meat. When she saw him approaching, she said, “I was just going to look for you.” He cut off her leg and killed her with it. [Stories telling how a person is killed with his own arm, leg, head, etc., occur among the Carrier.]

Another Version. A man with his wife and children were camped near a large lake. Here they had snares set for caribou, and nets for fish. They caught hardly any fish and no caribou, and were starving. To make matters worse, the man became blind. The woman then attended to the snares and nets. One day she found a caribou in one of the snares. Taking the children, she deserted her husband, went to where the caribou was, and camped there. Her husband crawled to the lake to have a drink, and then lay down and fell asleep. Something talked to him. It was Loon, asking him why he lay there. The man said, “I was deserted by my wife, came here to drink, and fell asleep.” Loon said, “Your wife is eating caribou-meat over there. I will take you to where she is.” The man was afraid, but finally was persuaded to take hold of Loon around the neck. Loon then dived with him to the end of the lake and came up. He asked the man if he could see; and he answered, “A little.” Loon dived back to where he had started from, and asked the man again if he could see. He answered, “I can see much better, but my sight is still dim.” Then he dived with him a third time, and went towards the place where the caribou-snares were. Loon asked the man again if he could see; and he said, “Very well. I can see everything.” Now Loon gave him a stone knife with which to kill his wife. When he came near where she was, she saw him coming. She cried, and said to the children, “Let us go to your father! Poor man! he is blind.” The husband paid no attention to her, and forthwith killed her and her children.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page