Raven (Part 15)

Raven warned the villagers not to seek salmon, but their hunger led them to send four boys to fish. On their return, a red-painted man predicted the deaths of the canoe’s occupants, blaming the shaman’s spirits. The prophecy unfolded tragically, with the steersman surviving briefly to recount the events before also dying. The shaman then performed a ritual and succumbed, sealing the mysterious and ominous tale.

Source: 
Tlingit Myths and Texts 
by John R. Swanton 
[Smithsonian Institution] 
Bureau of American Ethnology 
Bulletin 39 
Washington, 1909


► Themes of the story

Prophecy and Fate: The red-painted man’s prediction of the boys’ deaths underscores the inevitability of fate and the power of prophecy in the story.

Divine Intervention: Raven’s initial warning and the subsequent supernatural events suggest the influence of higher powers in mortal affairs.

Forbidden Quest: The villagers’ decision to seek salmon despite Raven’s warning represents a transgression against prohibitions, leading to dire consequences.

► From the same Region or People

Learn more about the Tlingit people


Myth recorded in English at Wrangell, Alaska, in January-April 1904

Now all the people were very happy because the salmon were running, but before they had left the town Raven came to them and said, “Don’t leave the town. Stay right here. Don’t go to any of the salmon creeks.” They were very hungry for salmon, however, and said to four boys, “Go to the salmon creek close by and get some salmon for the village.” So they went there and filled their canoe.

This salmon stream runs down into a sort of lake, and, while they were upon this paddling homeward, they heard some one calling to them. Presently a man came down through the woods and shouted, “Stay where you are, and I will tell you something.” Looking at this man, they saw that he was naked and painted red all over.

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He said, “When you have gone a short distance, the fellow sitting in the bow will fall over. When you have gone a little farther, the next will do the same. A little farther still the next one will fall over. You fellow in the stern will reach home and tell the news. It is through the shaman’s own spirits that he is killed.”

They could not understand this last saying for the shaman had been alive when they left, but all things happened just as the man had predicted. After they had gone a short distance the man in the bow fell over with blood pouring out of his mouth. The same thing happened to the next two. When the steersman reached town with the three bodies they asked him what was the matter, but he said, “Do not ask me any questions. Give me something to eat quickly.” So they gave him some food, and, after he had finished eating, he said, “As we were paddling along from the creek with our salmon, a man came out of the woods saying, ‘Stay where you are and I will tell you something.’ So we stopped, and he went on, ‘When you get a short distance from here, the man in the bow will drop over, a little farther the next one and a little farther the next one. There will be three. It is what the shaman sees that kills him.’ It has happened just as he said. And he said to me, ‘The fellow in the stern will got home and have something to eat. Just as soon as he has eaten he will drop over.’” And so it happened. Just as soon as he had told the story he dropped over dead. Then the shaman asked for his apron, hat, and necklace as if he were going to doctor some one. As soon as he had dressed, he turned himself around three or four times, as the shamans used to do when they were dying. Afterward blood began to flow from his mouth, and he died.


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Salomon and the Griffin

King Salomon foretells the union of a boy and girl from separate kingdoms, despite a griffin’s vow to prevent it. The griffin isolates the girl, but fate guides the prince to her. Following her cunning plan, they trick the griffin into reuniting them at Salomon’s house. Salomon proclaims their destined union, shaming the griffin into exile. Divine will triumphs over resistance.

Source
Moorish Literature
   romantic ballads, tales of the Berbers,
   stories of the Kabyles, folk-lore,
   and national traditions
The Colonial Press,
   London, New York, 1901


► Themes of the story

Prophecy and Fate: The narrative is driven by King Salomon’s prophecy about the destined union.

Trickster: The young girl devises a clever plan to deceive the griffin and achieve her goal.

Forbidden Quest: The couple’s journey to unite is fraught with obstacles imposed by the griffin, making their union a challenging endeavor.

► From the same Region or People

Learn more about the Berber peoples


Translated by Réne Basset
and Chauncey C. Starkweather

Our Lord Salomon was talking one day with the genii. He said to them: “There is born a girl at Dabersa and a boy at Djaberka. This boy and this girl shall meet,” he added. The griffin said to the genii: “In spite of the will of the divine power, I shall never let them meet each other.” The son of the King of Djaberka came to Salomon’s house, but hardly had he arrived when he fell ill; then the griffin carried away the daughter of the King of Djaberka and put her upon a big tree at the shore of the sea. The wind impelled the prince, who had embarked. He said to his companions, “Put me ashore.” He went under the big tree and fell asleep. The young girl threw leaves at him. He opened his eyes, and she said to him: “Beside the griffin, I am alone here with my mother. Where do you come from?”

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“From Djaberka.”

“Why,” she continued, “has God created any human beings except myself, my mother, and our Lord Salomon?”

He answered her, “God has created all kinds of human beings and countries.”

“Go,” she said, “bring a horse and kill it. Bring also some camphor to dry the skin, which you will hang on the top of the mast.” The griffin came, and she began to cry, saying, “Why don’t you conduct me to the house of our Lord Salomon?”

“To-morrow I will take you.”

She said to the son of the King, “Go hide inside the horse.” He hid there.

The next day the griffin took away the carcass of the horse, and the young girl departed also. When they arrived at the house of our Lord Salomon, the latter said to the griffin, “I told you that the young girl and the young man should be united.”

Full of shame the griffin immediately fled and took refuge in an island.


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Nkengo Fails to Obtain Lasting Life

Nkengo, son of Libuta, sought eternal life from the Cloud-folk after witnessing widespread death on earth. They required him to stay awake for seven days. Despite enduring six days without sleep, he succumbed on the seventh, angering the Cloud-folk, who banished him back to earth. His failure, mocked by others, marked humanity’s loss of eternal life and the continuation of death in the world.

Source
Among Congo Cannibals
by John H. Weeks
Seeley, Service & Co.,London, 1913


► Themes of the story

Eternal Life and Mortality: Nkengo’s pursuit of immortality and his ultimate failure highlight humanity’s inevitable mortality.

Forbidden Quest: Nkengo’s journey to the Cloud-folk in search of eternal life represents a pursuit beyond human limitations.

Divine Punishment: Nkengo’s inability to complete the task results in the Cloud-folk condemning him and all humanity to mortality.

► From the same Region or People

Learn more about Bantu peoples


Nkengo was the son of Libuta, and he noticed that the people were dying daily in great numbers. So one day he called out loudly: “You Cloud-folk, throw me down a rope!” The Cloud-folk heard and threw him a rope. Nkengo held on to it and was pulled up to the Cloud-land. When he arrived there Nkengo had to wait one day, and in the morning the Cloud-folk said to him: “You have come here to receive lasting life (lobiku) and escape from death. You cannot make your request for seven days, and in the meantime you must not go to sleep.”

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Nkengo was able to keep awake for six days, but on the seventh day he nodded and went to sleep. The Cloud-folk woke him up, saying: “You came here to receive lasting life and escape from death. You were able to keep awake six days. Why did you abandon your purpose on the seventh day?” They were so angry with him that they drove him out of Cloud-land and lowered him to the earth.

The people on the earth asked him what had happened up above, and Nkengo replied: “When I reached Cloud-land they told me that in order to gain lasting life I must keep awake for seven days. I did not sleep for six days and six nights; but on the seventh day I nodded in sleep; whereupon they drove me out, saying: “Get away with your dying; you shall not receive lasting life, for every day there shall be death among you! “

His friends laughed at him because he went to receive lasting life and lost it through sleeping. That is the reason why death continues in the world.


Running and expanding this site requires resources: from maintaining our digital platform to sourcing and curating new content. With your help, we can grow our collection, improve accessibility, and bring these incredible narratives to an even wider audience. Your sponsorship enables us to keep the world’s stories alive and thriving. ♦ Visit our Support page