Tcikapis and his sister survive a bear attack by hiding in a tree. After a fish swallows Tcikapis, his sister rescues him, leaving mystical fish slime on his brow. He embarks on a series of daring exploits: slaying bears, outwitting giant women and men, retrieving grease, and ultimately ensnaring the sun. His cunning and resilience restore cosmic order when the shrew releases the sun.
Source:
Notes on the Eastern Cree
and Northern Saulteaux
by Alanson Skinner
The American Museum
of Natural History
Anthropological Papers
Volume IX, Part 1
New York, 1911
► Themes of the story
Hero’s Journey: Tcikapis undergoes a series of transformative adventures, growing in skill and wisdom through each challenge.
Resurrection: After being killed and boiled by the giant women, Tcikapis miraculously returns to life and defeats his foes.
Time and Timelessness: Capturing the sun halts daylight, exploring themes of cosmic order and the manipulation of time.
► From the same Region or People
Learn more about the Cree people
Albany version
Narrated by Willie Archibald
(While their parents were being devoured by brown bears, Tcikapis and his sister escaped by climbing a tall tree where they could not be seen.)
Tcikapis and his sister lived beside a lake. One day the sister told him not to go out on a tree leaning over the water, but Tcikapis shot a bird and it fell into the water. In order to get it Tcikapis climbed out on the tree to reach it and was devoured by a fish. By and by, his sister missed him and suspecting that the fish had eaten him she caught it with a hook.
When she went to cut it up, Tcikapis cried, “Slowly, slowly, or you will cut me.” When Tcikapis was released he said to her, “Don’t scrape the (fish) slime off the top of my head and my upper lip, and the people who come later will have hair there.”
► Continue reading…
The next day, Tcikapis was hunting, he heard a noise and came home. His sister cried out, “It is the bears who killed our parents, don’t go.” Tcikapis went, however, and killed the bears. He found his mother’s braid of hair in one. He burned the carcasses.
Tcikapis went out again the next day. Again, he heard a noise and returned. His sister said to him, “Don’t go out, it is the noise made by giant women scraping beaver skins. The next day, Tcikapis went out and saw the giant women at work. He shot a “Whisky Jack” (Canada jay) and dressed in its skin and flew about. He stole the grease the women had scraped off the skins. The giant women knew it was Tcikapis, and one of them knocked him down with her scraper which she threw at him and killed him. Then they threw him into a kettle of boiling water and laughed as he whirled round and round. Tcikapis was not really dead, however. Suddenly, he jumped out and scalded the people all to death.
Next day, Tcikapis heard the giant men netting (chiseling) beaver under the ice. He made himself very small and went to them. The giants asked him to pull out a giant beaver by the tail, expecting him to be pulled in and drowned; he, however, succeeded, much to their surprise. Tcikapis opened the sinew lining of his bow and put the beaver there. The giants shouted to him to bring it back, but he refused.
He gave the beaver to his sister to cook. While he was skimming the grease to eat from the pot where the beaver was boiling, the giants came with their war spears, to harpoon him, stabbing through his tent. Tcikapis had a round, flat shell of spoon shape, he put it on his back and covered himself. The giants entered his wigwam but they couldn’t break the shell although they knew very well that Tcikapis was under it. Then they threatened to take away his sister if he didn’t come out, but he did not budge. They burned the tent and took away his sister.
When they had gone, Tcikapis came out and strung his bow and followed them. He came up to them when they were crossing a swamp or muskeg. He said to his arrow, “Don’t fall on those that are short, fall only on the tall ones.” He fired the arrow which destroyed the giants but did not harm his sister.
Next day, Tcikapis went out again. He found a fine path. He went home and told his sister. She said, “That is the path where the sun walks over night.” Tcikapis got some string from his sister and made a snare. In the morning, when the sun came along it was caught. There was no daylight the next day. Tcikapis didn’t know what to think, but at last he got up and made the fire. Then he told his sister he had caught the sun. As it would not do to have perpetual darkness, Tcikapis called all the animals together to release the sun by cutting the string. He asked the smaller animals to try first,, thinking that they would be least apt to be burned. First he tried the ermine (weasel) but he was burned to death. At last he tried the shrew who succeeded in releasing the sun.
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